Christ the Movie Producer
http://www.youtube.com/watch?v=YwPwBfBmcmY
Monday, February 13, 2012
Saturday, January 14, 2012
Gitksan against Kitksan
Christ the Movie Producer
Post modern alternatives to Western Merchant Culture require unification in action that is based on enjoying the immediate benefits produced within the community that accomplishes unity, as defined by their culture. Religion identifies the nature of the relationship and the connections binding the population on earth to their spiritual legacy above in Heaven, as we say. Culture asserts the many and various ways of understanding and believing that are open to free and autonomous individuals. Since life is a function of boundaries it is natural that we organize the world according to affinities while resisting immature and undeveloped notions of the right order of things. Europe gives us the law court in which to work out the issues of priority.
The body of English Common Law rests on applying Biblical concepts to existing relationships, producing the situation in which Delgamuukw decided in the courts that the claim of ownership of the Chiefs had not been fully argued or claimed, so the claim should be formalized by negotiations or by a further trial of the main question.
What is the main question?
Now that GTS is defunct, the main claim is to be manifested in fact or in court before a Judge. The "chiefs' Cliques" have two alternatives to explore and must select either a full blown democracy, one vote per Indian, or a Monarchy with one Chief over all. GTS proves the fallacy of the Neil Sterritt Model, that the land was governed by his set of chiefs.
There could only have been 3 Chiefs, one over each Tribe, and the Totems tell their own story. Haaxw's and Gitemguldo's in Kitanmaax.
The two sticks are the Cross and the Totem.
Chief Kitsilano, Wilps Haaxw Laax Sal, from Hazelton to Vancouver,
Chief of the Province of BC.
See RCan. v. Sterritt v. RBC
Prov Ct 122223 Smithers Registry
Post modern alternatives to Western Merchant Culture require unification in action that is based on enjoying the immediate benefits produced within the community that accomplishes unity, as defined by their culture. Religion identifies the nature of the relationship and the connections binding the population on earth to their spiritual legacy above in Heaven, as we say. Culture asserts the many and various ways of understanding and believing that are open to free and autonomous individuals. Since life is a function of boundaries it is natural that we organize the world according to affinities while resisting immature and undeveloped notions of the right order of things. Europe gives us the law court in which to work out the issues of priority.
The body of English Common Law rests on applying Biblical concepts to existing relationships, producing the situation in which Delgamuukw decided in the courts that the claim of ownership of the Chiefs had not been fully argued or claimed, so the claim should be formalized by negotiations or by a further trial of the main question.
What is the main question?
Now that GTS is defunct, the main claim is to be manifested in fact or in court before a Judge. The "chiefs' Cliques" have two alternatives to explore and must select either a full blown democracy, one vote per Indian, or a Monarchy with one Chief over all. GTS proves the fallacy of the Neil Sterritt Model, that the land was governed by his set of chiefs.
There could only have been 3 Chiefs, one over each Tribe, and the Totems tell their own story. Haaxw's and Gitemguldo's in Kitanmaax.
The two sticks are the Cross and the Totem.
Chief Kitsilano, Wilps Haaxw Laax Sal, from Hazelton to Vancouver,
Chief of the Province of BC.
See RCan. v. Sterritt v. RBC
Prov Ct 122223 Smithers Registry
Thursday, March 31, 2011
Satan's Dogs appear
Christ the Movie Producer
http://www.youtube.com/watch?v=Y2vYj3U1CWM
The meek dogs inherit the earth
http://www.youtube.com/watch?v=Y2vYj3U1CWM
The meek dogs inherit the earth
Wednesday, May 12, 2010
Christ Claims Canada
No. _17041__
Terrace Registry
IN THE SUPREME COURT OF BRITISH COLUMBIA
Between
James Russell Sterritt
Plaintiff
And
Sergeant Hector Lee and Corporal Don Wrigglesworth and the Royal Canadian Mounted Police, and Melanie Smoke and Dianne Shanoss and The Gitanmaax Indian Band, and the Minister of Indian Affairs
Defendants
STATEMENT OF CLAIM
1.Plaintiff is a Status Indian residing at Kitanmaax Village, and was born there April 20th 1943, and is a status member of the Gitanmaax Indian Band, and is the Chief of the Kitsilano Indian Band, and Plaintiff is the only Christian Prince of Wilpse Haaxw, presently claiming ownership of the hereditary title of Kitsilano by competent prescription in concert with the Salish heir of the title named Frank Williams, who presently resides at Squamish BC.
2.Plaintiff claims the title of Kitsilano pursuant to Ayoak Amnigwotque, which is Father's right, since Plaintiff's father is Charlie Sterritt (1985-1967), who held the title of Haaxw until the Wilpse passed the title to Charlie Olsen, and Charlie passed into Heaven. Ms. Shannon Wright is the current holder of the Title Haaxw
3.Plaintiff claims his rights in the same lands as he is the present heir of the title of Christ by virtue of competent prescription of the title of Christ. Plaintiff's claim of right in the title of Christ is based on being born in the very way predicted in Isaiah 7, verse 14, which predicts that the next Christ would be born, as Jesus was, by being conceived by and born to the Alma.
4. Plaintiff's mother is Alma Jean Sterritt (1917-1967) who did not know how Plaintiff was conceived, while her husband was away in Europe during the Second World War. Plaintiff was subjected to spite and other abuse by his step-father and half-siblings, all of his life, including in the harassment and mischief set out in this claim.
5.The aboriginal title Kitsilano is commensurate with the Biblical title of Christ, by virtue of its genesis in the Kitksan Adaawk, while the Biblical title of Christ is equivalent to the aboriginal title of Kitsilano, by virtue of both titles deriving from the founding story of the world, which begins in Genesis, continues in the Holy Bible up to the Revelation of St. John, and having continued throughout history up to the present day.
6.The Kitsilano Adaawk arrived in Kitanmaax around 1233A.D., when the Khitan Imperial Family fled out of Asia to escape from Genghis Khan.
7.The aboriginal titles, Kitsilano and Christ, combine to produce the highest right of land ownership in the world, which right in the Province of British Columbia, is the highest Indian title that it is possible to hold and assert as a right in Provincial land, and Plaintiff holds ownership of, and asserts that title and right, and Plaintiff claims that title and right against all other aboriginal titles and rights in the Province of British Columbia, by virtue of competent prescription and by exercising his rights of ownership of the Provincial land, and by claiming ownership of all lands in the Province of British Columbia, as Plaintiff's private and generic right within Potlatch and under Aboriginal title.
8.Plaintiff's rights and claims are founded in the written history of the world, and in the oral Adaawk, of the Indigenous tribes of the Province of British Columbia, and therefore Plaintiff's title and rights to the land, are recognized and affirmed by and in Section 35.1, of Constitution Act 1982, and therefore are qualified to be upheld and declared to exist as real rights according to court decisions, and obiter dicta, by the Supreme Courts of British Columbia and of Canada.
9.Plaintiff's claim of the highest right of ownership of the Province of British Columbia is rooted in the fact that Kitsilano's title is both Salish and Kitksan, because the first Kitsilano was the son of a Kitksan mother and of a Salish father. Kitsilano was born in the Village of Tscin Haaxw, which translates as the House of Haaxw, while the title Haaxw comes down to the present from the title and the rights given by Heaven to Abram, the Son of Suffering, who became Abraham, the Son of the Right Hand of Heaven.
