tag:blogger.com,1999:blog-68187187040953076342024-03-08T13:58:35.790-08:00the KITSILANO Indian BandThe narrative of Kits becoming Christ
778 202 0218the KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.comBlogger63125tag:blogger.com,1999:blog-6818718704095307634.post-63994829667912689462012-02-13T11:02:00.001-08:002012-02-13T11:02:41.774-08:00Prince Prays to the CrossChrist the Movie Producer<br />
<br />
http://www.youtube.com/watch?v=YwPwBfBmcmYthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-24074535750886337032012-01-14T17:07:00.000-08:002012-01-14T17:07:33.617-08:00Gitksan against KitksanChrist the Movie Producer<br />
<br />
Post modern alternatives to Western Merchant Culture require unification in action that is based on enjoying the immediate benefits produced within the community that accomplishes unity, as defined by their culture. Religion identifies the nature of the relationship and the connections binding the population on earth to their spiritual legacy above in Heaven, as we say. Culture asserts the many and various ways of understanding and believing that are open to free and autonomous individuals. Since life is a function of boundaries it is natural that we organize the world according to affinities while resisting immature and undeveloped notions of the right order of things. Europe gives us the law court in which to work out the issues of priority.<br />
<br />
The body of English Common Law rests on applying Biblical concepts to existing relationships, producing the situation in which Delgamuukw decided in the courts that the claim of ownership of the Chiefs had not been fully argued or claimed, so the claim should be formalized by negotiations or by a further trial of the main question. <br />
<br />
What is the main question? <br />
<br />
<br />
Now that GTS is defunct, the main claim is to be manifested in fact or in court before a Judge. The "chiefs' Cliques" have two alternatives to explore and must select either a full blown democracy, one vote per Indian, or a Monarchy with one Chief over all. GTS proves the fallacy of the Neil Sterritt Model, that the land was governed by his set of chiefs. <br />
<br />
There could only have been 3 Chiefs, one over each Tribe, and the Totems tell their own story. Haaxw's and Gitemguldo's in Kitanmaax. <br />
<br />
The two sticks are the Cross and the Totem.<br />
<br />
Chief Kitsilano, Wilps Haaxw Laax Sal, from Hazelton to Vancouver,<br />
Chief of the Province of BC. <br />
See RCan. v. Sterritt v. RBC <br />
Prov Ct 122223 Smithers Registrythe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-28299689399607243802011-03-31T14:42:00.000-07:002011-03-31T14:42:50.685-07:00Satan's Dogs appearChrist the Movie Producer<br />
<br />
http://www.youtube.com/watch?v=Y2vYj3U1CWM<br />
<br />
The meek dogs inherit the earththe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-67106693210113667832010-05-12T07:57:00.000-07:002010-05-12T07:57:23.890-07:00Christ Claims CanadaNo. _17041__<br />
Terrace Registry <br />
<br />
IN THE SUPREME COURT OF BRITISH COLUMBIA<br />
<br />
<br />
<br />
Between<br />
James Russell Sterritt<br />
Plaintiff<br />
<br />
And <br />
Sergeant Hector Lee and Corporal Don Wrigglesworth and the Royal Canadian Mounted Police, and Melanie Smoke and Dianne Shanoss and The Gitanmaax Indian Band, and the Minister of Indian Affairs<br />
<br />
Defendants<br />
<br />
STATEMENT OF CLAIM<br />
<br />
<br />
1.Plaintiff is a Status Indian residing at Kitanmaax Village, and was born there April 20th 1943, and is a status member of the Gitanmaax Indian Band, and is the Chief of the Kitsilano Indian Band, and Plaintiff is the only Christian Prince of Wilpse Haaxw, presently claiming ownership of the hereditary title of Kitsilano by competent prescription in concert with the Salish heir of the title named Frank Williams, who presently resides at Squamish BC.<br />
<br />
2.Plaintiff claims the title of Kitsilano pursuant to Ayoak Amnigwotque, which is Father's right, since Plaintiff's father is Charlie Sterritt (1985-1967), who held the title of Haaxw until the Wilpse passed the title to Charlie Olsen, and Charlie passed into Heaven. Ms. Shannon Wright is the current holder of the Title Haaxw <br />
<br />
3.Plaintiff claims his rights in the same lands as he is the present heir of the title of Christ by virtue of competent prescription of the title of Christ. Plaintiff's claim of right in the title of Christ is based on being born in the very way predicted in Isaiah 7, verse 14, which predicts that the next Christ would be born, as Jesus was, by being conceived by and born to the Alma.<br />
<br />
4. Plaintiff's mother is Alma Jean Sterritt (1917-1967) who did not know how Plaintiff was conceived, while her husband was away in Europe during the Second World War. Plaintiff was subjected to spite and other abuse by his step-father and half-siblings, all of his life, including in the harassment and mischief set out in this claim.<br />
<br />
<br />
5.The aboriginal title Kitsilano is commensurate with the Biblical title of Christ, by virtue of its genesis in the Kitksan Adaawk, while the Biblical title of Christ is equivalent to the aboriginal title of Kitsilano, by virtue of both titles deriving from the founding story of the world, which begins in Genesis, continues in the Holy Bible up to the Revelation of St. John, and having continued throughout history up to the present day. <br />
<br />
6.The Kitsilano Adaawk arrived in Kitanmaax around 1233A.D., when the Khitan Imperial Family fled out of Asia to escape from Genghis Khan. <br />
<br />
7.The aboriginal titles, Kitsilano and Christ, combine to produce the highest right of land ownership in the world, which right in the Province of British Columbia, is the highest Indian title that it is possible to hold and assert as a right in Provincial land, and Plaintiff holds ownership of, and asserts that title and right, and Plaintiff claims that title and right against all other aboriginal titles and rights in the Province of British Columbia, by virtue of competent prescription and by exercising his rights of ownership of the Provincial land, and by claiming ownership of all lands in the Province of British Columbia, as Plaintiff's private and generic right within Potlatch and under Aboriginal title. <br />
<br />
8.Plaintiff's rights and claims are founded in the written history of the world, and in the oral Adaawk, of the Indigenous tribes of the Province of British Columbia, and therefore Plaintiff's title and rights to the land, are recognized and affirmed by and in Section 35.1, of Constitution Act 1982, and therefore are qualified to be upheld and declared to exist as real rights according to court decisions, and obiter dicta, by the Supreme Courts of British Columbia and of Canada. <br />
<br />
9.Plaintiff's claim of the highest right of ownership of the Province of British Columbia is rooted in the fact that Kitsilano's title is both Salish and Kitksan, because the first Kitsilano was the son of a Kitksan mother and of a Salish father. Kitsilano was born in the Village of Tscin Haaxw, which translates as the House of Haaxw, while the title Haaxw comes down to the present from the title and the rights given by Heaven to Abram, the Son of Suffering, who became Abraham, the Son of the Right Hand of Heaven. <br />
<br />
10.Plaintiff's claim to the title of Christ is based on having successfully opened the seven seals of Revelation 5. The opening of the 7 Seals is accomplished by answering the seven questions, which being closed conceal, and on being opened, reveal the truth of life in the Universe. <br />
<br />
a. The first seal opens the mystery of light, which was first opened in Egypt when they measured the light and discovered the existence in all matter, of the Cross as the sign of Heaven. That discovery proves the existence in reality of two other Minds besides the Earthly Mind, the Infinite Mind and the Heavenly Mind<br />
<br />
<br />
<br />
b. The second seal is on the mystery of Heaven, which is opened by understanding good and evil, which come from the Infinite Void, and are then resolved by Heaven and are then capable of being realized and resolved in the story of life on Earth. This is why the Story of life on Earth is predicated on the Lives of the Christs.<br />
c. The 3rd seal is on the mystery of language which is opened by the law of the Numbers. Thought and creation are products of language.<br />
<br />
d. The 4th seal is on the truth which is opened by the word, which word is Christ, or Kits, and which word is the title of the highest story, and person, and law, in the world.<br />
<br />
e. The fifth seal is the story of Christ and of the Cross, which story is every person's story, and there is no other true story. All other 'stories' are false and evil, compared to the story of Christ.<br />
<br />
f. The 6th seal is time, which is not a real phenomenon but an illusion. Time, per se', ends with the completion of the story of Christ in the giving to the world of the Sign of Heaven..<br />
<br />
g. The Seventh Seal is the Song of Eden which was closed by the crucifixion of Jesus Christ, and is reopened by the Plaintiff. The Song of Eden is sung in the original language of the Garden of Eden, which language is Tsalmalkit, and is spoken, and sung by the true Kitksan Temlaham Imperial family.<br />
<br />
11.Plaintiff lives within the true story of the World, while Defendants remain outside of, and are opposed to the true story because they oppose Plaintiff and deny his story by refusing to recognize and affirm Kitsilano's rights as owner and highest title holder of rights to the land in the Province of BC.<br />
<br />
12.Plaintiff's ownership is legally consistent with the same right of ownership of land in the Province of BC that is inherited and may be claimed by all the other residents of the Province, except that being the highest possible aboriginal right of possession, Plaintiff has authority to certify and empower all the other rights of ownership and possession that it is possible to assert, and that can be recognized and affirmed. <br />
<br />
13.The Land Titles Act of British Columbia is designed to certify and register all the possible land rights in the Province. Fee Simple holdings can have aboriginal title incorporated directly into each Certificate of Title by entering all of the classes and categories of interests that are possible to assert and to claim, in the box on each certificate that is denominated Indian Band, thereby resolving all land tenure into a single class of right, and thereby providing the ways and the means by which every single land holder and each aboriginal title holder in the Province can be resolved to each other. This model of land holding obviates and eliminates the need for the stalemated and inequitable Treaty process that would perpetuate the divide in the Province between the Aboriginal and the Settler populations. <br />
<br />
14.Plaintiff has described this model of ownership and settlement in various discussions with members of his Band and with his relatives in Kitanmaax, and describes it in documents circulated to the electors of the Band for the purposes of gaining votes for the office of Chief Councillor in the coming election to be held for the council of the Gitanmaax Band.<br />
15.Plaintiff provided a copy by email to the commanding officer of the RCMP at New Hazelton BC. Plaintiff also provided copies to the Gitanmaax Indian Band. <br />
<br />
16.The copies of the model set out and provide formal notice of Plaintiff's claims of right and that notice obliges all other persons with claims in the same land to consult with Plaintiff and, following due process of the law, to either give notice to Plaintiff that they recognize and affirm Plaintiff's rights and claims, or explain any reasonable disagreement they have with those rights and claims. <br />
<br />
17.There is a history of the RCMP and others denying and opposing Plaintiff's right to own and claim his rights. Plaintiff has been in virtual exile from the area of his home Village for the last three decades, and under court orders to remain away for the last four years.<br />
<br />
18.On the 24th of March, 2010, Plaintiff became unhindered by the years of sanctions imposed by the RCMP and the courts, based on his undertakings to stay out of the area, and away from the office of the Gitanmaax Band, and from the office of the Village of Hazelton, and from several individuals, and when Plaintiff returned to the area in mid-April he began asserting his rights of possession and ownership as Christ and as Kitsilano, under auspices of his own Kitsilano Indian Band. <br />
<br />
19.Plaintiff immediately detected actions by unidentified individuals which Plaintiff interpreted to be mischief intended to incite him by provoking incidents that would result in the RCMP imposing further sets of sanctions, including further exile from the area for extended terms of time. Plaintiff arranged to visit the RCMP Detachment and met SGT. Hector Lee. In the meeting Plaintiff notified the RCMP of his intentions and requested of SGT. Lee that the RCMP not harass him and that the RCMP take notice of any complaints made by Plaintiff that he was being harassed or was experiencing interference with his rights, and Sgt. Lee gave Plaintiff advice on how to record such actions and words, with the implied promise that the RCMP would investigate and process all such actions.<br />
<br />
20.Plaintiff applied to the Gitanmaax Band for recognition of his right to own and to have the private possession of a lot of land on land claimed under the Indian Act, as Plaintiff is entitled to have, so that Plaintiff would be able to move onto that lot, and while there could build his permanent residence and any other buildings necessary for businesses Plaintiff intends to operate. Plaintiff was unable to obtain a commitment from anyone in the Gitanmaax Band office and so, was unable to begin the arrangements necessary to moving onto the lot he picked out.<br />
<br />
21.Plaintiff therefore moved his Motor Home onto land at a campground known as Ksan Campground where Band Members have always resided or camped and stayed freely in the past, without any cost above the electricity charged by BC Hydro. <br />
<br />
22.Plaintiff had stayed at Ksan Campground under this understanding on many occasions in the past, however on returning to the area in 2006, he was harassed and subjected to unreasonable demands for full payment by a manager and officers of the Band, during the making of which demands, the RCMP apparently advocated that the Band enforce their authority by “removing” Plaintiff's tent and belongings peremptorily. Plaintiff was ultimately arrested in his tent on the land in 2006 and forced to undertake to remain out of the area until March 24th 2010. <br />
<br />
23.Plaintiff met the same cycle of harassment and threats from the RCMP on behalf of the other Defendants on the 6th and the 7th of May 2010, and now files this writ.<br />
<br />
24.Plaintiff takes the position that he is entitled to hold his land and to enjoy his rights in his land and to advance his claims in the land, at the Ksan Campground, and elsewhere, by peaceable possession against all other rights and claims, for purposes of recovering all of his rights in all land, and all of his possession of the Provincial lands, that were lost to himself and to his family and to his Wilpse, and to his Bands, when his lands were invaded and became occupied by Europeans (Euro) who intended to take ownership and possession, in opposition to the Kitksan, on behalf of their Church and Sovereign as part of their goal of completing the proverbial Kingdom of God. <br />
<br />
25.It is prescribed in the Hudson's Bay Charter, and in other Proclamations binding on euro taking up occupation and settling on Indian Lands, that they not take the land owned by the Indians and that they recognize and affirm the rights and Titles of any Christian Prince found holding lands in the New World.<br />
<br />
26.Plaintiff is such a Christian Prince.<br />
<br />
27.Euro manifested their plan of displacing Indians from our land by passing legislation that made the institution of Potlatch illegal, and they conscripted the children of aboriginal families into Residential schools where indigenous languages were not permitted to be spoken any longer, and after Plaintiff declared in public, in 1974-76, that all of BC is Indian Land, Euro, in 1977, reacted to that claim by empowering Plaintiff's siblings to so act on the land as to reinforce Euro possession against Plaintiff's claim.<br />
<br />
28. In 1979, Euro began a concerted but covert vendetta against Plaintiff intended to destroy any opportunities Plaintiff had to re-establish Potlatch and recover possession of his rights in his land along with the rights of his Bands. Euro caused Plaintiff to be committed to Asylums and to be imprisoned, and to be exiled from Kitanmaax, which all resulted in Plaintiff being abused and disrespected and to suffer physical pain and mental anguish, and to be injured and lose his property and be treated as a pariah throughout the Province.<br />
<br />
29.On the 6th of May, 2010, Plaintiff received a document from Melanie Smoke, demanding that he leave his land or he would be removed by the “proper authorities.” and then Corporal Don Wrigglesworth visited and consulted with Plaintiff at the place where Plaintiff was residing in his Motor home. The Corporal assured Plaintiff that the RCMP would not remove him by force without “proper authority” which the Corporal intimated did not exist at the time and that Plaintiff was entitled to hold his ground peacefully until court proceedings and due process of the law determined any further disposition.<br />
30.On the 7th of May Diane Shanoss delivered another document demanding that Plaintiff remove from the land by 4 pm or he would be forced to leave, and then Plaintiff received a threat from Sgt. Lee, that the Corporal would attend and would arrest Plaintiff if Plaintiff refused to obey Sgt. Lee.<br />
<br />
31.When Plaintiff consulted the Corporal he learned that he had been the commanding officer at Kisgegas when Plaintiff's cousin and friend Rodney Jackson was murdered by the RCMP in November of 2009. <br />
<br />
32.Plaintiff became fearful that the RCMP intended to murder him and began to evacuate the land so he could seek court orders against the RCMP having any violent contact with Plaintiff or removing Plaintiff's property, and was in the process of disconnecting from the campground, when two RCMP officers, including the Defendant Corporal, arrived bearing their weapons, and demanding that Plaintiff serve them coffee and discuss the emails sent to Plaintiff by Sgt Lee. The RCMP officers included a Constable that had harassed Plaintiff a few days earlier on an allegation that Plaintiff was exhibiting “suspicious behaviour” when Plaintiff was delivering election material. The Constable reiterated that he was the officer in charge of the action that killed Rodney Jackson, in front of Plaintiff and Peter Jackson, the younger brother of Rodney, and within the hearing of a third witness inside the Motor Home at the time who did not come out. She voiced that we “would not remain in danger when threatened with force and violence.”<br />
<br />
33.Plaintiff fears he will be assaulted and possibly murdered by the RCMP or by their agents. Recently at Kisgegas, where Rodney Jackson was murdered, unidentified persons burned a building that was under construction by a chief who is not supported by the Gitanmaax group or by the RCMP. When Plaintiff sought to visit Kisgegas to survey a creek he was denied the key for a gate that the Gitanmaax group has installed on the road, and Plaintiff received two threats forwarded to him by Peter Jackson, that were uttered by the husband of an employee of the Gitanmaax group, and by a member of the family of those who shot at Plaintiff in 1998, at Kisgegas. The RCMP had charged Plaintiff on that occasion but because Plaintiff had recorded the events on a tape recorder, the charges did not result in imprisonment although the court did convict Plaintiff of some of the charges that were laid by the RCMP. <br />
<br />
<br />
<br />
REMEDIES SOUGHT FROM THIS COURT<br />
<br />
<br />
A. Plaintiff is entitled to enjoy peaceable possession of his rights in his lands and to hold private ownership of Lot Number 135, Poplar Grove, on the Gitanmaax Indian Reservation, which he selected from lands available to him for residential occupation,and Plaintiff seeks a declaration by the court to that effect, enabling Plaintiff to take possession of that lot and begin to build his residence there, and thus to remove from the Campground.<br />
<br />
B. Plaintiff is entitled to feel safe and secure on his own lands and in his Village and in his Province. He does not presently enjoy these rights under the present circumstances and is fearful that he will be murdered by the RCMP or by any one of several agents in the area who are employed by the Gitanmaax group, and by the Village of Hazelton, and Plaintiff therefore seeks an order by the court that the Defendants undertake to cease harassing Plaintiff and to not interfere with Plaintiff in his enjoyment of his land and property as Chief Kitsilano.<br />
<br />
C. By denying Plaintiff the authority to possess his lot of land, which authority it is in Defendant's power to convey to him, the Gitanmaax group, in particular, forces Plaintiff to occupy his land at the Ksan Campground where he is exposed to harassment by the Gitanmaax group and can be provoked by others and then faces arrest by the RCMP for being involved in any disturbance, and is likely to be murdered by the RCMP while in custody and held by them on dubious authority or grounds such as set out in the Sgt. Lee email record. Plaintiff is afraid his Motor Home will be burned or damaged or towed while absent from it. Plaintiff therefore seeks an order from the court that all Defendants provide Plaintiff with the authorities that are within their power to grant to him, and that they undertake to keep the peace and conduct themselves in a professional manner in all their dealings with Plaintiff, and that they provide Plaintiff with the same service and protection that they provide to others in the community. <br />
<br />
D. Plaintiff is entitled to have the court impose sanctions on the RCMP and on the other Defendants requiring them to stay away from Plaintiff except when they have legal business to do with Plaintiff, such as processing Plaintiff's applications for his lot of land and such as processing any complaints made by Plaintiff to the RCMP of further harassment or when he has reasonable fears of individuals posing and making threats to his person or to his property, and Plaintiff seeks orders from the court to that effect. <br />
<br />
E. Plaintiff is entitled to have a written court order that the Defendants, the Gitanmaax Indian Band, and, or the Minister of Indian Affairs, provide all the necessary authorities and permissions to Plaintiff that he requires to allow him to take possession of his lot of private land at Poplar Grove, Lot 135, and to develop the services and utilities on that lot that are required for completing his Residence, and the other buildings that are set out in Plaintiff's business plan, and Plaintiff seeks orders of the court to that effect.<br />
<br />
F. Plaintiff is entitled to such confirmation by the Gitanmaax Group, of the subsidy grant that is available to all members of Indian Bands that he needs for purposes of applying for the further financing of his building and business plans, and Plaintiff seeks orders by the court to that effect.<br />
<br />
G. Plaintiff is entitled to an order by the court that all Defendants will continue to keep the peace and be of good and lawful behaviour toward Plaintiff at all times in the future and will not harass him or interfere in any way with Plaintiff's rights in Plaintiff's lands and with Plaintiff's right to peaceful security at all times, and Plaintiff seeks a court order to that effect.<br />
H. Plaintiff seeks these orders and any further orders the court deems warranted in the circumstances.<br />
<br />
Plaintiff is in danger of injury or death, and Plaintiff's property is under threat, and therefore he seeks these orders immediately.<br />
<br />
<br />
Place of Trial: Terrace BC. <br />
<br />
<br />
<br />
Dated_11 May 2010_ _________________Chief Kitsilano__________________<br />
Plaintiffthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-21873931473585559012010-05-12T07:52:00.000-07:002010-05-12T07:52:04.801-07:00Hector and Wrigglesworm strike blows for fascismOn Fri, May 7, 2010 at 4:31 PM, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
Mr. Sterritt,<br />
<br />
I will be sending Cpl. Wrigglesworth to speak to you about what options you have as a result of the letter served to you by Ms. Shanoss. I have not seen this letter but suspect it is requesting payment from you for the camp site rental and to vacate that site should you not provide payment.<br />
<br />
Please be advised that as RCMP officers, we adhere to and must follow the Criminal Code of Canada. We have no intention to disrespect you in any way however we do have legal obligations to act when necessary. The Gitanmaax Band has not changed any rules or has targeted you with respect to the usage of the KSAN campsite from what I can derive. Again I re-iterate that the Gitanmaax Band Council is charged with administering how they handle the lands of the Gitanmaax Reserve and in this case, it is a campground where persons using the serviced sites are expected to pay a rental/usage fee whether they are Band members or not.<br />
<br />
The choice is to pay and be able to stay, or not pay and the request to remove you and your items would be made to us. I will advise you that we will have to act in accordance with the Criminal Code should you refuse to leave the campground. What I mean by that is possibly arresting you for assault by trespass. I have consulted with our crown counsel and they are in agreement that this would be the offence committed should you refuse to leave.<br />
<br />
I do understand your plight and what you are trying to accomplish however, in my eyes, this is not an ideal solution and I would hope that you would voluntarily pack up your items and leave should you not provide the requested payment. If you have a claim of that land, then, as I re-iterate from my last pieces of correspondence, there is a forum for those in judiciary to hear your claims and possibly make a decision on those claims.<br />
<br />
Thank you for reading and I hope we can come to a peaceful resolve on this matter.<br />
<br />
Sgt. Hector Lee<br />
Detachment Commander - New Hazelton RCMP<br />
<br />
<br />
<br />
>>> Chief Kitsilano sterritt <kitsilanoband@gmail.com> 2010-05-07 15:58 >>><br />
Herewith attachment contains the letter promised to you in response to yours<br />
<br />
CHIEF KITSILANO<br />
jameythe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-70502725232118844872010-05-08T09:39:00.000-07:002010-05-08T09:39:43.550-07:00"We murdered your cousin" Corporal WrigglesworthlessDear RCMP<br />
<br />
THE FOLLOWING CONSTITUTES MY FORMAL COMPLAINT AGAINST YOU FOR UNPROFESSIONAL AND CRIMINAL CONDUCT, CAUSING ME TO EVACUATE MY LAND AND TO FEAR FOR MY LIFE<br />
<br />
THE FACTS<br />
<br />
While residing on my land in my Village of Kitanmaax, on the 6th and 7th of May 2010, I was harassed and assaulted and threatened with being murdered, by the combination of RCMP officers Lee and Wrigglesworth, and other officers and members of a group purporting to be an Indian Band, being threatened with being murdered, "the way we murdered your cousin Rodney Jackson."<br />
<br />
A group calling themselves the Gitanmaax Indian Band, which is registered under the Indian Act, and a subsidiary group of individuals, claim rights against me on land they denote as the Ksan Campground. They have harassed me over the years and demand that I must pay them to occupy my land. I was arrested there several years ago by Sgt Warren Brown and required by the court to remain away from my land for 4 years. I returned to the land and took up residence in April, and made a good faith payment for electricity and garbage removal to Melanie Smoke, and while requesting that she ask the Band and the group, to recognize my ownership rights in the specific land, and to consult with me over my land rights and they refused to do so, and they continued harassing me and had police officers harass me. <br />
<br />
On the 6th of May 2010, Corp. Wrigglesworth consulted with me and affirmed to me that I could not be removed without authority. <br />
<br />
On the 7th of May Sgt. Lee assaulted me with threats of arrest if I did not remove from the land by 4 pm, and at 6:30 pm, the Corporal did assault me by driving onto my land showing his weapons and demanding that I serve him coffee and that I listen to him read the emails sent to me by Lee, and then Cst. Wrigglesworth, who was in charge of a squad that murdered my cousin Rodney Jackson, repeated that story in front of myself, and the brother of Rodney, Peter Jackson, and two other witnesses, a Constable, and a friend of mine. <br />
<br />
I evacuated the land and fled to Terrace BC, arriving there at 12;30 am, May 8, 2010.<br />
<br />
I was and I am in fear for my life because I have been subjected to Police attacks, including attacks with weapons fired, over many years and as recently as February and March, in the City of Vancouver, which attacks on my life resulted in serious injuries and serious trauma and mental anguish and prolonged pain. In 1998 (the day of the death of Princess Di) I was clubbed from behind and shot at in Kisgegas, by members of the same police sponsored Gitanmaax Band, at the same location as the murder of my cousin Rodney Jackson, which occurred in November of last year.<br />
<br />
This vendetta against me is co-sponsored by the Mayor of Hazelton, and members of her family and members of my family, who recently after my return had me harassed by the same police Constable who attended the assault on me, by knocking on the door of my residence and questioning me for "suspicious behavior" after I was delivering election material to a residence on my land.<br />
<br />
Chief Kitsilanothe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-27535655414394562972010-05-07T17:24:00.000-07:002010-05-07T17:24:08.226-07:00"Wrigglesworth laughed at Rodney" - Peter JacksonChief Kitsilano<br />
Site A Comp 23, RR#1 Kispiox Valley Road<br />
Hazelton BC V0J 1Y0 778 202 0218<br />
<br />
Robert “Sonny” Jackson Jr.<br />
Kitanmaax Reserve<br />
<br />
To Sonny:<br />
<br />
WITH EXTREME PREJUDICE<br />
<br />
It has been brought to my attention by your brother Peter, that you are accusing me of harming your mother by quote “locking her in her room for two days” unquote.<br />
<br />
This is not a true fact and amounts to slander.<br />
<br />
I need you to recant this statement and make amends to the harm this statement intends to do to me, and has done to me. This letter is my demand that you do these things immediately. Sonny, there has been a long standing vendetta in this community against me by people who employ your wife, Monica, and by several individuals in high office, including the present Chief Councillor, the Mayor of Hazelton, and the staff of the Upper Skeena Legal Aid Society. The vendetta is based on positions I declared in 1974, in the Prince Rupert Daily News, that “BC is Indian Land.” When I returned to this area in 1981, I was met with the vendetta by my brother Neil John Sterritt, and by the Kitanmaax Indian Band, and the Council of the Village of Hazelton. Many of the bully types in the area centered me out and I have endured their mischief until now. I was shot at in the Tsimgetgigeniix Cabin you claim.<br />
<br />
The Police take up this abuse against me by cooperating to have me charged and made subject to criminal charges and to Peace Bonds. I have not had any room to do such a thing as you are accusing me, to anyone, although the girl you have affairs with, Darlene Fargey, whom you know and who visited you while you were living in the Inlander Hotel, had me convicted of something similar to what you are saying now, and it is reasonable that you and her would mix the stories together to inspire hatred of me. Her are two copies of this letter and I will provide Monica with a third copy if you do not do the right thing and take this lie back by contacting your brother Peter, and giving him a copy of this with your admission written on it, that you made this story up.<br />
<br />
The second thing you must admit on the same letter, by placing your initials next to this paragraph, is that Gail, your mother told a lie to the Police, while sharing the apartment above USCLAS, with me and Bob Vincent and Bruce Gunanoot, saying I sexually assaulted her in that apartment. She did this because the staff, Linda Locke and the others, and Bob and Bruce, told her they would evict her if they could not get me out of that apartment. I was arrested by the police on Gail's charge, and then released on conditions to stay away from that building, and then your mother withdrew her story. <br />
<br />
These facts are all on the court record. If it was a true fact that I did what you are now saying, why was I never even accused of it, let alone not charged? Why would I not have been convicted if it was true? <br />
These lies are signs of something evil in your mind, and Sonny, you are probably afraid to face me and explain how, and why your brother, Rodney, one of my best friends in the world, was murdered in Kisgegas! You were present according to the report. Did you know the Police were going to be there?<br />
<br />
As you know I am in intimate communication with Heaven and Jesus Christ knows your heart as well as you do, so it is a bad sign when you are so eager to say this about me. <br />
<br />
I have visited the Police Commanding Officer and explained my position in Hazelton to him, advising him that this time around, I will be seeking the Peace Bonds against those who interfere with me and make any kind of threat against me or my rights or my property. I am also forwarding a copy of this letter to Sgt. Lee and formally asking him to inform you that the only contact with me you can have from now on is the return of this letter to me through Peter Jackson, your brother. <br />
<br />
I add that I am proud to know Peter, whose faith in the Lord is genuine and openly expressed. I understand that you berate him. This is another sign of something evil in your heart, a sign of the kind that Esau showed toward Jacob, and Daniel's brothers showed against Daniel. I mourned Rodney's death. While doing that Heaven hinted to me that something was not right about your presence there at the time; if I have this intuition, Peter will also have the same feeling and that is why you are being mean to him. I experienced this sibling hatred first hand and there are many stories in the Bible about this, which you have read. <br />
<br />
The only advice I cajn volunteer to you as someone who took your Mother in when she was being evicted, and who is now taking your homeless Brother in out of the cold, is that you must immediately repent and recant , and pray to Heaven that this evil is removed from you. Do not persist in your part in this evil vendetta against me because I have the perfect protection of the Lord Jesus Christ, which is the right, if I so choose it, to use his Holy Name as my own, and if I fall on you any heavier than I do in this letter, you will be, as the Gospels guarantee “ground to powder.” <br />