10.Plaintiff's claim to the title of Christ is based on having successfully opened the seven seals of Revelation 5. The opening of the 7 Seals is accomplished by answering the seven questions, which being closed conceal, and on being opened, reveal the truth of life in the Universe.
a. The first seal opens the mystery of light, which was first opened in Egypt when they measured the light and discovered the existence in all matter, of the Cross as the sign of Heaven. That discovery proves the existence in reality of two other Minds besides the Earthly Mind, the Infinite Mind and the Heavenly Mind
b. The second seal is on the mystery of Heaven, which is opened by understanding good and evil, which come from the Infinite Void, and are then resolved by Heaven and are then capable of being realized and resolved in the story of life on Earth. This is why the Story of life on Earth is predicated on the Lives of the Christs.
c. The 3rd seal is on the mystery of language which is opened by the law of the Numbers. Thought and creation are products of language.
d. The 4th seal is on the truth which is opened by the word, which word is Christ, or Kits, and which word is the title of the highest story, and person, and law, in the world.
e. The fifth seal is the story of Christ and of the Cross, which story is every person's story, and there is no other true story. All other 'stories' are false and evil, compared to the story of Christ.
f. The 6th seal is time, which is not a real phenomenon but an illusion. Time, per se', ends with the completion of the story of Christ in the giving to the world of the Sign of Heaven..
g. The Seventh Seal is the Song of Eden which was closed by the crucifixion of Jesus Christ, and is reopened by the Plaintiff. The Song of Eden is sung in the original language of the Garden of Eden, which language is Tsalmalkit, and is spoken, and sung by the true Kitksan Temlaham Imperial family.
11.Plaintiff lives within the true story of the World, while Defendants remain outside of, and are opposed to the true story because they oppose Plaintiff and deny his story by refusing to recognize and affirm Kitsilano's rights as owner and highest title holder of rights to the land in the Province of BC.
12.Plaintiff's ownership is legally consistent with the same right of ownership of land in the Province of BC that is inherited and may be claimed by all the other residents of the Province, except that being the highest possible aboriginal right of possession, Plaintiff has authority to certify and empower all the other rights of ownership and possession that it is possible to assert, and that can be recognized and affirmed.
13.The Land Titles Act of British Columbia is designed to certify and register all the possible land rights in the Province. Fee Simple holdings can have aboriginal title incorporated directly into each Certificate of Title by entering all of the classes and categories of interests that are possible to assert and to claim, in the box on each certificate that is denominated Indian Band, thereby resolving all land tenure into a single class of right, and thereby providing the ways and the means by which every single land holder and each aboriginal title holder in the Province can be resolved to each other. This model of land holding obviates and eliminates the need for the stalemated and inequitable Treaty process that would perpetuate the divide in the Province between the Aboriginal and the Settler populations.
14.Plaintiff has described this model of ownership and settlement in various discussions with members of his Band and with his relatives in Kitanmaax, and describes it in documents circulated to the electors of the Band for the purposes of gaining votes for the office of Chief Councillor in the coming election to be held for the council of the Gitanmaax Band.
15.Plaintiff provided a copy by email to the commanding officer of the RCMP at New Hazelton BC. Plaintiff also provided copies to the Gitanmaax Indian Band.
16.The copies of the model set out and provide formal notice of Plaintiff's claims of right and that notice obliges all other persons with claims in the same land to consult with Plaintiff and, following due process of the law, to either give notice to Plaintiff that they recognize and affirm Plaintiff's rights and claims, or explain any reasonable disagreement they have with those rights and claims.
17.There is a history of the RCMP and others denying and opposing Plaintiff's right to own and claim his rights. Plaintiff has been in virtual exile from the area of his home Village for the last three decades, and under court orders to remain away for the last four years.
18.On the 24th of March, 2010, Plaintiff became unhindered by the years of sanctions imposed by the RCMP and the courts, based on his undertakings to stay out of the area, and away from the office of the Gitanmaax Band, and from the office of the Village of Hazelton, and from several individuals, and when Plaintiff returned to the area in mid-April he began asserting his rights of possession and ownership as Christ and as Kitsilano, under auspices of his own Kitsilano Indian Band.
19.Plaintiff immediately detected actions by unidentified individuals which Plaintiff interpreted to be mischief intended to incite him by provoking incidents that would result in the RCMP imposing further sets of sanctions, including further exile from the area for extended terms of time. Plaintiff arranged to visit the RCMP Detachment and met SGT. Hector Lee. In the meeting Plaintiff notified the RCMP of his intentions and requested of SGT. Lee that the RCMP not harass him and that the RCMP take notice of any complaints made by Plaintiff that he was being harassed or was experiencing interference with his rights, and Sgt. Lee gave Plaintiff advice on how to record such actions and words, with the implied promise that the RCMP would investigate and process all such actions.
20.Plaintiff applied to the Gitanmaax Band for recognition of his right to own and to have the private possession of a lot of land on land claimed under the Indian Act, as Plaintiff is entitled to have, so that Plaintiff would be able to move onto that lot, and while there could build his permanent residence and any other buildings necessary for businesses Plaintiff intends to operate. Plaintiff was unable to obtain a commitment from anyone in the Gitanmaax Band office and so, was unable to begin the arrangements necessary to moving onto the lot he picked out.
21.Plaintiff therefore moved his Motor Home onto land at a campground known as Ksan Campground where Band Members have always resided or camped and stayed freely in the past, without any cost above the electricity charged by BC Hydro.
22.Plaintiff had stayed at Ksan Campground under this understanding on many occasions in the past, however on returning to the area in 2006, he was harassed and subjected to unreasonable demands for full payment by a manager and officers of the Band, during the making of which demands, the RCMP apparently advocated that the Band enforce their authority by “removing” Plaintiff's tent and belongings peremptorily. Plaintiff was ultimately arrested in his tent on the land in 2006 and forced to undertake to remain out of the area until March 24th 2010.
23.Plaintiff met the same cycle of harassment and threats from the RCMP on behalf of the other Defendants on the 6th and the 7th of May 2010, and now files this writ.
24.Plaintiff takes the position that he is entitled to hold his land and to enjoy his rights in his land and to advance his claims in the land, at the Ksan Campground, and elsewhere, by peaceable possession against all other rights and claims, for purposes of recovering all of his rights in all land, and all of his possession of the Provincial lands, that were lost to himself and to his family and to his Wilpse, and to his Bands, when his lands were invaded and became occupied by Europeans (Euro) who intended to take ownership and possession, in opposition to the Kitksan, on behalf of their Church and Sovereign as part of their goal of completing the proverbial Kingdom of God.
25.It is prescribed in the Hudson's Bay Charter, and in other Proclamations binding on euro taking up occupation and settling on Indian Lands, that they not take the land owned by the Indians and that they recognize and affirm the rights and Titles of any Christian Prince found holding lands in the New World.
26.Plaintiff is such a Christian Prince.
27.Euro manifested their plan of displacing Indians from our land by passing legislation that made the institution of Potlatch illegal, and they conscripted the children of aboriginal families into Residential schools where indigenous languages were not permitted to be spoken any longer, and after Plaintiff declared in public, in 1974-76, that all of BC is Indian Land, Euro, in 1977, reacted to that claim by empowering Plaintiff's siblings to so act on the land as to reinforce Euro possession against Plaintiff's claim.