<br />
I close with the added power of my title as Chief Kitsilano, son of Wilpse Haaxw, the owner of the land you presently reside on and owner of the land at Kisgegas where you are reportedly claiming to own a cabin. If I so choose I can deny your claim and can act to have you barred from being there, on the basis of your slandering me and threatening further harm to me. By your slander you make me afraid you intend to do further harm to me. Morgan Trembley used the same kind of tactic and came to Kisgegas for the same reason and he shot at me, and he clubbed me from behind with an iron bar; then later he said;”Iwill break your nose, again!<br />
<br />
As I say above, I do not intend to suffer any further abuse from anyone without imposing the powers of these titles and names and rights in my defence and my behalf. I am entited to legal protection and I seek that right in this letter.<br />
<br />
So, to close, let me repeat the fact of your sexual relationship with Darlene Fargey. Everyone knows she keeps a stable of fools and has them visit her, which George did as well while she was with me. <br />
<br />
I will never compromise myself with evil again, and if you do a single thing again to bother me, I will see that you lose your sugar mommy.<br />
<br />
Sincerely, in my name as JESUS CHRIST,<br />
CHIEF KITSILANO,<br />
whom you once knew as a friend named Jamey Sterritt.<br />
778 202 0218<br />
kitsilanoband@gmail.com<br />
<br />
DO NOT APPROACH ME IN ANY CIRCUMSTANCESthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-6537347433044037302010-05-07T17:16:00.000-07:002010-05-07T17:16:55.985-07:00Can KHAN can Kitsilano???CHIEF KITSILANO TO GENGHIS <br />
<br />
On Fri, May 7, 2010 at 4:44 PM, <kitsilanoband@gmail.com> wrote:<br />
Thank you Sir:<br />
<br />
I will look at whatever authority your officer provides to me and can respond when I see that.<br />
<br />
Of course I will not press any claim against a threatened arrest but you must accept your responsibility <br />
under the law to possess and show by what authority you would threaten to arrest me, so I can use that<br />
in my appeal against such abuse of process.<br />
<br />
I am in Peaceable possession (see Milton Born with a Tooth) where officers attacked Indians with the same right I hold,<br />
and they were rebuked by the court for not possessing any right against Mr Born with a Tooth. If you are acting on<br />
advice of your counsel they should provide you with their authority to protect you from liability and criminal charges against you and your subordinates.<br />
<br />
Sincerely,<br />
Jamey Will-Not-Be-shot Sterritt<br />
<br />
<br />
On May 7, 2010 4:31pm, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
> Mr. Sterritt,<br />
> <br />
> <br />
> <br />
> I will be sending Cpl. Wrigglesworth to speak to you about what options you have as a result of the letter served to you by Ms. Shanoss. I have not seen this letter but suspect it is requesting payment from you for the camp site rental and to vacate that site should you not provide payment.<br />
> <br />
> <br />
> <br />
> Please be advised that as RCMP officers, we adhere to and must follow the Criminal Code of Canada. We have no intention to disrespect you in any way however we do have legal obligations to act when necessary. The Gitanmaax Band has not changed any rules or has targeted you with respect to the usage of the KSAN campsite from what I can derive. Again I re-iterate that the Gitanmaax Band Council is charged with administering how they handle the lands of the Gitanmaax Reserve and in this case, it is a campground where persons using the serviced sites are expected to pay a rental/usage fee whether they are Band members or not.<br />
> <br />
> <br />
> <br />
> The choice is to pay and be able to stay, or not pay and the request to remove you and your items would be made to us. I will advise you that we will have to act in accordance with the Criminal Code should you refuse to leave the campground. What I mean by that is possibly arresting you for assault by trespass. I have consulted with our crown counsel and they are in agreement that this would be the offence committed should you refuse to leave.<br />
> <br />
> <br />
> <br />
> I do understand your plight and what you are trying to accomplish however, in my eyes, this is not an ideal solution and I would hope that you would voluntarily pack up your items and leave should you not provide the requested payment. If you have a claim of that land, then, as I re-iterate from my last pieces of correspondence, there is a forum for those in judiciary to hear your claims and possibly make a decision on those claims.<br />
> <br />
> <br />
> <br />
> Thank you for reading and I hope we can come to a peaceful resolve on this matter.<br />
> <br />
> <br />
> <br />
> Sgt. Hector Lee<br />
> <br />
> Detachment Commander - New Hazelton RCMP<br />
> <br />
> <br />
> <br />
> <br />
> <br />
> <br />
> <br />
> >>> Chief Kitsilano sterritt kitsilanoband@gmail.com> 2010-05-07 15:58 >>><br />
> <br />
> Herewith attachment contains the letter promised to you in response to yours<br />
> <br />
> <br />
> <br />
> CHIEF KITSILANO<br />
> <br />
> jameythe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-60469482653933115892010-05-07T17:11:00.000-07:002010-05-07T17:11:41.923-07:00Wrigglesworth Rides AgainOn Fri, May 7, 2010 at 9:23 AM, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
Thank you Mr. Sterritt for your kind words. I will forward your message to Cpl. Wrigglesworth. I am currently researching what the Band's actual policy is with respect to Gitanmaax Band members staying at K'SAN. As indicated earlier, the Band does have the right to administrate this spectacular property with their business and cultural interests in mind. Myself or Cpl. Wrigglesworth will be in touch with you in the near future.<br />
<br />
Sgt. Lee<br />
<br />
>>> Chief Kitsilano sterritt <kitsilanoband@gmail.com> 2010-05-07 08:22 >>><br />
Dear Sergeant Lee:<br />
<br />
May I convey my sincere respect and appreciation to you and the RCMP for<br />
your wise and dexterous and altogether delicate handling of the situation<br />
involving myself, and the Manager of Ksan, among all the rest of the Band<br />
Members and the tribe as a whole. We have been brought by you to a better<br />
level of understanding of the law itself and its inherent ability, when<br />
respected and allowed to function within our own hearts and our minds.the KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-4768688153279370672010-05-07T17:06:00.000-07:002010-05-07T17:06:30.954-07:00Hector Lee cannot conquer meOn Thu, May 6, 2010 at 5:11 PM, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
Mr. Sterritt,<br />
<br />
I am responding to your issue at K'SAN in this email. We have not received any official reports with respect to your stay in K'SAN and whether you are welcome there or not. I am under the impression that the Gitanmaax Band Council is charged with the administration of activities at K'SAN among other places. Someone has to make rules and regulations. Should you not agree, then I am sure there is a process that you can follow to challenge these rules without provocation. I suggest to you that this is something that should be taken up in a legal forum such as the courts, so that a final decision can be made on this matter of whether you are allowed to stay or not. As indicated in your nomination letter, Gitsxan people should be working together not against each other.<br />
<br />
The Gitanmaax Band Office is closed as I am writing this email to you. As per our conversation we had here at the Detachment a couple of weeks ago, you were wanting to do things differently and with the least confrontation as possible. Well, I am providing you a suggestion so that this situation does not become confrontational but does get addressed in some form.<br />
<br />
Feel free to contact me and I would look forward to speaking with you should you wish to do so.<br />
<br />
Sgt. Hector Leethe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com1tag:blogger.com,1999:blog-6818718704095307634.post-90106259389967469022010-05-07T17:04:00.000-07:002010-05-07T17:04:12.553-07:00Hector Lee is Genghis Khan, can can canFrom: Chief Kitsilano sterritt <kitsilanoband@gmail.com><br />
Date: Thu, May 6, 2010 at 4:13 PM<br />
Subject: Re: Reports of Slander and Mischief<br />
To: Hector LEE <Hector.LEE@rcmp-grc.gc.ca><br />
Cc: info@gitanmaax.com<br />
<br />
<br />
Dear Hector Lee:<br />
<br />
Thank you very much for your response.<br />
<br />
Your reported impression was the same as mine until I was advised by "Melanie" who is the manager of Ksan Campground, that Police Officers came twice to the campground and had interviewed her. What offended me was how she reacted to them, or what she herself added to the matter, and I cannot know which of the two is the case, but she said to me that I must not "bug" other patrons of the campground. I have a civil issue with the Band, as you see in my Nomination Memorial, and there is a history going back to an arrest by your predecessor in command, Vince Brown, where I was staying here at the campground after being told there was no charge for Band Members, which was a widely known policy, but it was not being extended to me and the then manager was treating me with hostility, and told me Police Officers told her to have her staff remove my tent. This leads me to suspect both Melanie and your officers of being biased and prejudiced against me and thereby interfering with me in my rights and thereby harassing me.<br />
<br />
I am struggling to stand on my rights and it is not a simple matter because other Band members, and these employees have naive ideas about the tenure of this land, which they transfer from their concepts of Certificates of Possession. They assume that because the Band is a corporate entity, and they are hired by that entity, and I am a mere individual, that I must be acting in an impertinent way and should be treated as a trespasser if I ask for my rights and request that they grant me some concession as a Band Member. The Band keeps the hostility up by not responding to me about this or about my application for my lot of land on which I could reside while completing my permanent residence.<br />
<br />
I have provided the manager with a letter setting out my claims and she has responded with a threat to have me "removed by the proper authorities" at 6 pm today. I ask you to intervene before that time. I am in peaceable possession of land I own and claim to own, by my rights under the common law, with a reasonable claim of right. I believe it is your duty to keep the peace and I know that neither my person nor my property can be moved or removed without the "proper authority." <br />
<br />
The important thing right now is to clarify the process and avoid arousing personal animosity. I think you could play a role in that by attending a conference involving the Manager, the Band Office and myself. I request that immediately.<br />
<br />
As for Peter and the threat made by Sonny, I am well acquainted with the guile that is used in these kinds of matters and I am acting to intercept an assault that is based on a rumor. Sonny and the others I named in our earlier meeting, and my letter, are looking ahead to the fishing season at Kisgegas and so am I. They will create issues at the canyon and trouble can break out. I will not allow myself to be threatened, harrassed or injured, and make this complaint so you are aware of my fear and of my intention. I can't decide for you what steps the law requires of you at this time, but I do know that officers tend to support the larger majority when such things are developing. <br />
<br />
On the matter of the Mayor, she too is guileful and would have told her niece to call the police and have them investigate me. The characterization of my normal actions as "suspicious behavior" was unreasonable and obviously provocative. The police should not have used it in their discussion with me, when the incident occurred in broad daylight. This is the very harassment I told you I will not endure and look for you to moderate.<br />
<br />
My recourse is to gather the facts, including your response and your actions, and apply to a JP or a judge, for civil or criminal remedies. Those remedies will include directions and injunctions and possible Peace Bonds. My Police Commission complaint already has a file number and is in process so it will reflect this present matter. <br />
<br />
The manager and the Band have the same recourse and I trust you will correct me or them with any other written documentation that can be provided to us all.<br />
<br />
I will relay your email to Peter who is sleeping in my Motor Home these days and he may contact you.<br />
<br />
Thank you for your help, I appreciate it very much,<br />
<br />
Chief Kitsilano,<br />
jamey<br />
<br />
<br />
<br />
On Thu, May 6, 2010 at 3:22 PM, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
Hello Mr Sterrit,<br />
<br />
I reviewed your below correspondence and have reviewed the file. I have not spoken to the officers involved as they are on days off. I understand that a suspicious circumstance was reported (ie. you were suspected of trespassing on someone's property). Cst. CANUEL appears to be the one who was assigned the file and Cst. FLETT was the back up officer. The complainant in this case advised he believed it was you who trespassed on his property and was not sure what you were doing or why you were on their property. Our officers simply attended to your location to confirm your identity and you obviously provided an explanation in which they were satisfied with. Our file /investigation was concluded as such. If you have other information for me as to the conduct of the officers, then you must relay that to me so I can deal with it. If you feel you must make a public complaint, you are well aware you are well within your right to do this as well.<br />
<br />
I will not be addressing this with Mayor Alice Maitland as you are requesting. She is not the complainant in this matter and the fact that she may be related to the complainant does not involve her as far as I am concerned.<br />
<br />
As for Sonny's threats to Peter; are they threats against you or was Peter threatened? Please clarify this. If Sonny threatened harm to you through Peter, then Peter needs to be the one to provide us a witness statement so we can determine the nature of the threats and whether it meets the criteria/threshold for a criminal charge approval. If Peter is the victim and was threatened by Sonny, again Peter would need to contact us and provide a statement as to the nature of the threats.<br />
<br />
With respect to your land claim, I can only re-iterate that the claim process should be initiated through the courts. Perhaps the Gitxsan Treaty Office could provide you assistance in that regard?<br />
<br />
Sgt. Hector LEE<br />
NCO i/c New Hazelton Detachmentthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-6647130616229557732010-05-07T17:01:00.001-07:002010-05-07T17:01:59.075-07:00Hector Lee Might Be Genghis Khan, can, can canOn Thu, May 6, 2010 at 3:22 PM, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
Hello Mr Sterrit,<br />
<br />
I reviewed your below correspondence and have reviewed the file. I have not spoken to the officers involved as they are on days off. I understand that a suspicious circumstance was reported (ie. you were suspected of trespassing on someone's property). Cst. CANUEL appears to be the one who was assigned the file and Cst. FLETT was the back up officer. The complainant in this case advised he believed it was you who trespassed on his property and was not sure what you were doing or why you were on their property. Our officers simply attended to your location to confirm your identity and you obviously provided an explanation in which they were satisfied with. Our file /investigation was concluded as such. If you have other information for me as to the conduct of the officers, then you must relay that to me so I can deal with it. If you feel you must make a public complaint, you are well aware you are well within your right to do this as well.<br />
<br />
I will not be addressing this with Mayor Alice Maitland as you are requesting. She is not the complainant in this matter and the fact that she may be related to the complainant does not involve her as far as I am concerned.<br />
<br />
As for Sonny's threats to Peter; are they threats against you or was Peter threatened? Please clarify this. If Sonny threatened harm to you through Peter, then Peter needs to be the one to provide us a witness statement so we can determine the nature of the threats and whether it meets the criteria/threshold for a criminal charge approval. If Peter is the victim and was threatened by Sonny, again Peter would need to contact us and provide a statement as to the nature of the threats.<br />
<br />
With respect to your land claim, I can only re-iterate that the claim process should be initiated through the courts. Perhaps the Gitxsan Treaty Office could provide you assistance in that regard?<br />
<br />
Sgt. Hector LEE<br />
NCO i/c New Hazelton Detachment<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
>>> Chief Kitsilano sterritt <kitsilanoband@gmail.com> 2010-05-06 12:00 >>><br />
On Thu, May 6, 2010 at 9:19 AM, Chief Kitsilano sterritt <
kitsilanoband@gmail.com> wrote:<br />
<br />
> Dear Sargeant Lee:<br />
><br />
> I must report certain acts against me in the community by your officers and<br />
> by Robert Sonny Jackson, and by Eli McLean, which I ask you to record and<br />
> take action to curb and rectify.<br />
><br />
> Two of your officers came to my place of residence at the first campsite in<br />