28. In 1979, Euro began a concerted but covert vendetta against Plaintiff intended to destroy any opportunities Plaintiff had to re-establish Potlatch and recover possession of his rights in his land along with the rights of his Bands. Euro caused Plaintiff to be committed to Asylums and to be imprisoned, and to be exiled from Kitanmaax, which all resulted in Plaintiff being abused and disrespected and to suffer physical pain and mental anguish, and to be injured and lose his property and be treated as a pariah throughout the Province.
29.On the 6th of May, 2010, Plaintiff received a document from Melanie Smoke, demanding that he leave his land or he would be removed by the “proper authorities.” and then Corporal Don Wrigglesworth visited and consulted with Plaintiff at the place where Plaintiff was residing in his Motor home. The Corporal assured Plaintiff that the RCMP would not remove him by force without “proper authority” which the Corporal intimated did not exist at the time and that Plaintiff was entitled to hold his ground peacefully until court proceedings and due process of the law determined any further disposition.
30.On the 7th of May Diane Shanoss delivered another document demanding that Plaintiff remove from the land by 4 pm or he would be forced to leave, and then Plaintiff received a threat from Sgt. Lee, that the Corporal would attend and would arrest Plaintiff if Plaintiff refused to obey Sgt. Lee.
31.When Plaintiff consulted the Corporal he learned that he had been the commanding officer at Kisgegas when Plaintiff's cousin and friend Rodney Jackson was murdered by the RCMP in November of 2009.
32.Plaintiff became fearful that the RCMP intended to murder him and began to evacuate the land so he could seek court orders against the RCMP having any violent contact with Plaintiff or removing Plaintiff's property, and was in the process of disconnecting from the campground, when two RCMP officers, including the Defendant Corporal, arrived bearing their weapons, and demanding that Plaintiff serve them coffee and discuss the emails sent to Plaintiff by Sgt Lee. The RCMP officers included a Constable that had harassed Plaintiff a few days earlier on an allegation that Plaintiff was exhibiting “suspicious behaviour” when Plaintiff was delivering election material. The Constable reiterated that he was the officer in charge of the action that killed Rodney Jackson, in front of Plaintiff and Peter Jackson, the younger brother of Rodney, and within the hearing of a third witness inside the Motor Home at the time who did not come out. She voiced that we “would not remain in danger when threatened with force and violence.”
33.Plaintiff fears he will be assaulted and possibly murdered by the RCMP or by their agents. Recently at Kisgegas, where Rodney Jackson was murdered, unidentified persons burned a building that was under construction by a chief who is not supported by the Gitanmaax group or by the RCMP. When Plaintiff sought to visit Kisgegas to survey a creek he was denied the key for a gate that the Gitanmaax group has installed on the road, and Plaintiff received two threats forwarded to him by Peter Jackson, that were uttered by the husband of an employee of the Gitanmaax group, and by a member of the family of those who shot at Plaintiff in 1998, at Kisgegas. The RCMP had charged Plaintiff on that occasion but because Plaintiff had recorded the events on a tape recorder, the charges did not result in imprisonment although the court did convict Plaintiff of some of the charges that were laid by the RCMP.
REMEDIES SOUGHT FROM THIS COURT
A. Plaintiff is entitled to enjoy peaceable possession of his rights in his lands and to hold private ownership of Lot Number 135, Poplar Grove, on the Gitanmaax Indian Reservation, which he selected from lands available to him for residential occupation,and Plaintiff seeks a declaration by the court to that effect, enabling Plaintiff to take possession of that lot and begin to build his residence there, and thus to remove from the Campground.
B. Plaintiff is entitled to feel safe and secure on his own lands and in his Village and in his Province. He does not presently enjoy these rights under the present circumstances and is fearful that he will be murdered by the RCMP or by any one of several agents in the area who are employed by the Gitanmaax group, and by the Village of Hazelton, and Plaintiff therefore seeks an order by the court that the Defendants undertake to cease harassing Plaintiff and to not interfere with Plaintiff in his enjoyment of his land and property as Chief Kitsilano.
C. By denying Plaintiff the authority to possess his lot of land, which authority it is in Defendant's power to convey to him, the Gitanmaax group, in particular, forces Plaintiff to occupy his land at the Ksan Campground where he is exposed to harassment by the Gitanmaax group and can be provoked by others and then faces arrest by the RCMP for being involved in any disturbance, and is likely to be murdered by the RCMP while in custody and held by them on dubious authority or grounds such as set out in the Sgt. Lee email record. Plaintiff is afraid his Motor Home will be burned or damaged or towed while absent from it. Plaintiff therefore seeks an order from the court that all Defendants provide Plaintiff with the authorities that are within their power to grant to him, and that they undertake to keep the peace and conduct themselves in a professional manner in all their dealings with Plaintiff, and that they provide Plaintiff with the same service and protection that they provide to others in the community.
D. Plaintiff is entitled to have the court impose sanctions on the RCMP and on the other Defendants requiring them to stay away from Plaintiff except when they have legal business to do with Plaintiff, such as processing Plaintiff's applications for his lot of land and such as processing any complaints made by Plaintiff to the RCMP of further harassment or when he has reasonable fears of individuals posing and making threats to his person or to his property, and Plaintiff seeks orders from the court to that effect.
E. Plaintiff is entitled to have a written court order that the Defendants, the Gitanmaax Indian Band, and, or the Minister of Indian Affairs, provide all the necessary authorities and permissions to Plaintiff that he requires to allow him to take possession of his lot of private land at Poplar Grove, Lot 135, and to develop the services and utilities on that lot that are required for completing his Residence, and the other buildings that are set out in Plaintiff's business plan, and Plaintiff seeks orders of the court to that effect.
F. Plaintiff is entitled to such confirmation by the Gitanmaax Group, of the subsidy grant that is available to all members of Indian Bands that he needs for purposes of applying for the further financing of his building and business plans, and Plaintiff seeks orders by the court to that effect.
G. Plaintiff is entitled to an order by the court that all Defendants will continue to keep the peace and be of good and lawful behaviour toward Plaintiff at all times in the future and will not harass him or interfere in any way with Plaintiff's rights in Plaintiff's lands and with Plaintiff's right to peaceful security at all times, and Plaintiff seeks a court order to that effect.
H. Plaintiff seeks these orders and any further orders the court deems warranted in the circumstances.
Plaintiff is in danger of injury or death, and Plaintiff's property is under threat, and therefore he seeks these orders immediately.
Place of Trial: Terrace BC.
Dated_11 May 2010_ _________________Chief Kitsilano__________________
Plaintiff
Terrace Registry
IN THE SUPREME COURT OF BRITISH COLUMBIA
Between
James Russell Sterritt
Plaintiff
And
Sergeant Hector Lee and Corporal Don Wrigglesworth and the Royal Canadian Mounted Police, and Melanie Smoke and Dianne Shanoss and The Gitanmaax Indian Band, and the Minister of Indian Affairs
Defendants
STATEMENT OF CLAIM
1.Plaintiff is a Status Indian residing at Kitanmaax Village, and was born there April 20th 1943, and is a status member of the Gitanmaax Indian Band, and is the Chief of the Kitsilano Indian Band, and Plaintiff is the only Christian Prince of Wilpse Haaxw, presently claiming ownership of the hereditary title of Kitsilano by competent prescription in concert with the Salish heir of the title named Frank Williams, who presently resides at Squamish BC.