> Ksan, and alleged they were investigating me for exhibiting "suspicious<br />
> behaviour" and I object to that on the face of the information given to me<br />
> by the officers. I will let you review their reports and compare what they<br />
> tell you with what they said to me, heard by two or more witnesses. This<br />
> follows our meeting in which you advised me to follow this procedure. The<br />
> officers said they were acting on information coming from the family of the<br />
> Mayor of Hazelton, which is the type of aggravation I said to you, I will<br />
> not endure.<br />
><br />
> I remind you, in this context, that I am preparing my complaint to the<br />
> Police Professional Standards Commssion for filing and opening their<br />
> investigations.<br />
><br />
> The second complaint involves the brother of Peter Jackson, who attended<br />
> the meeting we had at your office.<br />
><br />
> Robert "Sonny" Jackson has made threats to Peter, and those threats have<br />
> been relayed to me, and I fear that Jackson will harm me or my property. In<br />
> making the threats Jackson told lies to Peter, and Peter has described the<br />
> words as, quote "Jamey locked our mother in her room for two days" unquote.<br />
><br />
> This kind of lie is the mark of someone who intends to do harm on the basis<br />
> of the rumor. It is grounds for a suit for slander and for remedies, and I<br />
> have begun that proceeding by providing you with the attached letter to<br />
> Jackson. The letter speaks for itself and you can inform Jackson that you<br />
> have your copy.<br />
><br />
> I will proceed in a civil way to enforce my rights of *Peaceable<br />
> Possession *of my lands, while I expect you to report to me that you are<br />
> proceeding under the Criminal Code to enforce my rights to enjoy peace and<br />
> security at all times where I now reside and where I intend to build my<br />
> residence as well as in Kisgegas where my business plans are in progress.<br />
><br />
> I add to this information a mild threat from Mr. Eli McLean who was part of<br />
> the group that shot at me in the past, at Kisgegas, and told Peter Jackson<br />
> that I should not exercise my rights as Chief Kitsilano In Kisgegas. While<br />
> this is not in itself a threat, I believe it lays grounds for further<br />
> attacks when I am in Kisgegas, and I expect you to remind McLean and his<br />
> cohorts and family members, that they have no right or authority to approach<br />
> me or to make any requirement of me that is not consistent with my right of<br />
> *Peaceable Possession of the land I own and the land I claim. *Since<br />
> McLean shot at me in Kisgegas in the past, this veiled threat causes me to<br />
> fear that he and his gang will harm me or my property again.<br />
><br />
> I believe you should also call or visit the Mayor of Hazelton to advise her<br />
> that I will not allow myself to be made the victim of her declared vendetta,<br />
> and that more false charges against me serve to compound those made in the<br />
> past and will be made the subject of civil actions for my remedies.<br />
><br />
> Thank you for your reply confirming your understanding of my complaints and<br />
> that you will immediately investigate all of this information and will lay<br />
> all the charges that the law requires you to do in the circumstances.<br />
><br />
> I sincerely am,<br />
> CHIEF KITSILANO.<br />
> aka James Russell Sterritt<br />
> 778 202 0218<br />
><br />
><br />
> --<br />
> V>^^<Vthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-44815107652660309022010-05-07T16:58:00.001-07:002010-05-07T16:58:41.106-07:00How Hell Killed Rodney Jackson or Wrigglesworth much less than I thoughtOn Thu, May 6, 2010 at 3:22 PM, Hector LEE <Hector.LEE@rcmp-grc.gc.ca> wrote:<br />
Hello Mr Sterrit,<br />
<br />
I reviewed your below correspondence and have reviewed the file. I have not spoken to the officers involved as they are on days off. I understand that a suspicious circumstance was reported (ie. you were suspected of trespassing on someone's property). Cst. CANUEL appears to be the one who was assigned the file and Cst. FLETT was the back up officer. The complainant in this case advised he believed it was you who trespassed on his property and was not sure what you were doing or why you were on their property. Our officers simply attended to your location to confirm your identity and you obviously provided an explanation in which they were satisfied with. Our file /investigation was concluded as such. If you have other information for me as to the conduct of the officers, then you must relay that to me so I can deal with it. If you feel you must make a public complaint, you are well aware you are well within your right to do this as well.<br />
<br />
I will not be addressing this with Mayor Alice Maitland as you are requesting. She is not the complainant in this matter and the fact that she may be related to the complainant does not involve her as far as I am concerned.<br />
<br />
As for Sonny's threats to Peter; are they threats against you or was Peter threatened? Please clarify this. If Sonny threatened harm to you through Peter, then Peter needs to be the one to provide us a witness statement so we can determine the nature of the threats and whether it meets the criteria/threshold for a criminal charge approval. If Peter is the victim and was threatened by Sonny, again Peter would need to contact us and provide a statement as to the nature of the threats.<br />
<br />
With respect to your land claim, I can only re-iterate that the claim process should be initiated through the courts. Perhaps the Gitxsan Treaty Office could provide you assistance in that regard?<br />
<br />
Sgt. Hector LEE<br />
NCO i/c New Hazelton Detachment<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
>>> Chief Kitsilano sterritt <kitsilanoband@gmail.com> 2010-05-06 12:00 >>><br />
On Thu, May 6, 2010 at 9:19 AM, Chief Kitsilano sterritt <
kitsilanoband@gmail.com> wrote:<br />
<br />
> Dear Sargeant Lee:<br />
><br />
> I must report certain acts against me in the community by your officers and<br />
> by Robert Sonny Jackson, and by Eli McLean, which I ask you to record and<br />
> take action to curb and rectify.<br />
><br />
> Two of your officers came to my place of residence at the first campsite in<br />
> Ksan, and alleged they were investigating me for exhibiting "suspicious<br />
> behaviour" and I object to that on the face of the information given to me<br />
> by the officers. I will let you review their reports and compare what they<br />
> tell you with what they said to me, heard by two or more witnesses. This<br />
> follows our meeting in which you advised me to follow this procedure. The<br />
> officers said they were acting on information coming from the family of the<br />
> Mayor of Hazelton, which is the type of aggravation I said to you, I will<br />
> not endure.<br />
><br />
> I remind you, in this context, that I am preparing my complaint to the<br />
> Police Professional Standards Commssion for filing and opening their<br />
> investigations.<br />
><br />
> The second complaint involves the brother of Peter Jackson, who attended<br />
> the meeting we had at your office.<br />
><br />
> Robert "Sonny" Jackson has made threats to Peter, and those threats have<br />
> been relayed to me, and I fear that Jackson will harm me or my property. In<br />
> making the threats Jackson told lies to Peter, and Peter has described the<br />
> words as, quote "Jamey locked our mother in her room for two days" unquote.<br />
><br />
> This kind of lie is the mark of someone who intends to do harm on the basis<br />
> of the rumor. It is grounds for a suit for slander and for remedies, and I<br />
> have begun that proceeding by providing you with the attached letter to<br />
> Jackson. The letter speaks for itself and you can inform Jackson that you<br />
> have your copy.<br />
><br />
> I will proceed in a civil way to enforce my rights of *Peaceable<br />
> Possession *of my lands, while I expect you to report to me that you are<br />
> proceeding under the Criminal Code to enforce my rights to enjoy peace and<br />
> security at all times where I now reside and where I intend to build my<br />
> residence as well as in Kisgegas where my business plans are in progress.<br />
><br />
> I add to this information a mild threat from Mr. Eli McLean who was part of<br />
> the group that shot at me in the past, at Kisgegas, and told Peter Jackson<br />
> that I should not exercise my rights as Chief Kitsilano In Kisgegas. While<br />
> this is not in itself a threat, I believe it lays grounds for further<br />
> attacks when I am in Kisgegas, and I expect you to remind McLean and his<br />
> cohorts and family members, that they have no right or authority to approach<br />
> me or to make any requirement of me that is not consistent with my right of<br />
> *Peaceable Possession of the land I own and the land I claim. *Since<br />
> McLean shot at me in Kisgegas in the past, this veiled threat causes me to<br />
> fear that he and his gang will harm me or my property again.<br />
><br />
> I believe you should also call or visit the Mayor of Hazelton to advise her<br />
> that I will not allow myself to be made the victim of her declared vendetta,<br />
> and that more false charges against me serve to compound those made in the<br />
> past and will be made the subject of civil actions for my remedies.<br />
><br />
> Thank you for your reply confirming your understanding of my complaints and<br />
> that you will immediately investigate all of this information and will lay<br />
> all the charges that the law requires you to do in the circumstances.<br />
><br />
> I sincerely am,<br />
> CHIEF KITSILANO.<br />
> aka James Russell Sterritt<br />
> 778 202 0218<br />
><br />
><br />
> --<br />
> V>^^<Vthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-58848926069387967952010-05-07T16:57:00.001-07:002010-05-07T16:57:25.883-07:00Melanie Smokes Cop---------- Forwarded message ----------<br />
From: Chief Kitsilano sterritt <kitsilanoband@gmail.com><br />
Date: Thu, May 6, 2010 at 4:13 PM<br />
Subject: Re: Reports of Slander and Mischief<br />
To: Hector LEE <Hector.LEE@rcmp-grc.gc.ca><br />
Cc: info@gitanmaax.com<br />
<br />
<br />
Dear Hector Lee:<br />
<br />
Thank you very much for your response.<br />
<br />
Your reported impression was the same as mine until I was advised by "Melanie" who is the manager of Ksan Campground, that Police Officers came twice to the campground and had interviewed her. What offended me was how she reacted to them, or what she herself added to the matter, and I cannot know which of the two is the case, but she said to me that I must not "bug" other patrons of the campground. I have a civil issue with the Band, as you see in my Nomination Memorial, and there is a history going back to an arrest by your predecessor in command, Vince Brown, where I was staying here at the campground after being told there was no charge for Band Members, which was a widely known policy, but it was not being extended to me and the then manager was treating me with hostility, and told me Police Officers told her to have her staff remove my tent. This leads me to suspect both Melanie and your officers of being biased and prejudiced against me and thereby interfering with me in my rights and thereby harassing me.<br />
<br />
I am struggling to stand on my rights and it is not a simple matter because other Band members, and these employees have naive ideas about the tenure of this land, which they transfer from their concepts of Certificates of Possession. They assume that because the Band is a corporate entity, and they are hired by that entity, and I am a mere individual, that I must be acting in an impertinent way and should be treated as a trespasser if I ask for my rights and request that they grant me some concession as a Band Member. The Band keeps the hostility up by not responding to me about this or about my application for my lot of land on which I could reside while completing my permanent residence.<br />
<br />
I have provided the manager with a letter setting out my claims and she has responded with a threat to have me "removed by the proper authorities" at 6 pm today. I ask you to intervene before that time. I am in peaceable possession of land I own and claim to own, by my rights under the common law, with a reasonable claim of right. I believe it is your duty to keep the peace and I know that neither my person nor my property can be moved or removed without the "proper authority." <br />
<br />
The important thing right now is to clarify the process and avoid arousing personal animosity. I think you could play a role in that by attending a conference involving the Manager, the Band Office and myself. I request that immediately.<br />
<br />
As for Peter and the threat made by Sonny, I am well acquainted with the guile that is used in these kinds of matters and I am acting to intercept an assault that is based on a rumor. Sonny and the others I named in our earlier meeting, and my letter, are looking ahead to the fishing season at Kisgegas and so am I. They will create issues at the canyon and trouble can break out. I will not allow myself to be threatened, harrassed or injured, and make this complaint so you are aware of my fear and of my intention. I can't decide for you what steps the law requires of you at this time, but I do know that officers tend to support the larger majority when such things are developing. <br />
<br />
On the matter of the Mayor, she too is guileful and would have told her niece to call the police and have them investigate me. The characterization of my normal actions as "suspicious behavior" was unreasonable and obviously provocative. The police should not have used it in their discussion with me, when the incident occurred in broad daylight. This is the very harassment I told you I will not endure and look for you to moderate.<br />
<br />
My recourse is to gather the facts, including your response and your actions, and apply to a JP or a judge, for civil or criminal remedies. Those remedies will include directions and injunctions and possible Peace Bonds. My Police Commission complaint already has a file number and is in process so it will reflect this present matter. <br />
The manager and the Band have the same recourse and I trust you will correct me or them with any other written documentation that can be provided to us all.<br />
<br />
I will relay your email to Peter who is sleeping in my Motor Home these days and he may contact you.<br />
<br />
Thank you for your help, I appreciate it very much,<br />
<br />
Chief Kitsilano,<br />
jameythe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-66223834143375614162010-05-07T16:56:00.001-07:002010-05-07T16:56:21.316-07:00Kitsilano versus GgggitanmaaxvV^^Vv<br />
KITSILANO INDIAN BAND<br />
KITANMAAX BC<br />
778 202 0218<br />
<br />
<br />
Office of Gitanmaax<br />
PO Box 440, Hazelton BC <br />
VOJ 1YO<br />
<br />
Attention Executive Directory,<br />
Ms. Diane Shanoss.<br />
<br />
Re: RIGHT OF POSSESSION<br />
KITSILANO INDIAN BAND<br />
<br />
<br />
In respect of the peremptory letter you delivered to Chief Kitsilano today describing the business interest you represent and seek to impose on us, in the form of requiring payments of fees to you, we take the position on our relationship that your authority is derived from the Constitution of Canada, in the Statutes of the Indian Act. We cannot find, and have never seen, any reference to any law, or any policy endorsed or authorized by the Minister of Indian Affairs, nor have we seen any form of a resolution passed or processed by any elected member of the Gitanmaax (sic) Indian Band (we do know of the Kitanmaax Indian Band), which provides any authority we can recognize and respond to with integrity. <br />
<br />
In the absence of such authority we find it impossible to take your threats seriously enough to file a lawsuit against you that would bring you before a legal tribunal for relief of your threats and for such remedies as we could have enforced. These deficiencies have the result that your demands are a nuisance and amount to harassment that might well amount to crimes under the law and we have referred these letters to the Police for their opinion and the appropriate action against you.<br />
<br />
The best light we are able to cast upon your position is a common law right as a Landlord who is seeking to charge and collect rent from a tenant who also has common law rights, including the right to remain in peaceable possession against a legal landlord until such time as the due process of law determines the correct order of the rights being claimed. We do not concede that you are a landlord, but a court might do so, in which case we would then still retain the right of appeal against a court so finding until final determination by the Supreme Courts of the Province and by the Supreme Court of Canada. We cannot be moved from our possession of our land until the rule of the law has reached the conclusion of that process. On that ground we repeat our complaint that any contact with us by you is not legal. <br />
That being established, and because we sympathize with your desire to succeed in business, and intend to assist you in every way we can to so succeed, we return to our original application for every right in our land that you are able to assist us with in recovering from the governments, specifically being my application for written endorsement of our possession of Lot 325, in Poplar Grove, which I pointed out to you personally, Ms. Shanoss, so that we can establish ourselves on that land and can then remove ourselves from this land. Please provide me, Chief Kitsilano, in that title, and me James Russell Sterritt, by name and Band Number, 5310082201, with such letter and such facility that will completely expedite my business plans here in my Village. <br />