2.Plaintiff claims the title of Kitsilano pursuant to Ayoak Amnigwotque, which is Father's right, since Plaintiff's father is Charlie Sterritt (1985-1967), who held the title of Haaxw until the Wilpse passed the title to Charlie Olsen, and Charlie passed into Heaven. Ms. Shannon Wright is the current holder of the Title Haaxw
3.Plaintiff claims his rights in the same lands as he is the present heir of the title of Christ by virtue of competent prescription of the title of Christ. Plaintiff's claim of right in the title of Christ is based on being born in the very way predicted in Isaiah 7, verse 14, which predicts that the next Christ would be born, as Jesus was, by being conceived by and born to the Alma.
4. Plaintiff's mother is Alma Jean Sterritt (1917-1967) who did not know how Plaintiff was conceived, while her husband was away in Europe during the Second World War. Plaintiff was subjected to spite and other abuse by his step-father and half-siblings, all of his life, including in the harassment and mischief set out in this claim.
5.The aboriginal title Kitsilano is commensurate with the Biblical title of Christ, by virtue of its genesis in the Kitksan Adaawk, while the Biblical title of Christ is equivalent to the aboriginal title of Kitsilano, by virtue of both titles deriving from the founding story of the world, which begins in Genesis, continues in the Holy Bible up to the Revelation of St. John, and having continued throughout history up to the present day.
6.The Kitsilano Adaawk arrived in Kitanmaax around 1233A.D., when the Khitan Imperial Family fled out of Asia to escape from Genghis Khan.
7.The aboriginal titles, Kitsilano and Christ, combine to produce the highest right of land ownership in the world, which right in the Province of British Columbia, is the highest Indian title that it is possible to hold and assert as a right in Provincial land, and Plaintiff holds ownership of, and asserts that title and right, and Plaintiff claims that title and right against all other aboriginal titles and rights in the Province of British Columbia, by virtue of competent prescription and by exercising his rights of ownership of the Provincial land, and by claiming ownership of all lands in the Province of British Columbia, as Plaintiff's private and generic right within Potlatch and under Aboriginal title.
8.Plaintiff's rights and claims are founded in the written history of the world, and in the oral Adaawk, of the Indigenous tribes of the Province of British Columbia, and therefore Plaintiff's title and rights to the land, are recognized and affirmed by and in Section 35.1, of Constitution Act 1982, and therefore are qualified to be upheld and declared to exist as real rights according to court decisions, and obiter dicta, by the Supreme Courts of British Columbia and of Canada.
9.Plaintiff's claim of the highest right of ownership of the Province of British Columbia is rooted in the fact that Kitsilano's title is both Salish and Kitksan, because the first Kitsilano was the son of a Kitksan mother and of a Salish father. Kitsilano was born in the Village of Tscin Haaxw, which translates as the House of Haaxw, while the title Haaxw comes down to the present from the title and the rights given by Heaven to Abram, the Son of Suffering, who became Abraham, the Son of the Right Hand of Heaven.
10.Plaintiff's claim to the title of Christ is based on having successfully opened the seven seals of Revelation 5. The opening of the 7 Seals is accomplished by answering the seven questions, which being closed conceal, and on being opened, reveal the truth of life in the Universe.
a. The first seal opens the mystery of light, which was first opened in Egypt when they measured the light and discovered the existence in all matter, of the Cross as the sign of Heaven. That discovery proves the existence in reality of two other Minds besides the Earthly Mind, the Infinite Mind and the Heavenly Mind
b. The second seal is on the mystery of Heaven, which is opened by understanding good and evil, which come from the Infinite Void, and are then resolved by Heaven and are then capable of being realized and resolved in the story of life on Earth. This is why the Story of life on Earth is predicated on the Lives of the Christs.
c. The 3rd seal is on the mystery of language which is opened by the law of the Numbers. Thought and creation are products of language.
d. The 4th seal is on the truth which is opened by the word, which word is Christ, or Kits, and which word is the title of the highest story, and person, and law, in the world.
e. The fifth seal is the story of Christ and of the Cross, which story is every person's story, and there is no other true story. All other 'stories' are false and evil, compared to the story of Christ.
f. The 6th seal is time, which is not a real phenomenon but an illusion. Time, per se', ends with the completion of the story of Christ in the giving to the world of the Sign of Heaven..
g. The Seventh Seal is the Song of Eden which was closed by the crucifixion of Jesus Christ, and is reopened by the Plaintiff. The Song of Eden is sung in the original language of the Garden of Eden, which language is Tsalmalkit, and is spoken, and sung by the true Kitksan Temlaham Imperial family.
11.Plaintiff lives within the true story of the World, while Defendants remain outside of, and are opposed to the true story because they oppose Plaintiff and deny his story by refusing to recognize and affirm Kitsilano's rights as owner and highest title holder of rights to the land in the Province of BC.
12.Plaintiff's ownership is legally consistent with the same right of ownership of land in the Province of BC that is inherited and may be claimed by all the other residents of the Province, except that being the highest possible aboriginal right of possession, Plaintiff has authority to certify and empower all the other rights of ownership and possession that it is possible to assert, and that can be recognized and affirmed.
13.The Land Titles Act of British Columbia is designed to certify and register all the possible land rights in the Province. Fee Simple holdings can have aboriginal title incorporated directly into each Certificate of Title by entering all of the classes and categories of interests that are possible to assert and to claim, in the box on each certificate that is denominated Indian Band, thereby resolving all land tenure into a single class of right, and thereby providing the ways and the means by which every single land holder and each aboriginal title holder in the Province can be resolved to each other. This model of land holding obviates and eliminates the need for the stalemated and inequitable Treaty process that would perpetuate the divide in the Province between the Aboriginal and the Settler populations.
14.Plaintiff has described this model of ownership and settlement in various discussions with members of his Band and with his relatives in Kitanmaax, and describes it in documents circulated to the electors of the Band for the purposes of gaining votes for the office of Chief Councillor in the coming election to be held for the council of the Gitanmaax Band.
15.Plaintiff provided a copy by email to the commanding officer of the RCMP at New Hazelton BC. Plaintiff also provided copies to the Gitanmaax Indian Band.
16.The copies of the model set out and provide formal notice of Plaintiff's claims of right and that notice obliges all other persons with claims in the same land to consult with Plaintiff and, following due process of the law, to either give notice to Plaintiff that they recognize and affirm Plaintiff's rights and claims, or explain any reasonable disagreement they have with those rights and claims.
17.There is a history of the RCMP and others denying and opposing Plaintiff's right to own and claim his rights. Plaintiff has been in virtual exile from the area of his home Village for the last three decades, and under court orders to remain away for the last four years.
18.On the 24th of March, 2010, Plaintiff became unhindered by the years of sanctions imposed by the RCMP and the courts, based on his undertakings to stay out of the area, and away from the office of the Gitanmaax Band, and from the office of the Village of Hazelton, and from several individuals, and when Plaintiff returned to the area in mid-April he began asserting his rights of possession and ownership as Christ and as Kitsilano, under auspices of his own Kitsilano Indian Band.
19.Plaintiff immediately detected actions by unidentified individuals which Plaintiff interpreted to be mischief intended to incite him by provoking incidents that would result in the RCMP imposing further sets of sanctions, including further exile from the area for extended terms of time. Plaintiff arranged to visit the RCMP Detachment and met SGT. Hector Lee. In the meeting Plaintiff notified the RCMP of his intentions and requested of SGT. Lee that the RCMP not harass him and that the RCMP take notice of any complaints made by Plaintiff that he was being harassed or was experiencing interference with his rights, and Sgt. Lee gave Plaintiff advice on how to record such actions and words, with the implied promise that the RCMP would investigate and process all such actions.
20.Plaintiff applied to the Gitanmaax Band for recognition of his right to own and to have the private possession of a lot of land on land claimed under the Indian Act, as Plaintiff is entitled to have, so that Plaintiff would be able to move onto that lot, and while there could build his permanent residence and any other buildings necessary for businesses Plaintiff intends to operate. Plaintiff was unable to obtain a commitment from anyone in the Gitanmaax Band office and so, was unable to begin the arrangements necessary to moving onto the lot he picked out.
21.Plaintiff therefore moved his Motor Home onto land at a campground known as Ksan Campground where Band Members have always resided or camped and stayed freely in the past, without any cost above the electricity charged by BC Hydro.
22.Plaintiff had stayed at Ksan Campground under this understanding on many occasions in the past, however on returning to the area in 2006, he was harassed and subjected to unreasonable demands for full payment by a manager and officers of the Band, during the making of which demands, the RCMP apparently advocated that the Band enforce their authority by “removing” Plaintiff's tent and belongings peremptorily. Plaintiff was ultimately arrested in his tent on the land in 2006 and forced to undertake to remain out of the area until March 24th 2010.
23.Plaintiff met the same cycle of harassment and threats from the RCMP on behalf of the other Defendants on the 6th and the 7th of May 2010, and now files this writ.
24.Plaintiff takes the position that he is entitled to hold his land and to enjoy his rights in his land and to advance his claims in the land, at the Ksan Campground, and elsewhere, by peaceable possession against all other rights and claims, for purposes of recovering all of his rights in all land, and all of his possession of the Provincial lands, that were lost to himself and to his family and to his Wilpse, and to his Bands, when his lands were invaded and became occupied by Europeans (Euro) who intended to take ownership and possession, in opposition to the Kitksan, on behalf of their Church and Sovereign as part of their goal of completing the proverbial Kingdom of God.
25.It is prescribed in the Hudson's Bay Charter, and in other Proclamations binding on euro taking up occupation and settling on Indian Lands, that they not take the land owned by the Indians and that they recognize and affirm the rights and Titles of any Christian Prince found holding lands in the New World.
26.Plaintiff is such a Christian Prince.
27.Euro manifested their plan of displacing Indians from our land by passing legislation that made the institution of Potlatch illegal, and they conscripted the children of aboriginal families into Residential schools where indigenous languages were not permitted to be spoken any longer, and after Plaintiff declared in public, in 1974-76, that all of BC is Indian Land, Euro, in 1977, reacted to that claim by empowering Plaintiff's siblings to so act on the land as to reinforce Euro possession against Plaintiff's claim.
28. In 1979, Euro began a concerted but covert vendetta against Plaintiff intended to destroy any opportunities Plaintiff had to re-establish Potlatch and recover possession of his rights in his land along with the rights of his Bands. Euro caused Plaintiff to be committed to Asylums and to be imprisoned, and to be exiled from Kitanmaax, which all resulted in Plaintiff being abused and disrespected and to suffer physical pain and mental anguish, and to be injured and lose his property and be treated as a pariah throughout the Province.
29.On the 6th of May, 2010, Plaintiff received a document from Melanie Smoke, demanding that he leave his land or he would be removed by the “proper authorities.” and then Corporal Don Wrigglesworth visited and consulted with Plaintiff at the place where Plaintiff was residing in his Motor home. The Corporal assured Plaintiff that the RCMP would not remove him by force without “proper authority” which the Corporal intimated did not exist at the time and that Plaintiff was entitled to hold his ground peacefully until court proceedings and due process of the law determined any further disposition.
30.On the 7th of May Diane Shanoss delivered another document demanding that Plaintiff remove from the land by 4 pm or he would be forced to leave, and then Plaintiff received a threat from Sgt. Lee, that the Corporal would attend and would arrest Plaintiff if Plaintiff refused to obey Sgt. Lee.
31.When Plaintiff consulted the Corporal he learned that he had been the commanding officer at Kisgegas when Plaintiff's cousin and friend Rodney Jackson was murdered by the RCMP in November of 2009.
32.Plaintiff became fearful that the RCMP intended to murder him and began to evacuate the land so he could seek court orders against the RCMP having any violent contact with Plaintiff or removing Plaintiff's property, and was in the process of disconnecting from the campground, when two RCMP officers, including the Defendant Corporal, arrived bearing their weapons, and demanding that Plaintiff serve them coffee and discuss the emails sent to Plaintiff by Sgt Lee. The RCMP officers included a Constable that had harassed Plaintiff a few days earlier on an allegation that Plaintiff was exhibiting “suspicious behaviour” when Plaintiff was delivering election material. The Constable reiterated that he was the officer in charge of the action that killed Rodney Jackson, in front of Plaintiff and Peter Jackson, the younger brother of Rodney, and within the hearing of a third witness inside the Motor Home at the time who did not come out. She voiced that we “would not remain in danger when threatened with force and violence.”
33.Plaintiff fears he will be assaulted and possibly murdered by the RCMP or by their agents. Recently at Kisgegas, where Rodney Jackson was murdered, unidentified persons burned a building that was under construction by a chief who is not supported by the Gitanmaax group or by the RCMP. When Plaintiff sought to visit Kisgegas to survey a creek he was denied the key for a gate that the Gitanmaax group has installed on the road, and Plaintiff received two threats forwarded to him by Peter Jackson, that were uttered by the husband of an employee of the Gitanmaax group, and by a member of the family of those who shot at Plaintiff in 1998, at Kisgegas. The RCMP had charged Plaintiff on that occasion but because Plaintiff had recorded the events on a tape recorder, the charges did not result in imprisonment although the court did convict Plaintiff of some of the charges that were laid by the RCMP.
REMEDIES SOUGHT FROM THIS COURT
A. Plaintiff is entitled to enjoy peaceable possession of his rights in his lands and to hold private ownership of Lot Number 135, Poplar Grove, on the Gitanmaax Indian Reservation, which he selected from lands available to him for residential occupation,and Plaintiff seeks a declaration by the court to that effect, enabling Plaintiff to take possession of that lot and begin to build his residence there, and thus to remove from the Campground.
B. Plaintiff is entitled to feel safe and secure on his own lands and in his Village and in his Province. He does not presently enjoy these rights under the present circumstances and is fearful that he will be murdered by the RCMP or by any one of several agents in the area who are employed by the Gitanmaax group, and by the Village of Hazelton, and Plaintiff therefore seeks an order by the court that the Defendants undertake to cease harassing Plaintiff and to not interfere with Plaintiff in his enjoyment of his land and property as Chief Kitsilano.