<br />
I will immediately connect BC Hydro there and hook up Sewer and Water and proceed with building my residence, shop and warehouse as required in the business plan I am following. <br />
<br />
As is known in my Village, I am a nominee for the office of Chief Councillor, and do not like to think any of the mistreatment I receive from your office is the rule in this place, nor that any other nominee, including the incumbent, or you yourself, would be biased against me but if the pattern continues, of not responding in due time to my applications, or of harassing me here, then I must bring the matter to court and have an injunction applied to you, to Ms. McRae, and to all the employees of your office, protecting me in my rights and restricting anyone from interfering with the same rights.<br />
<br />
I could say more but my promise to have this letter written and available at 4:00 pm does not allow that.<br />
<br />
Sincerely,<br />
Chief Kitsilano,<br />
James Sterritt.<br />
<br />
7.5.2010the KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-23068111724121136492010-05-04T14:21:00.000-07:002010-05-05T07:12:43.184-07:00Nomination MemorialNomination for the Election of Chief Councillor May 4th, 2010<br />
<br />
Chief Kitsilano, who is James Russell Sterritt;<br />
Site A, Comp 23; RR#1, Kispiox Valley Road<br />
Hazelton BC V0J 1Y0 778 202 0218<br />
<br />
<br />
<br />
To all the Members of the Kitanmaax Indian Band<br />
<br />
<br />
Why I have been nominated, What I will do when I am elected, and what improvement I will make in your community and in your lives in the coming years<br />
<br />
<br />
Why I have been nominated to stand for election as your next Chief Councillor<br />
<br />
I was born here in Kitanmaax during the Second World War, in 1943, and attended schools here until I spent one year at the University of BC. but couldn’t continue my higher education since my family wasn’t registered under the Indian Act until 1987, for the oddest reason, that Charlie Sterritt, who was Tsalmoikit Haaxw at that time, was “living like a white man,” which while not a legal reason, meant he was ambitious, and very prosperous, and along with the famous Simon Gunanoot, it meant Charlie Sterritt was radically outspoken on our Indian rights to the land. In 1961 our basketball team began the first ever dynasty in the All-Native Tournament by any team, and Charlie was the man who provided us with rides to Prince Rupert, and as the President of the YPAA, he gave each player a daily allowance for our meals and for spending as we wished. I lived with Charlie and Kate, and saw how they ran their Pole Camps with stores selling things to their employees. They would travel to the Coast and made money fishing and mending nets. They had lands all around the Valley, off-reserve, and were probably the most wealthy family in Hazelton, including the white people in that comparison. One day after the war ended, when I would have been about 5 or 6 years of age, I was handed two pieces of paper; I looked at them but did not understand what I was supposed to notice until they said it was money returned to them from War Bonds they had purchased to support the war effort against Hitler, and then I noticed each piece had $5000.00 on it. Two of their sons fought in that war and I was born during their absence. I never forgot about that money and when I went out into the world I set my mind on learning what it took to make as much money as possible. By the time I was 24, in 1967, I owned a 1966 Pontiac GTO, and had a family, and by 1980 I had earned a million dollars, owned a hotel, and was poised to divert my attention to the land claim, when I was suddenly covertly attacked by white society, causing me to lose my family and my interest in making my success in a European way. I then decided I did not know enough about Religion and Politics so I began to study the Bible and returned to Hazelton, expecting to involve myself in what has since become the Office of Hereditary Chiefs. Instead I found myself under even greater attack by the white establishment, but now they were using my half-siblings, who had been placed in powerful positions designed to thwart anything I might attempt to do to restore our native culture and our institution of Potlatch. During this time I often became irate and fell into the traps of the white doctors and police, and was taken to Riverview and eventually sentenced to prisons. If it had not been for my deep roots in Kitanmaax and my feelings for the truth about the Totem Pole, along with the special personal relationship with the Lord Jesus Christ that He formed with me during this period, I could have become a high level criminal, dealing drugs and breaking other laws, and would certainly have been able to make lots of money. I did not follow that path but kept on believing the day would come when Heaven would show me just what it would take to turn the colonial storm back from us so we would emerge free, with our rightful land rights restored, and the Kitksan would make our mark on the Planet and we would Potlatch all the world’s people. This idea kept me sane while among the worst maniacs in Canada and the most dangerous criminals (I was also among some bad people while in the asylums and jails). I eventually learned how to cope with the heavy and unending adversity and not lose my temper easily and finally, over the last seven years in the Downtown Eastside of Vancouver’s mean streets, Heaven did open the secrets of the ages to me and I am now prepared to use and to teach those secrets, here in my home Village, on your behalf and on behalf of the world.<br />
<br />
<br />
<br />
Much had changed in Kitanmaax after I left in 1962. Someone changed the spelling of Kitanmaax from how I saw it written and heard it said, and now they all say it with a soft ‘G’ in place of the glottal ‘K’ that is kissed in the back of the tongue and the roof of the mouth. This shift in pronunciation reveals more than just being easier for white people to say, but shows why Potlatch was outlawed in 1884, and why as kids the Indians had to go to residential school. Words are dangerous when they tell the truth, and early white people like Father Duncan at Metlakaatla, who learned Tsalmalkit, noticed that our language had ties to the oldest language in the world, the very Hebrew spoken by Jesus Christ; the Churches saw that the word you say as Tsimsian, is really based on Tsalm, which word is right there at the beginning of the Holy Bible at Genesis 1, verse 27, where Heaven says “man is made in the shadow of the image of Heaven.” <br />
<br />
<br />
<br />
The Kitksan who came from Temlaham are one of the descendants of Adam, of Noah and of Abraham, the founder of the three world religions, Judaism, Christianity and Islam. The returning Christ was therefore, always foretold by the early Kitksan, to come from this Village. This is why you were coaxed into saying Gitxsan, and have forgotten the right way to say Kitksan; Kitksan is the same word, in your language, as Christian is in Greek! And the word Kits is the same word as Christ. This Kits sound is important to how we can recover our land titles today and move to the front of world affairs as the most powerful people in history. Kits does not just mean any people, but the chosen ones.<br />
<br />
The fact is the stories you read about in the Bible, that are all carefully controlled by the Church, are the same stories told in the real Adaawk, which was outlawed by colonial governments. This is the evil that lies behind the whole genocide and the Residential School abuses. Those terrible things that were done to many of you, and worse things that are still being tried on me, are all part of a worse atrocity than any committed by Hitler, done in order to make us ashamed and weak. All of this was done in order to take our power and leave it in the hands of a few white families known to you. The plan almost worked too. In its final stages the white people only had to buy and pay a few of us, my relations, your relations, and they all fell into the trap of taking jobs that provide services on behalf of the government; some of us are now even being paid to be guardians of our own land, paid by Europeans, with colonial money, while nothing changes in the order of power. A few of you drive new cars while the majority are so bad off many want to die and some have by their own hands. <br />
<br />
So if it is so bad, what hope do we have, against an armed colonial regime? <br />
<br />
<br />
The second thing I will explain is that the biggest mistake of the Europeans and of their sophisticated culture, is disbelieving Jesus Christ, while pretending they believe in Him. To them religion is just another political tool, a device they use to claim superiority, while they march armies around the world, invading where they choose, and converting some natives to their belief in the use of fraud and deceit; your present Chief Councillor and many of your so-called hereditary chiefs are examples. The Mayor of Hazelton even said to me in 1985, “you don’t really believe that stuff do you Jamey” and this from the daughter of parents who to us were the most religious of all Hazelton families! Alice Maitland used her parent’s devotion as a tool to make people believe she is a good person. The present priest of the Anglican Church has even less belief in Jesus Christ and only holds that position to keep power over you. She prays, but not to Heaven<br />
<br />
These are very harsh accusations that have to be made openly because the most important thing I have learned about life is that we cannot compromise with evil. Evil has to pretend to be good, but good does not have to accept any evil thing or idea or person. We must drive out the evil doers and restore the institution of Potlatch or we are all doomed. We are in the story of Jesus Christ and can no way abandon His teaching.<br />
<br />
<br />
<br />
How then can we regain our power, you ask? <br />
<br />
In 1977 Neil John Sterritt made a claim on behalf of some Kitksan and with government support, that claim went to the Supreme Court of Canada, where it became famous as Delgamuukw, Haaxw and other Hereditary Chiefs! The old saying ‘too many chiefs and no Indians’ was lived out here for over 30 years, and now you are being led by some of those so-called chiefs into a Treaty. I ask you to tell me ‘what a chief is?’ Does a trap line make a chief? Not by itself. A chief must Potlatch and I only saw a few real potlatches, where ownership of the whole country was claimed, not just a fishing hole and a creek or two. Those of you who went away to Residential school may believe you know what it means to be a chief, but where is the “beef”? where is the grease, the Zuk, the Hoox and where are the woollen blankets? Where is the wealth? Sure money is flashed at funeral Feasts, but it disappears back into the very pockets from which it came in the first place; these are not Potlatches where power over land and resources is placed out for individuals to invest in and own and operate. <br />
The critical test of Potlatch is the celebration of the profits earned by efforts and then the bestowing of high esteem on those who made real wealth emerge upon the face of the Earth. You have to acknowledge Heaven in a Potlatch or it is nothing. <br />
<br />
If things continue as they are in Kitanmaax, you will all become like the Nisga’a, the runaway Kitksan slaves who now have a permanent treaty dividing that valley up into an angry, hostile, and depressed place full of taxpayers to the government. Where did the chiefs of the Nass River go?<br />
<br />
Speaking of Nisga’a, if you don’t get rid of the present Chief Councillor you will never stop fighting among yourselves and the government will swallow up this country and send it down the drain along with their middle class, in a final shift of power and wealth to the dominant minority, that will see a few rich in high penthouses and a starving middle class along with Indian peasants like in South America. Have no doubt, the white Euro still follow their plan just the way they started out on first contact and will not stop until we stop them.<br />
<br />
<br />
And that brings this story back to Jesus Christ and to the Heavenly plan. <br />
<br />
“In those days the times will become so terrible that if time were not cut short, all flesh would be wiped off from the face of the Earth, but for the sake of the elect and the chosen, the time is cut short!” Matthew 24.<br />
<br />
<br />
The real question to be answered in this election of your chief, is what is Heaven’s plan? Who are the chosen and the elect? You know them already but have not understood the story of life. <br />
<br />
There are three world tribes in the true story, the descendants of Noah’s three sons, and you first heard about them when the three wise men, or the Kgelat’l, visited the birth of Mary’s Son in Bethlehem. One Tribe is Black, another is White, and part of that tribe lives on the other side of Hagwilget Canyon, as the Dene, who are direct descendants of the same family as the Prince of Wales, come from Stonehenge by the Eastern Gate along with the Haida and the Kitksan, who are the third world Tribe, come from Eden by way of Jerusalem (Temlaham) and then Mongolia, where the same family conquered the throne of China. Tsalmoikit Haaxw, Wilpse Haaxw, the Patriarchy of that ancient house, is the direct descendant of Abraham, who is the father of the Great Nation foretold in Genesis. <br />
<br />
I know the royal family of the Black People, and have more to say about that in the future. For now you need to know that the real inheritance of Haaxw is the reason the white people outlawed Potlatch, attacked Charlie Sterritt and drove Simon Gunanoot into hiding for thirteen years, and that is the whole point of why the governments are funding the GTO. Governments hold power as long as the people remain divided up into many little nations, each contending against the others. The Gitxsan Treaty Office is our divider!<br />
<br />
<br />
<br />
Sometime before contact was made with the first Spanish ships in Vancouver harbour, a princess of Wilpse Haaxw from Kitanmaax married into the royal family of the Salish who then lived where downtown Vancouver has been built. Kitksan Adaawk and Ayoak culture was steadily expanding along the coast by marriages and other commercial trading alliances. The first man to meet the Spanish in the Gulf of Georgia, the Salish Sea, was given the monopoly on woollen blankets, and because he was part Kitksan, he became known as Kitsilano, from the terms Kits, and from Lano, which is Spanish for wool. The proof of this is found in two other terms: the rival of Kitsilano’s name is Capilano, which means “the true rightful woollen blanket owner,” which demonstrates that the North Shore Chief believed he had higher rights in Salish territory than the man with the Northern mother, and this is how those two names came into existence. It also explains why Kitsilano became less well known after the outlawing of Potlatch and imposition of the Indian Act; Haaxw’s house was weakened by being separated from the Northern Matriarchy line. When Vancouver wanted to use the Tscin Haaxw land at the end of the Burrard Street bridge, they loaded the family on a barge and dropped them off on the North Shore, in Capilano’s Village. A second fact about Kitsilano is the name of his Village, at False Creek and English Bay, where Tscin means House, or Wilpse, in Salish; thus, Tscin Haaxw, the name of the Village and Reserve where the Planetarium is situated, belongs to my father Charlie’s tribe, now headed by Shannon Wright. The most amazing thing about this is that Haaxw, meaning Suffer, is the name of Abraham, in Kitksan!! This is how Abraham’s Covenant with Heaven to own the whole world, is finally kept and completed. It means we the Kitksan, own the City of Downtown Vancouver, along with our Salish in-laws. We are the elect of the Great World Nation that will complete world history and save Planet Earth from total destruction.<br />
<br />
But it means even more in light of what was dictated in the Supreme Court of Canada, in the Delgamuukw decision; it means we have a solid and practical claim of ownership of the whole Province of British Columbia, ready to be moved forward. <br />
<br />
<br />
<br />
This is one of the reasons why I can competently claim the title of Kuldo Kitsilano, the Northern Kitsilano. I have further knowledge about this that is too lengthy to include here.<br />
<br />
<br />
The foregoing explains why I now stand for office as your chief councillor, so I can implement these new facts and bring your full power to bear on our rights and claims. The office of Chief Councillor of the Village of Kitanmaax is the natural place to employ this power on behalf of all of us. And with my proven natural ability to organize the skills and talents of present staff, the way I captained the Spartans, and by getting everyone busy again, we will rise to the top of politics and employment in this province, not to mention in Canada, and around the world. This news is a global phenomenon that will now allow us to restore Potlatch to its correct place as a political power institution able to legislate.<br />
<br />
<br />
<br />
What I Will do when I am elected as Chief Councillor<br />
<br />
<br />
I am already busy bringing new industry to Kitanmaax. Following the plan I formulated during the struggle against my oppressors, who were my own family members, the Mayor of Hazelton, Iona Campagnolo and her federal and provincial governments, as well as the Mayors of Prince Rupert and Vancouver, and all of their Police forces, I will now bring all land in this Province under one Indian Band, the Kitsilano Indian Band, authorised by assemblies of Potlatches, and empowered by bringing all taxed lands under Indian Sovereignty, something the white and the Asian middle-classes will eagerly support because we can reduce their tax burden by as much as half; this is the first economic activity I will center here in Kitanmaax, and it will take advantage of the very negotiating skills and land use planning our people have developed while emerging from the dark ages of colonial oppression and abuse. <br />
<br />
<br />
The municipality of the Village of Hazelton is redundant and will be absorbed into the Kitanmaax Indian Band, on a local level, and into the Kitsilano Indian Band on a Provincial and Federal as well as a global level. There will be no more need for a Mayor and the legitimate Chiefs will form a permanent Senate, while elected Chiefs will form an executive authority. The two together will provide a separation of the powers of Hereditary and propertied rights in the land.<br />
<br />
<br />
Similar models will be applied all over the Province, with the model being taught from here, through the auspices of valid Potlatches. <br />
<br />
I know all the details of how to implement this model without any need to go to the courts and their judges because the general public gains as much from the model as we do, and I know how to take the changes that are made in our relationships with the general public, directly to the Land Title Registrars who have all the power necessary to certifying the new land regime and its new classes of tenure. The process will eliminate the double systems of land holding under the Municipal and Indian Acts, and will convey ownership to Indians in priority over all other claims. <br />
<br />
<br />
<br />
The second industry I plan to implement as your Chief Councillor is the manufacturing and marketing of ‘green’ energy products such as Solar panels, Wind turbines and Micro-Hydro systems, which will provide high skilled employment and involve Kitksan in world travel to sell these products. I am already engaged in contracts with manufacturers and am about to build a model home and plant and warehouse using the technology. I also have plans underway to harness a small creek on our reserve at Kisgegas, and to install an Ice Plant there which will provide ice for the annual harvests and for sale down the river to other fishers. I am a skilled producer of high quality salmon and will develop this market for our fish on a high level to the existing gourmet and developing Potlatch markets, which both demand the very best. <br />
<br />
The present regime in your Band office has not paid attention to the market for salmon and let inferior producers lower the quality while trying to keep other rightful families out of Kisgegas canyon. I will deal with this directly. The arson and attempted murders, and the completed murder and other deaths at Kisgegas demonstrate what results from compromising with evil. A family from Bear Lake who acquired a trap line by purchase, not by inheritance, along with a Chief Councillor whose mother side is not from Kitanmaax, not to say more about her real father, together have run wild, burning buildings and bringing in strange rites and beliefs and trying to teach our youth strange ways and religions. They attempted to murder me because I challenged them on these matters. It is time the rightful families of Kisgegas, and of Kitanmaax, along with the legitimate Temlaham family, are protected from these gun slinging, house burning, interlopers, and I am prepared to lead the posse as your Chief Councillor.<br />
<br />
<br />
<br />
To regain our ethics and our integrity and to protect our natural honour I will introduce a new education curriculum that will replace the colonial driven system that purports to teach while only screening out our people and promoting incompetents into power. The new school will teach the true story, Adaawk, and the right law by the Ayoak, allowing all individuals to find their own interest and craft or profession, without having to be passed or failed by aliens. This curriculum will begin the day I take office as your Chief Councillor and the knowledge and the new teaching methods will go on to become another product for export by our people to the rest of the waiting world.<br />
<br />
<br />
<br />
The final ‘new’ industry is the original one given humankind by Heaven: <br />
<br />
<br />
owning and replenishing the land!<br />
<br />
<br />
Whites and others, but very, very, few Indians, make large incomes selling land and other properties to each other. The Real Estate business takes a huge percentage out of the economy every time anyone dies or decides to sell their home or other property. As true owners of these lands, we Kitksan are entitled to either veto sales or permit sales, according to principles that suit the ecology of the Planet and the economies of Indigenous families. As lawful owners no transfer of any land from anyone who doesn’t have and can never have the blessings of the true Hereditary owners can any longer be allowed to proceed. <br />
<br />
For over 400 years in America, and nearly 200 years on the Skeena, lands have been stolen and then traded without any respect for us, so now all land must pass through our authority on the way to its next title holder, and we must retain a final option to take formal possession of any lot ourselves on behalf of the indigenous rights, because the land must remain under our control forevermore, if this Planet is to remain fit for human habitation. <br />
<br />
These caveats must be registered in and imposed by all of the Land Registry offices, immediately upon my becoming your Chief and I will hold Potlatches to introduce to you, as active and empowered members of my Bands, the methods and the means on which these caveats and the principles are based.<br />
<br />
<br />
How do you know I will keep the promises set out in this paper? The only guarantee I know that can ever be kept in the world is the promise of Jesus Christ made by Him in the Gospels to humankind; I rely on His promise and am completely certain we wont be let down for the following reason: that we live inside His story, our Adaawk is His Adaawk, and when we live in his story he lives in ours. The whole universe was created in order that His promise would be made and kept. We are not the first people to whom Heaven has come in this way, to take the Holy story another step, but we are the last to whom it will be given. If anyone doubts these words they will soon see that in this, I am right. <br />
<br />
<br />
One final word on Kitksan culture is called for in closing this memorial. How old is Kitksan culture? Words tell the truth. <br />
<br />
You all know about the Hal’thLayet and the Hal’thdowKit, the two spiritual opponents, the Shaman and the Witch Doctor, who are known to duel over the health and souls of individuals. We are all also familiar with the fact that Doctors and Nurses are involved with ‘health.’ But who but a true Kitksan knows that both Hal’thLayet and Hal’thdowKit, and the word ‘health,’ have the same root in the original language of the world, from the garden of Eden? Hal’th in Tsalmalkit means the same as health does in English, proving that the world story, which was divided at Temlaham/Jerusalem 2000 years ago at the birth of Christ and then His crucifixion and resurrection, that story travelled west in the three books, while making another Eastern journey in our oral Adaawk, reaching Kitanmaax and then beginning to spread along the Pacific coast until the Euro devils discovered these parallels and decided it was their duty to destroy the work of Heaven.<br />
<br />
The final Kitksan word for this writing is also rooted in health and hal’th, and has been shouted by Hebrews from the time of King David, and by Christians from the time of the Lord Jesus Christ, and it is still shouted in chapels and churches around the world, and is about to be shouted again all over our Blue Heaven:<br />
<br />
The word is Hal’thlelujah! <br />
<br />
Thank you for reading this and I ask you to come out and vote to support this truth and to promote this plan by voting for me to be the next Chief Councillor of the Kitanmaax Indian Band. <br />
<br />
___vV^Vv__ <br />
Jameythe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-42398229653921477472010-05-02T12:08:00.000-07:002010-05-02T15:49:50.933-07:00Cinquo de MayoDear Jacob:<br />
<br />
We met at your Copper Moon office on Kitanmaax*, when I was with Peter Jackson and you kindly printed a document for me. I need further printing of documents for my Tricorp application, and I would like to have your firm develop my website and provide other services. I am impressed with your work and portfolio. I copy the Tricorp email with the PDF files I hope you are able to copy for me and this weblog acquaints you with my story.<br />
<br />
My business intentions after winning the election for Kitanmaax Chief Counsellor next month (I am already nominated)<br />
are to:<br />
<br />
1. restore the institution of Potlatch to full effective sovereignty, displacing the colonial regime and demoting the bureaucracy;<br />
<br />
and<br />
<br />
2. establish a 'green' energy products wholesale and retail sales shop and warehouse, with models displayed on my Mobile Office,<br />
and on the residence and warehouse I am now arranging to construct on Kitanmaax*<br />
<br />
and<br />
<br />
3. Displace the colonial military system and philosophy of education with education based on Adaawk and Ayoak, which means true knowledge based on the true and eternal universal story; the truth is derived from the Egyptian discovery that Light consists of the boundary between Infinity and our time based experience of the language of numbers. This discovery proves that there are three Minds present simultaneously, our mind here on Earth, the infinite Mind we can denominate as the Void, which forms and informs the Earthly Mind, and the Heavenly Mind, which is formed by the cumulative minds of the departed. This model and system of educating people allows each soul to relate to the 'Holy' trinity of minds in their own personal terms, and to then determine their own relationships with others and with the minds of Heaven and of the Void. The effect of so being human, is to identify and to orient the phenomena of good and evil, and that allows each person to determine their own virtue, relative to the infinite quanta of both good and evil that exists within the Infinite Void, and relative to the perfected virtue of Christ in Heaven, and relative to the quantum of good and evil present on Planet Earth. <br />
<br />
and<br />
<br />
4. Disburse and distribute the land among the members of the Kitsilano Indian Band: the premise of this land disbursement is based on the fact that no ownership of land has ever been established by humans which allows all individuals to enjoy their natural rights in the Earth. Ownership of any land has to predicate ownership of land by Christ, or Kits, to employ the Khitan and Kitksan term, which terms have the same meaning and importance as do the terms Christ and Christian. The authority to disburse the land is derived from twin sources, from the Books, or the written Truth of the three Faiths, Judaism, Christianity and Islam, and from their Oral, indigenous twin, the Kitksan Tsalmalkit Adaawk and Ayoak, as per Delgamuukw and Haaxw*, et al versus HMTQueen in Canada and British Columbia.<br />
<br />
and finally to<br />
<br />
5. Share, and Sell Salmon and other foods harvested and preserved and distributed by the Kitsilano Indian Band*, on the principles of Potlatch.<br />
<br />
<br />
Notes:<br />
<br />
*In Tsalmalkit Kitanmaax is properly pronounced and is better spelled, with the 'K" sound and letter, rather than the slurred 'G' sound and letter. There is a glottal kiss to the word which became devolved into the growling grrr of git, by returning residential school victims who could not and did not learn the right pronunciation or real meaning of the original words. It would be the same as if Ghristians said Grist. This fact implicates Duncan, who learned Tsalmalkit, and obviously discovered the connection of these words with the Bible, and the churches, which set in motion the attempted genocide of all Indians in order to avoid the true inheritance of the House of Haaxw, all in a deliberate plot to conceal the truth from the world, that the Kitksan, and Wilpse Haaxw in particular, are the living direct descendants of the first family of the Garden of Eden, and are the family in which the Lord Jesus Christ was born and is now reborn in us. <br />
<br />
*The Kitsilano Indian Band is the creation of Heaven and Earth, in the promised response to the evil of the many nations concept being imposed by Euro in order to keep the world population divided and to destroy indigenous culture. There can only be one nation under Heaven and any more than that serves the evil elements of the Void. Potlatch was assaulted in order to destroy the unity of Kitksan, and of the true Christian story. All Euro people, and all Euro colonial agenda, serve the hidden dominant minority, and individuals who promote Euro culture are inherently evil, although ignorant of the fact. They follow the exact same lie as the one Hitler foisted upon the most advanced population on Earth, the German and other Deutsch (Dutch). <br />
<br />
The Kitsilano Indian Band assumes to itself all that is virtuous and good in the world, and will never ever compromise with evil. This position and principled agenda recognizes that for evil to exist, its proponents must compromise with good, must pretend and purport to be good, and must indoctrinate individuals with the notions and beliefs now rampant on the Earth and taught in the propaganda at schools and Universities. The presence of Kits, or Christ, in the Kitsilano Indian Band is the first and the strongest barrier to evil, and the term provides the minds of all those who aspire to virtue, with the first plank in their foundational platform on which to assert, promote and recreate the goodness of the Lord Jesus Christ.<br />
<br />
The KIB will function by recognizing and affirming, and initiating and adopting, any and all souls who conform and comply with the natural principles of Potlatch. <br />
<br />
There are present at this time, two holders of the title Chief Kitsilano, one in the lineage of the Matriarchy, the other in the lineage of the Patriarchy, and while I am the present claimant in the patriarchy, by amnigwotque, the claimant in the Matriarchy is Frank Williams of Squamish, and he is not fully acquainted with Adaawk and Ayoak. I have made indirect contact with Mr. Williams. <br />
<br />
*Haaxw, and Wilpse Haaxw, derive from Delgamuukw vs. R., while I am the only son of Haaxw (Charlie Sterritt (1885-1968) and the Alma of Isaiah 7.14, as of Matthew 1.23, who is Alma Jean Sterritt (1917-1967). I inherit the title of Kitsilano Kuldo (Northern Christ in Wool) by amnigwotque (fatherès right). <br />
<br />
Frank Williams has his inheritance through the female line that owns Tscin Haaxw, which is the village upon which the City of Vancouver is built.<br />
<br />
Haaxw as a title comes down from Abram, or Abraham, the father of the three religions, and means Suffer.<br />
<br />
*Tsalm, or Tsalmsian, comes from Genesis 1.27, and correctly translates as the shadow of the image of Heaven.the KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-37329926004095362992010-03-16T19:33:00.000-07:002010-03-16T19:33:56.399-07:00Imperial Judgement: Police, Politicians and Corporation ConvictedChrist the Movie Producer<br />
<br />
Form 3 No ____________<br />
Vancouver Registry<br />
<br />
IN THE SUPREME COURT OF BRITISH COLUMBIA<br />
<br />
BETWEEN:<br />
James Sterritt, as Kitsilano, on behalf of Jesus Christ, <br />
and all Indians in the Province of British Columbia<br />
Petitioner<br />
<br />
AND:<br />
VPD Cst. Ian Mayne, Mr. Matt Meehan, Concord Pacific,<br />
Her Majesty the Queen in Right of British Columbia, and<br />
The City of Vancouver<br />
Respondents<br />
<br />
STATEMENT OF CLAIM<br />
<br />
1. Petitioner is Indian by the Indian Act of Canada, Status Number 5310082201, <br />
was born in the Province of British Columbia in 1943, on Kitanmaax Indian Reservation Lands, only son of Alma Sterritt and Tsalmoikit Haaxw, who was then Charles Sterritt. <br />
<br />
2. Alma is the mother foretold in Isaiah 7, verse 14, who “will conceive and bear the young ‘Yel’th’ who will be known as Emanuel, or Strong God With Us.” Petitioner accordingly “has prevailed to open the seven seals” of Revelation 5, and is the Prince who knows how to tell “what is evil from what is good”. This Petition is effectively a judgement.<br />
<br />
3. Haaxw is the second named Plaintiff in the case of Delgamuukw et al, v. R. but did not enter that Court, sending representation with Delgamuukw. As a title, Haaxw comes down from Genesis 22, vss 17-18, meaning the same as Abram: Son of Suffering.<br />
<br />
4. Wilpse Haaxw is the House of Haaxw, according to the Delgamuukw evidence. <br />
<br />
5. The Village, and House of Haaxw, known as Tscin Haaxw by Vancouver Indians, is owned by Petitioner; Tscin means the same as Wilpse, or House, in the Salishan languages.<br />
<br />
6. The Village of Tscin Haaxw and all the land around it belong to Kitsilano, who is the natural Chief of the Village and of the People, who live and reside at Tscin Haaxw. The City of Vancouver, BC, Canada, also belongs to Petitioner, by further right. Right of a Christian Prince to be undisturbed by the Hudson’s Bay Company survives to the present, so Petitioner inherits all as Christian Prince, without needing the right enshrined in Section 35(1). <br />