C. By denying Plaintiff the authority to possess his lot of land, which authority it is in Defendant's power to convey to him, the Gitanmaax group, in particular, forces Plaintiff to occupy his land at the Ksan Campground where he is exposed to harassment by the Gitanmaax group and can be provoked by others and then faces arrest by the RCMP for being involved in any disturbance, and is likely to be murdered by the RCMP while in custody and held by them on dubious authority or grounds such as set out in the Sgt. Lee email record. Plaintiff is afraid his Motor Home will be burned or damaged or towed while absent from it. Plaintiff therefore seeks an order from the court that all Defendants provide Plaintiff with the authorities that are within their power to grant to him, and that they undertake to keep the peace and conduct themselves in a professional manner in all their dealings with Plaintiff, and that they provide Plaintiff with the same service and protection that they provide to others in the community.
D. Plaintiff is entitled to have the court impose sanctions on the RCMP and on the other Defendants requiring them to stay away from Plaintiff except when they have legal business to do with Plaintiff, such as processing Plaintiff's applications for his lot of land and such as processing any complaints made by Plaintiff to the RCMP of further harassment or when he has reasonable fears of individuals posing and making threats to his person or to his property, and Plaintiff seeks orders from the court to that effect.
E. Plaintiff is entitled to have a written court order that the Defendants, the Gitanmaax Indian Band, and, or the Minister of Indian Affairs, provide all the necessary authorities and permissions to Plaintiff that he requires to allow him to take possession of his lot of private land at Poplar Grove, Lot 135, and to develop the services and utilities on that lot that are required for completing his Residence, and the other buildings that are set out in Plaintiff's business plan, and Plaintiff seeks orders of the court to that effect.
F. Plaintiff is entitled to such confirmation by the Gitanmaax Group, of the subsidy grant that is available to all members of Indian Bands that he needs for purposes of applying for the further financing of his building and business plans, and Plaintiff seeks orders by the court to that effect.
G. Plaintiff is entitled to an order by the court that all Defendants will continue to keep the peace and be of good and lawful behaviour toward Plaintiff at all times in the future and will not harass him or interfere in any way with Plaintiff's rights in Plaintiff's lands and with Plaintiff's right to peaceful security at all times, and Plaintiff seeks a court order to that effect.
H. Plaintiff seeks these orders and any further orders the court deems warranted in the circumstances.
Plaintiff is in danger of injury or death, and Plaintiff's property is under threat, and therefore he seeks these orders immediately.
Place of Trial: Terrace BC.
Dated_11 May 2010_ _________________Chief Kitsilano__________________
Plaintiff
Hector and Wrigglesworm strike blows for fascism
On Fri, May 7, 2010 at 4:31 PM, Hector LEE wrote:
Mr. Sterritt,
I will be sending Cpl. Wrigglesworth to speak to you about what options you have as a result of the letter served to you by Ms. Shanoss. I have not seen this letter but suspect it is requesting payment from you for the camp site rental and to vacate that site should you not provide payment.
Please be advised that as RCMP officers, we adhere to and must follow the Criminal Code of Canada. We have no intention to disrespect you in any way however we do have legal obligations to act when necessary. The Gitanmaax Band has not changed any rules or has targeted you with respect to the usage of the KSAN campsite from what I can derive. Again I re-iterate that the Gitanmaax Band Council is charged with administering how they handle the lands of the Gitanmaax Reserve and in this case, it is a campground where persons using the serviced sites are expected to pay a rental/usage fee whether they are Band members or not.
The choice is to pay and be able to stay, or not pay and the request to remove you and your items would be made to us. I will advise you that we will have to act in accordance with the Criminal Code should you refuse to leave the campground. What I mean by that is possibly arresting you for assault by trespass. I have consulted with our crown counsel and they are in agreement that this would be the offence committed should you refuse to leave.
I do understand your plight and what you are trying to accomplish however, in my eyes, this is not an ideal solution and I would hope that you would voluntarily pack up your items and leave should you not provide the requested payment. If you have a claim of that land, then, as I re-iterate from my last pieces of correspondence, there is a forum for those in judiciary to hear your claims and possibly make a decision on those claims.
Thank you for reading and I hope we can come to a peaceful resolve on this matter.
Sgt. Hector Lee
Detachment Commander - New Hazelton RCMP
>>> Chief Kitsilano sterritt 2010-05-07 15:58 >>>
Herewith attachment contains the letter promised to you in response to yours
CHIEF KITSILANO
jamey
Mr. Sterritt,
I will be sending Cpl. Wrigglesworth to speak to you about what options you have as a result of the letter served to you by Ms. Shanoss. I have not seen this letter but suspect it is requesting payment from you for the camp site rental and to vacate that site should you not provide payment.
Please be advised that as RCMP officers, we adhere to and must follow the Criminal Code of Canada. We have no intention to disrespect you in any way however we do have legal obligations to act when necessary. The Gitanmaax Band has not changed any rules or has targeted you with respect to the usage of the KSAN campsite from what I can derive. Again I re-iterate that the Gitanmaax Band Council is charged with administering how they handle the lands of the Gitanmaax Reserve and in this case, it is a campground where persons using the serviced sites are expected to pay a rental/usage fee whether they are Band members or not.
The choice is to pay and be able to stay, or not pay and the request to remove you and your items would be made to us. I will advise you that we will have to act in accordance with the Criminal Code should you refuse to leave the campground. What I mean by that is possibly arresting you for assault by trespass. I have consulted with our crown counsel and they are in agreement that this would be the offence committed should you refuse to leave.
I do understand your plight and what you are trying to accomplish however, in my eyes, this is not an ideal solution and I would hope that you would voluntarily pack up your items and leave should you not provide the requested payment. If you have a claim of that land, then, as I re-iterate from my last pieces of correspondence, there is a forum for those in judiciary to hear your claims and possibly make a decision on those claims.
Thank you for reading and I hope we can come to a peaceful resolve on this matter.
Sgt. Hector Lee
Detachment Commander - New Hazelton RCMP
>>> Chief Kitsilano sterritt
Herewith attachment contains the letter promised to you in response to yours
CHIEF KITSILANO
jamey
Saturday, May 8, 2010
"We murdered your cousin" Corporal Wrigglesworthless
Dear RCMP
THE FOLLOWING CONSTITUTES MY FORMAL COMPLAINT AGAINST YOU FOR UNPROFESSIONAL AND CRIMINAL CONDUCT, CAUSING ME TO EVACUATE MY LAND AND TO FEAR FOR MY LIFE
THE FACTS
While residing on my land in my Village of Kitanmaax, on the 6th and 7th of May 2010, I was harassed and assaulted and threatened with being murdered, by the combination of RCMP officers Lee and Wrigglesworth, and other officers and members of a group purporting to be an Indian Band, being threatened with being murdered, "the way we murdered your cousin Rodney Jackson."
A group calling themselves the Gitanmaax Indian Band, which is registered under the Indian Act, and a subsidiary group of individuals, claim rights against me on land they denote as the Ksan Campground. They have harassed me over the years and demand that I must pay them to occupy my land. I was arrested there several years ago by Sgt Warren Brown and required by the court to remain away from my land for 4 years. I returned to the land and took up residence in April, and made a good faith payment for electricity and garbage removal to Melanie Smoke, and while requesting that she ask the Band and the group, to recognize my ownership rights in the specific land, and to consult with me over my land rights and they refused to do so, and they continued harassing me and had police officers harass me.
On the 6th of May 2010, Corp. Wrigglesworth consulted with me and affirmed to me that I could not be removed without authority.