7. As only son of Haaxw and the Alma, Petitioner is heir of the title Kitsilano, and therefore owns the land in and around the Village of Tscin Haaxw, and as he is owner of the Villages of Wilpse Haaxw, as well as being the Prince of all the Indians in the Province of British Columbia, Petitioner is the highest entitled Indian in the World, and owns the Province of British Columbia.<br />
<br />
8. The title Kitsilano has equivalent probate meaning, to the title of Jesus Christ, so Jesus Christ is Kitsilano and Kitsilano is Petitioner. This arises because the Spirit, and the competence, and the powers of Jesus Christ and of Kitsilano, are resolved in Petitioner’s legal personality. These claims are consistent with Section 35(1) CCAct 1982, and are recognized and affirmed by that Section of law, requiring all Respondents to recognize and affirm him, while they consult with Petitioner and negotiate specific terms of their relationship with Petitioner on his land.<br />
<br />
9. Petitioner has given due notice of his claims of Indian ownership of the Province of BC., ever since 1974, doing so in a series of Proclamations and Petitions and in other suits and defences in the courts. Petitioner holds his land without resort to any force or requiring further devices than the law; this is the legal definition of peaceable possession, which class of possession the Respondents cannot claim. <br />
(see: Born With A Tooth v. R.)<br />
<br />
10. Petitioner’s claims of ownership of his Villages, and his claim of right in all the land in the Province of British Columbia, are hereby made to Her Majesty the Queen, in right of the Province of BC., and to the Mayor and Council of the City of Vancouver, and to Mr. Matt Meehan of Concord Pacific, and to Concord Pacific, and to Constable Ian Mayne, as to the Vancouver City Police.<br />
<br />
11. Petitioner also claims against all Respondents for the damages and pain and suffering caused by their conspiracy to defeat Petitioner’s claims by either killing or seriously injuring, or causing him to be imprisoned or held in an Asylum for the mentally ill. Car 87 visited Petitioner in company of Cst Mayne, fulfilling the imagery of the four beasts. <br />
<br />
12. Petitioner also seeks punitive damages against all Respondents, in the court’s discretion.<br />
<br />
13. Petitioner also claims a nominal amount of money for loss of benefit of his rights in the lands here claimed, over the years since the Province of BC and the City of Vancouver, and the Village of Hazelton BC., were established, and Petitioner’s Title to the land was displaced by that establishment. In the court’s discretion.<br />
<br />
14. Petitioner is presently caused by ongoing vendetta and by the conspiracies here continued against him, in the order not to contact, to reside at 350 Keefer, on property of BC Housing, under the same claim of right he sets out in this Petition, against BC Housing, meaning without the said constitutional recognition and affirmation owed to him by Ms. Eliza Li of BC Housing, and owed him by BC Housing, and owed him by all the other Respondents in this case, except for Mr. Meehan and Concord Pacific. This case will also resolve that issue and influence others. Petitioner emerges from decades of probation terms related to Kitanmaax and intends to Potlatch there as soon as feasible.<br />
<br />
<br />
THE ATTEMPTED MURDERS<br />
<br />
15. On 12.2.2010, along with Yaku Gwala Gulis, another Hereditary Indian Chief, Petitioner took peaceable possession of a large vacant lot of land on Hastings Street, in the City of Vancouver, located between #30 West Hastings and #74 West Hastings, where a large body of people were, and some still are assembled, sponsored by the Vancouver City Police, and the evil Carnegie Clique, purporting to protest the Olympics and other poverty issues. The scenario follows the same pattern revealed when Willie Picton was arrested and convicted for murdering many dozens of poor women off the streets of Vancouver; the same cartel of underworld people and Police, with active support and direction of the Carnegie Clique, controls the Poverty Industry in the Downtown Eastside slums of Vancouver; is willing to murder in order to retain their control of this area. Petitioner can describe this murderous group and how it operates in selecting who will be scape-goated, and who killed; this plot has roots in the hometowns of eventual victims, and the Police do direct and support these evil underworld denizens, who also stem from the hometowns of their victims. (The term evil is appropriate to the criminal intent).<br />
<br />
16. Petitioner made a study of the working of the Clique after arriving back in his Village of Tscin Haaxw in 2003, and can recite numerous instances proving these allegations (He offers to provide further proof to Inspector John Dehaas, VPD). <br />
<br />
17. Petitioner notified the unlawful occupants, and the owners of the property on Hastings Street, that he had an Aboriginal Right of ownership of the specific land and was advancing his rights by actively possessing the land, as against the City of Vancouver and against Concord Pacific, and thereby against Canada and the Province of BC. Petitioner simultaneously voiced and asserted the inheritance of Jesus Christ, in that name, against all other claims of land right in the world.<br />
<br />
18. Several occupants of the land openly and violently opposed Petitioner’s tenure until Petitioner met Mayor Robertson, who agreed to discuss Petitioner’s claims, until aides cut off contact with Petitioner before any due consultation took place. <br />
<br />
19. Petitioner then met Concord Pacific employees at their office and provided verbal notice of his claims against Concord Pacific, requesting a contact name to engage in immediate consultation and necessary negotiations to resolve respective rights and claims of the lawful parties with claims to the land. Petitioner explained that Concord Pacific had liability for negligence, to him and others, on that lot of land by allowing the unlawful assembly to be there, without providing Police, or Petitioner, with anything in hand or writing indicating their position on the matter, in relation to Petitioner’s rights as an Indian on his own land. Petitioner has the company card with Meehan’s email address embossed by an employee. <br />
<br />
20. Petitioner emailed immediately, seeking to engage in and complete consultation regarding Petitioner’s plans for the said land and for the rest of the land in the Province. ‘Meehan’ came to the lot with a Police Officer who blocked Petitioner from speaking to the man. Petitioner then immediately emailed Meehan, completely setting out Petitioner’s claim of right in the land.<br />
<br />
21. Petitioner received no reply to any emails, so Petitioner wrote an inciting email to Meehan, bringing about the letter of warning served to him by Cst. Mayne and his partner. Petitioner cannot be bound by the Police letter since he possesses lawful authority to contact all of the Respondents, including Matt Meehan and Concord Pacific. This Petition seeks relief from the letter.<br />
<br />
22. Respondents are responsible for Petitioner’s injuries in the circumstances and liable to be charged, convicted and punished for Conspiracy to injure, for Conspiracy to Murder, and for the injuries and the other harm suffered by Petitioner on the property as the direct result of Respondent’s Conspiracy. It is a primary principle of the common law that all landholdings be kept safe and peaceful but these Respondents breached their duty to Petitioner by acting to increase danger to Petitioner, causing the injuries and pain suffered by Petitioner.<br />
<br />
23. Cst. Ian Mayne of the Vancouver City Police served Petitioner with a form letter ordering Petitioner to “not contact Meehan or Concord Pacific”, on threat of being “arrested and charged with Criminal Harassment”. (Exhibit 1) <br />
24. While Petitioner was residing on the Hastings Street land, numerous other officers of Vancouver City Police contacted him, threatening injury to Petitioner, and threatening arrest for disturbing other occupants of the same land; Police told Petitioner to “not keep saying he owned the land.” Petitioner was assaulted and injured by certain other occupants and visitors to the land, in sight of Police and on Camera. The Vancouver Police demonstrated their control of the assaults and continually increased the attacks on Petitioner, until Petitioner was finally subjected to the attempt to murder him, which caused him to suffer a broken rib by a thrown brick, and be hit on the back with a heavy chain and padlock, and to be punched in his jaw, and to be hit twice by a thrown nazi-style metal helmet. Petitioner saw a Doctor for these injuries and still suffers pain. The broken rib causes severe pain at night, and when coughing.<br />
<br />
25. Petitioner quit residing on the land when Cst. Mayne served the letter of warning, which letter forms the evidentiary centerpiece of this Petition. <br />
<br />
26. Yaku Gwala Galis (John Walkus) still resides on the land in alliance with, and in support of, Petitioner. He also has rights in the same land as well as in the rest of the Province by virtue of his active membership in the Potlatch culture.<br />
(see JWalkus Affidavit)<br />
<br />
27. A corps of three or four evil individuals hold the land where they verbally attack Petitioner whenever he enters or nears, and each time Petitioner enters the lot, a new person emerges from the group and threatens, and makes strenuous attempts, to assault him. The last time Petitioner entered the land, the City had several Ambulances standing by, in some kind of show that Petitioner was not entitled to claim or own the land, while the Police made it apparent to Petitioner that they would arrest him if any disturbance occurred involving Petitioner. Petitioner has managed to avoid further injury, and was never arrested. Petitioner followed one of his assailants, and noticed he was making himself available for an assault, indicating that the Police were baiting Petitioner. On the 15th of March the Police again had 3 vehicles adjacent to the site while the mob repeated their barrage of insults, accusations and threats of serious injury. This apparent catch-22 binds on the Police conduct, not on Petitioner, and is prima facie, criminal.<br />
<br />
28. All these actions were attended and observed by known proponents of Social Housing, and proponents of other Downtown Eastside agendas, who openly as well as covertly, oppose Petitioner in his claims and rights. Petitioner senses that these individuals position themselves in such a way as to be covered by snipers concealed in the surrounding buildings; one of the Carnegie agents directs Petitioner’s attention to a specific window where he says an old friend of ‘his’ has lived for 5 years, and can be discerned by an aware person. This is verifiable.<br />
<br />
29. Petitioner recognizes that the same kind of Police/underworld/Carnegie killing Conspiracy has been in play in the DTES for many years, and was in play during the atrocities blamed on multi-murderer Willie Picton. This cartel controls life and death down here and clearly feels entitled to determine who fed pigs at Picton’s farm, and that group heads up the conspiracy against Petitioner. <br />
<br />
30. Petitioner is convinced this Police/Carnegie cartel views itself as a kind of group warlord on these streets, and that they planned and expected to kill Petitioner. This evil marks the governing regime of the City and of the Province, as fascist and extremely evil. These actions disqualify the governments morally and legally.<br />
<br />
31. Petitioner has immediate remedy for this evil.<br />
<br />
<br />
REMEDY SOUGHT<br />
<br />
32. Petitioner seeks an order directed to all Respondents requiring them to comply with Section 35(1) CCAct 1982, by recognizing and affirming Petitioner’s Titles to the lands described and claimed in this Petition, and requiring them to consult lawfully with Petitioner and to negotiate with Petitioner according to Petitioner’s Paramount Title and right of ownership of all land in the Province of BC, including all lands held, or owned, or otherwise possessed by Concord Pacific, and including all land held or owned or otherwise possessed by Matt Meehan, and including all land held or owned or otherwise possessed by Cst. Ian Mayne, as well as all land held or owned or otherwise possessed by Premier Gorden Campbell. As well as all Crown land in the Province, excluding no lands. <br />
<br />
33. Petitioner seeks a declaration of his Imperial claim as Jesus Christ, made here by Jesus Christ in and through Petitioner. Petitioner claims the throne and Crown of that right. Petitioner’s claim neither impedes nor negates any lawful possession or holding of property in land, while increasing possession of lands of all Indians in BC., and of the rightful holders of land under the Land Titles Act.<br />
<br />
34. Petitioner seeks an order directed to Respondents requiring them to have the Kitsilano Indian Band entered in the box on their Certificates of Title as is already available for that purpose, titled “Indian Band.”<br />
<br />
35. Petitioner seeks an order directed to all Respondents requiring them to pay to Petitioner an amount of money in settlement of the injuries and the pain and suffering caused to Petitioner by their negligence, and by their criminal conspiracies against Petitioner, which harm would not have resulted had Respondents taken due notice of Petitioner’s claims and rights and beliefs. <br />
<br />
36. Petitioner seeks an order that the amount of $100,000.00 or more be paid to him for the injuries and pain and the suffering inflicted on him by Respondents’ conspiracy. The final amount to include punitive damages. The court should determine the amount to be paid to Petitioner by each Respondent.<br />
<br />
37. Petitioner seeks a declaration by the court that the Title of Kitsilano is Paramount in the Province, on its own merit and by virtue of being equivalent to the Imperial title of the Lord Jesus Christ.<br />
<br />
38. Petitioner seeks an immediate order setting aside the Letter of Cst. Ian Mayne, on grounds that Petitioner’s rights are blocked by that letter, and on the grounds that Petitioner has a very strong claim in the said land and against said Respondents. The letter is a refusal to comply with the Constitution of Canada, and interferes with Petitioner’s right to be consulted by Respondents on these claims.<br />
<br />
39. Petitioner seeks declarations that Respondents take instruction from Petitioner on the ability to distinguish good from evil. The mind follows a story, correct the story and the mind follows. The story the Universe tells has a Cross concealed within itself so deep that all time and space, and atomic structure, repeat the model of the cross; this truth is what the light revealed in Egypt beginning the trek to the Promised Land. The Cross is designed in all flesh, empowering, crucifying, mystifying humankind; only the story of Jesus Christ leads the way forward.<br />
<br />
<br />
THE LAW<br />
<br />
40. Petitioner has the right under Section 35(1) CCAct 1982, to be recognized in his Title and rights in the said lots of land on Hastings Street, and to have his Title affirmed by being entered on all the Certificates of Title that are presently registered in the Land Titles Registry of British Columbia, and following settlement with Petitioner of the rights and claims of the Respondents, and of all other land holders in the Province of BC, Petitioner is entitled to enjoy the benefits due him as owner of the lands, and Petitioner is entitled to engage in governing all the claimed lands. Petitioner is entitled to that very recognition and affirmation by Respondents, formally in writing, and by immediate action, in respect of his rights in the entire Province of British Columbia.<br />
<br />
41. Petitioner is entitled to, and does act on his own behalf as well as on behalf of all Indians in the Province of BC. Petitioner specifically acts on behalf of Yaku Gwala Galis. Petitioner also acts on behalf of the Greater House of Haaxw, as well as on behalf of all descendants and relatives of August Jack. Petitioner acts on behalf of all Indians in BC, and on behalf of the interests of all the landholders in the Province of BC.<br />
<br />
42. Petitioner’s acts of ownership have the high utility when resolved with the existing rights and titles of others, of producing a complete safe-holding and marketable title to all the land in the Province of BC. No such safe holding exists at present, causing the governments to have to resort to the very violence and conspiracies they demonstrate against Petitioner in this case and against others in other more notorious but equally quenched, cases.<br />
<br />
43. By joining Petitioner in his rights, all of the holders of Certificates of Title to land in the Province, acquire full benefit of the Indian right in their lands, and by being joined to the global title of the Lord Jesus Christ, all people acquire a further real interest in, and a power over, all the land in the rest of the World. Thus this involves the prophecy of the promised land.<br />
<br />
44. The utility of these developments is that all present landholders in the Province of BC come to participate in matters of Provincial and Global Ecology and in the Economics of production around the world, which increases the level of control and certainty available to them in contrast to what is presently the case under the multi-national and Popular Political systems of the Nations. The attraction for citizens of our Province will be the same for all people in the world, who will be eager to join our model of land holding by adopting the Constitution of Canada.<br />
<br />
<br />
<br />
<br />
PETITIONER’S LAND CLAIM<br />
<br />