On the 7th of May Sgt. Lee assaulted me with threats of arrest if I did not remove from the land by 4 pm, and at 6:30 pm, the Corporal did assault me by driving onto my land showing his weapons and demanding that I serve him coffee and that I listen to him read the emails sent to me by Lee, and then Cst. Wrigglesworth, who was in charge of a squad that murdered my cousin Rodney Jackson, repeated that story in front of myself, and the brother of Rodney, Peter Jackson, and two other witnesses, a Constable, and a friend of mine.
I evacuated the land and fled to Terrace BC, arriving there at 12;30 am, May 8, 2010.
I was and I am in fear for my life because I have been subjected to Police attacks, including attacks with weapons fired, over many years and as recently as February and March, in the City of Vancouver, which attacks on my life resulted in serious injuries and serious trauma and mental anguish and prolonged pain. In 1998 (the day of the death of Princess Di) I was clubbed from behind and shot at in Kisgegas, by members of the same police sponsored Gitanmaax Band, at the same location as the murder of my cousin Rodney Jackson, which occurred in November of last year.
This vendetta against me is co-sponsored by the Mayor of Hazelton, and members of her family and members of my family, who recently after my return had me harassed by the same police Constable who attended the assault on me, by knocking on the door of my residence and questioning me for "suspicious behavior" after I was delivering election material to a residence on my land.
Chief Kitsilano
THE FOLLOWING CONSTITUTES MY FORMAL COMPLAINT AGAINST YOU FOR UNPROFESSIONAL AND CRIMINAL CONDUCT, CAUSING ME TO EVACUATE MY LAND AND TO FEAR FOR MY LIFE
THE FACTS
While residing on my land in my Village of Kitanmaax, on the 6th and 7th of May 2010, I was harassed and assaulted and threatened with being murdered, by the combination of RCMP officers Lee and Wrigglesworth, and other officers and members of a group purporting to be an Indian Band, being threatened with being murdered, "the way we murdered your cousin Rodney Jackson."
A group calling themselves the Gitanmaax Indian Band, which is registered under the Indian Act, and a subsidiary group of individuals, claim rights against me on land they denote as the Ksan Campground. They have harassed me over the years and demand that I must pay them to occupy my land. I was arrested there several years ago by Sgt Warren Brown and required by the court to remain away from my land for 4 years. I returned to the land and took up residence in April, and made a good faith payment for electricity and garbage removal to Melanie Smoke, and while requesting that she ask the Band and the group, to recognize my ownership rights in the specific land, and to consult with me over my land rights and they refused to do so, and they continued harassing me and had police officers harass me.
On the 6th of May 2010, Corp. Wrigglesworth consulted with me and affirmed to me that I could not be removed without authority.
On the 7th of May Sgt. Lee assaulted me with threats of arrest if I did not remove from the land by 4 pm, and at 6:30 pm, the Corporal did assault me by driving onto my land showing his weapons and demanding that I serve him coffee and that I listen to him read the emails sent to me by Lee, and then Cst. Wrigglesworth, who was in charge of a squad that murdered my cousin Rodney Jackson, repeated that story in front of myself, and the brother of Rodney, Peter Jackson, and two other witnesses, a Constable, and a friend of mine.
I evacuated the land and fled to Terrace BC, arriving there at 12;30 am, May 8, 2010.
I was and I am in fear for my life because I have been subjected to Police attacks, including attacks with weapons fired, over many years and as recently as February and March, in the City of Vancouver, which attacks on my life resulted in serious injuries and serious trauma and mental anguish and prolonged pain. In 1998 (the day of the death of Princess Di) I was clubbed from behind and shot at in Kisgegas, by members of the same police sponsored Gitanmaax Band, at the same location as the murder of my cousin Rodney Jackson, which occurred in November of last year.
This vendetta against me is co-sponsored by the Mayor of Hazelton, and members of her family and members of my family, who recently after my return had me harassed by the same police Constable who attended the assault on me, by knocking on the door of my residence and questioning me for "suspicious behavior" after I was delivering election material to a residence on my land.
Chief Kitsilano
Friday, May 7, 2010
"Wrigglesworth laughed at Rodney" - Peter Jackson
Chief Kitsilano
Site A Comp 23, RR#1 Kispiox Valley Road
Hazelton BC V0J 1Y0 778 202 0218
Robert “Sonny” Jackson Jr.
Kitanmaax Reserve
To Sonny:
WITH EXTREME PREJUDICE
It has been brought to my attention by your brother Peter, that you are accusing me of harming your mother by quote “locking her in her room for two days” unquote.
This is not a true fact and amounts to slander.
I need you to recant this statement and make amends to the harm this statement intends to do to me, and has done to me. This letter is my demand that you do these things immediately. Sonny, there has been a long standing vendetta in this community against me by people who employ your wife, Monica, and by several individuals in high office, including the present Chief Councillor, the Mayor of Hazelton, and the staff of the Upper Skeena Legal Aid Society. The vendetta is based on positions I declared in 1974, in the Prince Rupert Daily News, that “BC is Indian Land.” When I returned to this area in 1981, I was met with the vendetta by my brother Neil John Sterritt, and by the Kitanmaax Indian Band, and the Council of the Village of Hazelton. Many of the bully types in the area centered me out and I have endured their mischief until now. I was shot at in the Tsimgetgigeniix Cabin you claim.
The Police take up this abuse against me by cooperating to have me charged and made subject to criminal charges and to Peace Bonds. I have not had any room to do such a thing as you are accusing me, to anyone, although the girl you have affairs with, Darlene Fargey, whom you know and who visited you while you were living in the Inlander Hotel, had me convicted of something similar to what you are saying now, and it is reasonable that you and her would mix the stories together to inspire hatred of me. Her are two copies of this letter and I will provide Monica with a third copy if you do not do the right thing and take this lie back by contacting your brother Peter, and giving him a copy of this with your admission written on it, that you made this story up.
The second thing you must admit on the same letter, by placing your initials next to this paragraph, is that Gail, your mother told a lie to the Police, while sharing the apartment above USCLAS, with me and Bob Vincent and Bruce Gunanoot, saying I sexually assaulted her in that apartment. She did this because the staff, Linda Locke and the others, and Bob and Bruce, told her they would evict her if they could not get me out of that apartment. I was arrested by the police on Gail's charge, and then released on conditions to stay away from that building, and then your mother withdrew her story.
These facts are all on the court record. If it was a true fact that I did what you are now saying, why was I never even accused of it, let alone not charged? Why would I not have been convicted if it was true?
These lies are signs of something evil in your mind, and Sonny, you are probably afraid to face me and explain how, and why your brother, Rodney, one of my best friends in the world, was murdered in Kisgegas! You were present according to the report. Did you know the Police were going to be there?
As you know I am in intimate communication with Heaven and Jesus Christ knows your heart as well as you do, so it is a bad sign when you are so eager to say this about me.
I have visited the Police Commanding Officer and explained my position in Hazelton to him, advising him that this time around, I will be seeking the Peace Bonds against those who interfere with me and make any kind of threat against me or my rights or my property. I am also forwarding a copy of this letter to Sgt. Lee and formally asking him to inform you that the only contact with me you can have from now on is the return of this letter to me through Peter Jackson, your brother.
I add that I am proud to know Peter, whose faith in the Lord is genuine and openly expressed. I understand that you berate him. This is another sign of something evil in your heart, a sign of the kind that Esau showed toward Jacob, and Daniel's brothers showed against Daniel. I mourned Rodney's death. While doing that Heaven hinted to me that something was not right about your presence there at the time; if I have this intuition, Peter will also have the same feeling and that is why you are being mean to him. I experienced this sibling hatred first hand and there are many stories in the Bible about this, which you have read.
The only advice I cajn volunteer to you as someone who took your Mother in when she was being evicted, and who is now taking your homeless Brother in out of the cold, is that you must immediately repent and recant , and pray to Heaven that this evil is removed from you. Do not persist in your part in this evil vendetta against me because I have the perfect protection of the Lord Jesus Christ, which is the right, if I so choose it, to use his Holy Name as my own, and if I fall on you any heavier than I do in this letter, you will be, as the Gospels guarantee “ground to powder.”
I close with the added power of my title as Chief Kitsilano, son of Wilpse Haaxw, the owner of the land you presently reside on and owner of the land at Kisgegas where you are reportedly claiming to own a cabin. If I so choose I can deny your claim and can act to have you barred from being there, on the basis of your slandering me and threatening further harm to me. By your slander you make me afraid you intend to do further harm to me. Morgan Trembley used the same kind of tactic and came to Kisgegas for the same reason and he shot at me, and he clubbed me from behind with an iron bar; then later he said;”Iwill break your nose, again!
As I say above, I do not intend to suffer any further abuse from anyone without imposing the powers of these titles and names and rights in my defence and my behalf. I am entited to legal protection and I seek that right in this letter.
So, to close, let me repeat the fact of your sexual relationship with Darlene Fargey. Everyone knows she keeps a stable of fools and has them visit her, which George did as well while she was with me.
I will never compromise myself with evil again, and if you do a single thing again to bother me, I will see that you lose your sugar mommy.
Sincerely, in my name as JESUS CHRIST,
CHIEF KITSILANO,
whom you once knew as a friend named Jamey Sterritt.
778 202 0218
kitsilanoband@gmail.com
DO NOT APPROACH ME IN ANY CIRCUMSTANCES
Site A Comp 23, RR#1 Kispiox Valley Road
Hazelton BC V0J 1Y0 778 202 0218
Robert “Sonny” Jackson Jr.
Kitanmaax Reserve
To Sonny:
WITH EXTREME PREJUDICE
It has been brought to my attention by your brother Peter, that you are accusing me of harming your mother by quote “locking her in her room for two days” unquote.
This is not a true fact and amounts to slander.
I need you to recant this statement and make amends to the harm this statement intends to do to me, and has done to me. This letter is my demand that you do these things immediately. Sonny, there has been a long standing vendetta in this community against me by people who employ your wife, Monica, and by several individuals in high office, including the present Chief Councillor, the Mayor of Hazelton, and the staff of the Upper Skeena Legal Aid Society. The vendetta is based on positions I declared in 1974, in the Prince Rupert Daily News, that “BC is Indian Land.” When I returned to this area in 1981, I was met with the vendetta by my brother Neil John Sterritt, and by the Kitanmaax Indian Band, and the Council of the Village of Hazelton. Many of the bully types in the area centered me out and I have endured their mischief until now. I was shot at in the Tsimgetgigeniix Cabin you claim.
The Police take up this abuse against me by cooperating to have me charged and made subject to criminal charges and to Peace Bonds. I have not had any room to do such a thing as you are accusing me, to anyone, although the girl you have affairs with, Darlene Fargey, whom you know and who visited you while you were living in the Inlander Hotel, had me convicted of something similar to what you are saying now, and it is reasonable that you and her would mix the stories together to inspire hatred of me. Her are two copies of this letter and I will provide Monica with a third copy if you do not do the right thing and take this lie back by contacting your brother Peter, and giving him a copy of this with your admission written on it, that you made this story up.
The second thing you must admit on the same letter, by placing your initials next to this paragraph, is that Gail, your mother told a lie to the Police, while sharing the apartment above USCLAS, with me and Bob Vincent and Bruce Gunanoot, saying I sexually assaulted her in that apartment. She did this because the staff, Linda Locke and the others, and Bob and Bruce, told her they would evict her if they could not get me out of that apartment. I was arrested by the police on Gail's charge, and then released on conditions to stay away from that building, and then your mother withdrew her story.
These facts are all on the court record. If it was a true fact that I did what you are now saying, why was I never even accused of it, let alone not charged? Why would I not have been convicted if it was true?
These lies are signs of something evil in your mind, and Sonny, you are probably afraid to face me and explain how, and why your brother, Rodney, one of my best friends in the world, was murdered in Kisgegas! You were present according to the report. Did you know the Police were going to be there?
As you know I am in intimate communication with Heaven and Jesus Christ knows your heart as well as you do, so it is a bad sign when you are so eager to say this about me.
I have visited the Police Commanding Officer and explained my position in Hazelton to him, advising him that this time around, I will be seeking the Peace Bonds against those who interfere with me and make any kind of threat against me or my rights or my property. I am also forwarding a copy of this letter to Sgt. Lee and formally asking him to inform you that the only contact with me you can have from now on is the return of this letter to me through Peter Jackson, your brother.
I add that I am proud to know Peter, whose faith in the Lord is genuine and openly expressed. I understand that you berate him. This is another sign of something evil in your heart, a sign of the kind that Esau showed toward Jacob, and Daniel's brothers showed against Daniel. I mourned Rodney's death. While doing that Heaven hinted to me that something was not right about your presence there at the time; if I have this intuition, Peter will also have the same feeling and that is why you are being mean to him. I experienced this sibling hatred first hand and there are many stories in the Bible about this, which you have read.
The only advice I cajn volunteer to you as someone who took your Mother in when she was being evicted, and who is now taking your homeless Brother in out of the cold, is that you must immediately repent and recant , and pray to Heaven that this evil is removed from you. Do not persist in your part in this evil vendetta against me because I have the perfect protection of the Lord Jesus Christ, which is the right, if I so choose it, to use his Holy Name as my own, and if I fall on you any heavier than I do in this letter, you will be, as the Gospels guarantee “ground to powder.”
I close with the added power of my title as Chief Kitsilano, son of Wilpse Haaxw, the owner of the land you presently reside on and owner of the land at Kisgegas where you are reportedly claiming to own a cabin. If I so choose I can deny your claim and can act to have you barred from being there, on the basis of your slandering me and threatening further harm to me. By your slander you make me afraid you intend to do further harm to me. Morgan Trembley used the same kind of tactic and came to Kisgegas for the same reason and he shot at me, and he clubbed me from behind with an iron bar; then later he said;”Iwill break your nose, again!
As I say above, I do not intend to suffer any further abuse from anyone without imposing the powers of these titles and names and rights in my defence and my behalf. I am entited to legal protection and I seek that right in this letter.
So, to close, let me repeat the fact of your sexual relationship with Darlene Fargey. Everyone knows she keeps a stable of fools and has them visit her, which George did as well while she was with me.
I will never compromise myself with evil again, and if you do a single thing again to bother me, I will see that you lose your sugar mommy.
Sincerely, in my name as JESUS CHRIST,
CHIEF KITSILANO,
whom you once knew as a friend named Jamey Sterritt.
778 202 0218
kitsilanoband@gmail.com
DO NOT APPROACH ME IN ANY CIRCUMSTANCES
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