45. Petitioner’s land claim is equivalent to the claim made by, and attributed to Jesus Christ in the Gospels. Therefore, Kitsilano is Jesus Christ and Jesus Christ is Kitsilano. The title of Jesus Christ brings the global right of land ownership to Kitsilano, while Kitsilano brings the right of ownership of the Indian Title in the Province of BC, to Jesus Christ. Petitioner is heir of both titles.<br />
<br />
46. The right in land that belongs to Jesus Christ is not specifically claimed against these Respondents, per se, except as contained in the title Kitsilano. The right of Jesus Christ in the world is important to world order and to social reconciliation with various confused sects and religious bodies, including Muslims who expect their Imam Mahdi to presently achieve what this Petition does. Petitioner imposes no belief on anyone and only refers to Islam or Christianity to explain more of the global logic of his Provincial claims, making them Imperial in law. Petitioner has opened the seven seals on the ancient truth of life, first discovered in Egypt, which is the basis for people’s belief in Heaven and a higher Power. <br />
<br />
47. Petitioner can explain this truth within a half-hour, based on the 24-hour clock; the evidence proves the existence of the three minds, said by Catholics to be the Holy Trinity. The Cross comes into play in the conclusion as in Petitioner’s signature: vV^Vv.<br />
<br />
48. Kitsilano’s full title is as old as the arrival of the Spanish in 1774. The prefix kits comes from the Khitan, or Kitksan, on the Upper Skeena, while the suffix lano, is Spanish for wool, referencing the blanket monopoly. The wholly southern Chief, Capilano, got his title by claiming to be the rightfully entitled true holder of that right; Cap translates as the true. The ‘blanket’ aspect of these Titles became a bad thing when the Euro indoctrinated blankets with Smallpox, causing the plagues.<br />
<br />
49. The Title Kitsilano is composed of Kits, and Sel, both common on the Skeena River and outer coasts, including in the name of the Haida Village of Skidekit (Skidegate), as well as in the title of Kitamaat, the KwaKwakwala Village on the far North Coast. The term derives directly from the same sources as the term Christ, with the same meaning. The Title KitSel, could only came to BC after the Liao-Khitan, had altered that Tribes cultural policies of inheritance to suit Yelu Apoachi, enabling him to successfully unite the Mongols in the Maternal and Paternal lines, and then conquer China and mount the Imperial throne. <br />
<br />
50. The term KitSel would have reached Kitanmaax around 1233 A.D. when the Imperial Family of Yelu Khitan migrated out of Asia, eluding Genghis Khan by following a carefully planned escape down the Yellow River, overland to the Liao Peninsula, and then by Treasure Ships to the estuary of the Skeena River. The Imperial Family then took permanent refuge in the Canyons of the Rivers of British Columbia, dispatching the Apache around 1300 AD, to the far southern perimeter of the Dene Speaking peoples already present in America. <br />
51. The Haida Imperial Family settled on Haida Gwaii, called WatchMen, merging with existing Marine Tribes on the Coat Islands, related to both the Inuit and the Nootka tribes. The Coast in those times was a complete archepeligo, due to lower water levels.The present spatial arrangement of the KitSel’th, within the same tribes here in America, as were contingent in Asia, displays anticipation of the Wolf the Runs Like A Man, seeking to kill the Princesses and Princes. The family consciously inhabited the perfect fortress.<br />
<br />
52. The Yelu Khitan Family emerged out of the Liao River Valley around 900 AD., extracting tribute of 100,000 Bolts of Silk and 100,000 Ingots of Silver from China for 200 years, and then conquering China, joining official lists of Chinese Imperial Dynasties. Around 1127 the Golden Jurchens drove the Yelu Khitan off the Imperial throne of China, who then set themselves up as Kara Khitai Kingdom on the Silk Road, West of China. When Genghis Khan arose, with his Hordes seeking to completely wipe out the Khitan and Haida Imperial Families, the three Families took refuge in Chung-Hsing, on the Yellow River for 18 years, along with the Dene Royal Family, before finally escaping Genghis Khan by shipping to Kitanmaax, KitAmHaaxw, at the junction of the Skeena and Bulkley Rivers around 1233 AD. (see Ethel G. Stewart)<br />
<br />
53. The Yelu Khitan came to be known as Kitksan at the head of the Skeena, and the Kitksan are the Indians who prove in Delgamuukw, that Aboriginal title amounts to ownership of land in Fee Simple. Fee Simple is subject to Aboriginal Title. (see Vickers J. in Tsilhqot’in)<br />
<br />
54. When the court was hearing evidence in Delgamuukw, Haaxw did not enter the court but allowed the Lesser House of Haaxw to be represented by the junior House of Delgamuukw, as Albert Tait. The Adaawk recited here is unknown to the Lesser Wilpse, or by any present holder of the title who lives in the North. The story has been told to Petitioner from the time of his birth, until taking his due possession of it.<br />
<br />
55. Some modern Kitksan, including the Imperial Family of Haaxw, trace lineages to Eden through the flood, and Temlaham, a devolved reference to Bethlehem. This belief derives from the history of the Triplex Imperial Family of Yelu Apoachi, or the kgelat’l, but taken up and distorted by junior claimants among the Kitksan, whose lineage isn’t connected to the Imperial Patriarchy or to the Imperial Matriarchy. None of these pretenders possesses the information set out here.<br />
<br />
56. Petitioner as Kitsilano, only Son of the Greater House of Haaxw, and of the Alma, has had the true history revealed to him by Heaven and Earth, on Haida Gwaii, and as far up the River as Kisgagaas, then to the Fraser and that history builds into the Great Nation of Ishmael, absorbing all other Nations, including Canada, into a single global Band of Peoples. This resolves Petitioner to Muslims, ending all Jihad. This seriously important utility is another reason why the court must use its legal discretion to ensure Petitioner’s widest possible recognition and affirmation. <br />
57. The Kitksan still speak the original language of the Garden of Eden, proved, prima facie, by the term tsalm, now commonly misspelled tsim, that is the word in the Bible at Genesis 1.v.27, given as “the shadow of the image of God.” The word is spelled ts’lm, in Aramaic/Hebrew. Petitioner can show many other words in English that derive from the original language of Eden, that have the same meaning in Kitksan as in English: eg. Health – derived from Hal’th, but means more than physical health. In Kitksan hal’th is the way of truth, while deviance must be corrected by a contest between the Hal’thlayet(Shaman) and the Hal’thdowkit (the Witch Doctor). Halelujah also stems from the root hal’th.<br />
<br />
58. The concept of Good and Evil derives from three terms: hal’th, yel’th, and sel’th. Yel’th can be seen in the name and title of Yelu, hence liars are punned as ‘yel’th. Sel’th can be found in the term Salish, but is used more accurately in Wilpse Haaxw, to identify who holds paramount sovereignty, as in LaxSel’th. Potlatch measures Sovereignty according to one’s capacity and competence to feed the People, and therefore, ownership of the land has ecological parameters that determined the ability to feed people. Hence ownership of the LaxSel, or the Fishing Platforms, in the canyons is true sovereignty.<br />
<br />
Another explanation of evil is its source in the Infinite Mind of the Void, relative to our Earthly and Heavenly Minds, the first the source, the second the reservoir of good.<br />
<br />
59. The people around the Fraser River mouth known as Salish refer to the right of fishing in the Canyons as LaxYel, or LaxSel. Both terms describe who owns the fishing platform, be it Yelu’s family, or fishermen serving Yelu. <br />
<br />
60. Hagwilget (sic) canyon on the Bulkley River at Kitanmaax/Hazelton is named for Haaxw-Wilpse-People, in a very ancient definition. The definition got confused after other Indians came into the picture, Dene or Haida, differentiated from the senior Tribe of the LaxSel as Wolf and Killer Whale (Fireweed) Tribes. The suffix Sel is now translated in Tsalmsian/Kitksan as Raven, or Frog, but it is the word referenced in calling Fraser People Salish. Haaxw is as much a Fraser River Title as a Skeena River Title, while Kitsilano inherits the familiar Son of All Three Heavens, first referenced in Imperial China. The primacy of Yel’th is self-evident to Hebrews and Muslims, veiled from Christians, and operative in this Petition, to confirm Petitioner’s higher claims; Allah, El, and Yel’th all stem from that matrix. <br />
<br />
61. The first Kitsilano was the son of a southern LaxYel male, and the princess of the northern House of Haaxw. The Southern family was forced into decline, with the female line unable to maintain its natural economic and social politics following imposition of the Colony. The demise of the family’s claim in the South resulted from outlawing Potlatch.<br />
<br />
62. The final point about titles is they are fundamental to order in any society.<br />
<br />
DEEP HISTORY OF KITSILANO<br />
<br />
57. There are 3 peoples in the world, the lineal descendants of the 3 sons of Noah, who are reprised in the 3 Magi or Wise Men. The first People are the Blacks, whose Royal Family provides the Matriarchy side of the Imperial Family, now known as Haida, and living in Skidegate. The term Kgelatl figures in how Potlatch relates to the three tribes. <br />
<br />
58. The second People are Dene Caucasians out of Stonehenge, and the third People are Mongol Asians. These three first merged in Egypt 6000 years ago, and merged again at the Birth of the Lord Jesus. This Petition declares the third and final convergence of the Original Family of Eden, as the heavenly family.<br />
<br />
63. Stonehenge People developed the law of property out of the enclosures of the giant stones, creating the principles of boundaries and ownership and inclusion and exclusion. The Eastern tribes of the Americas are from Stonehenge, as are Dene who also migrated from the west out of Chung-Hsing, and border Hagwilget on the Eastern side of the canyon at Kitanmaax/Hazelton BC, ranging to Mexico, in the Apache and Navaho, to the Arctic Circle and to Hudson’s Bay. These are the three Peoples of the World and Petitioner is related to, and intimate with the Royalty of all three Families.<br />
<br />
64. The Haida Imperial Family became submerged in older Marine NorthWest Coast Peoples on Haida Gwaii, the way Euro become Canadians by coming to reside here. The true Haida Royalty are Black, and not all of that family resides on Haida Gwaii. Petitioner married into the true Haida Family and has a Grand daughter and a Grand son who are his heirs. They also inherit Africa, which is beyond Petitioner’s immediate claim, as is Haida Gwaii. The entire inheritance of the Covenanted Promised to the Lord Jesus Christ, is realized in the Haida Kuba Wilpses (Princess and Prince), Vanessa Jean and Dotz. Petitioner acts on their behalves.<br />
<br />
65. Egyptians proved the existence of Heaven by measuring the light and creating the concepts of time and space. The significant role in history of the Cross is derived from these Egyptian measurements. The power of prophecy is based on the distinct existence of the three Minds, the Infinite, the Heavenly and the Earthly (the Holy Trinity). Petitioner is able to demonstrate how the 24-hour clock proves that Mind precedes matter, and that words are the actual powers that created and still control the Universe. Euro science is not correct because its reasoning begins at the point of first existence of matter, rather than the point of emergence of the Earthly Mind from the void of Infinity. The Heavenly Mind is the eventual and ultimate product of the calculations of the Earthly Mind based on the Infinite Mind. These Minds determine the degree of good and evil in the world and their ratio. <br />
<br />
66. Modernity is far from knowing or understanding the truth of reality, a point made by Euro culture and education. Euro education does not teach what truth is, but attempts to explain why truth is unknown to Europeans. A hugely expensive education system is a fraud perpetrated on a Dominated Majority by the Dominant Minority. Petitioner is prepared to explain the true Science and initiate the new age of living that is possible within the complete truth.<br />
<br />
67. Mongol People introduced the social and spiritual principles of living according to the Heavenly Mind, such as remembered about the Imperial City of Beijing. Yelu Apoachi developed the Earthly Mind according to the teaching of Jesus Christ. Petitioner is redeveloping and restoring the Earthly Mind in order to transcend the Euro tendency to resort to violence and force, rather than rely on rules of law. <br />
<br />
68. Petitioner’s land claim is completed, de facto de jure, by being born exactly as Jesus Christ was, to the Alma, (means Maiden Hidden in Her Father’s House, not Virgin) without anyone knowing who his father was, until Petitioner himself proved his sonship to Haaxw. Haaxw means suffer. Wilpse Haaxw, or Tscin Haaxw, translates as House of Suffering, accurately describing the Downtown Eastside of Vancouver. The suffering and rampant evil of this area, and of the world in general, will be purged by restoring Petitioner’s Paramount sovereignty, and re-instituting Potlatch as ideal global system of government. <br />
<br />
69. When Haaxw and Alma conceived Petitioner, they linked the two branches of the Heavenly Family, after separating thousands of years ago; Haaxw title came West to Kitanmaax, through Asia, while the Alma came through Europe, and across America from Newfoundland, to ‘Hazelton, one of the ‘lovely’ daughters of the Hudson’s Bay Company Factor. (see Isaiah 7, v 14: alma, elem, Immanuel)<br />
<br />
70. Petitioner’s Indian land claim is bolstered in the Common Law by the Hudson’s Bay Company charter, which specifies that the Company may not enter the lands of any Christian Prince, such as Haaxw was, and Petitioner is.<br />
<br />
71. Petitioner’s claim to own the entire Province of BC, personally, and as agent of all Indians in the Province, resolves the problem vainly sought to be solved by the Treaty process, in the one way that benefits Indians and others alike, increasing every person’s land tenure in their own land as well as in the entire world. <br />
<br />
72. Petitioner’s claim of ownership of the lot of land on Hastings Street, is asserted by him in his personal right, but he asserts further as agent on behalf of all Indians in the Province, producing a new set of relationships among all of the people in the Province. This is the wedding of the children of Eden.<br />
<br />
73. Petitioner’s claim restores Potlatch to governance of the Province. The institution of Potlatch was legislated against and penalties imposed in 1887, and permitted again in 1951, when Petitioner was 8 years old. Petitioner attended Potlatch as a child.<br />
<br />
74. Potlatch takes its deep origin from the visit of Moses and the Elders up the Mountain when they ate with Jehovah. Government cannot accomplish peace without sharing food among those who will enjoy the peace. Food provides a bonding effect to human relations. Blood fed together is not easily shed. (see Exodus 5 vs 1)<br />
<br />
75. Petitioner practised Potlatch while present on the lot of land here in issue, and was able to see how having fed some eventual attackers, they were unable to take part in direct attacks on him, but kept calling bullies from Police Rosters. This allegation follows careful reflection resulting in imposing the no compromise with evil policy the good must own. <br />
<br />
<br />
THE DUTY TO CONSULT WITH PETITIONER<br />
<br />
76. By Section 35(1) CCAct 1982, all Respondents owe Petitioner due recognition and affirmation of his Titles and claims, and all Respondents owe him the duty to consult with on his rights of ownership of the land. All Respondents are obligated to be resolved to Petitioner’s Titles and claims, on Petitioner’s terms.<br />
<br />
77. Requirement of reconciliation is the essence of Canada, and of Kitsilano’s claim. (see cases below) <br />
<br />
78. Petitioner owes all Respondents, and all Indians, and all People, greater protection of their rights in land, than presently provided, and as Prince, Petitioner owes the People the best form of government of all their duties and interests, by inviting Potlatch. <br />
<br />
79. Petitioner is competent to the tasks of protecting all such interests and of establishing a social regime of Peace and goodwill.<br />
<br />
80. The following list of cases set out the duty to consult: <br />
<br />
The cases made bold are important to this Petition: <br />
<br />
1.Ahousaht First Nation v. Canada (Fisheries and Oceans), 2008 FCA 212 (CanLII) — 2008-06-12 <br />
2.Little Salmon/Carmacks First Nation v. Yukon (Minister of Energy, Mines and Resources), 2008 YKCA 13 (CanLII)— 2008-08-15<br />
3.Native Council of Nova Scotia v. Canada (Attorney General), 2005 FC 1739 (CanLII) — 2005-12-22<br />
4.Athabasca Chipewyan First Nation v. Alberta (Minister of Energy), 2009 ABQB 576 (CanLII) — 2009-10-19<br />
<br />
5.Haida Nation v. British Columbia (Minister of Forests), 2004 SCC 73, [2004] 3 S.C.R. 511 — 2004-11-18<br />
Duty to Consult arises when the Crown knows, or ought to know, of adverse impact on an existing or claimed right …<br />
[para 33, 35] Duty to consult “arises when the Crown has knowledge, real or constructive, of the potential existence of the Aboriginal right or Title, and (…) conduct (…) adversely affects it.”<br />
[para 192] Duty to consult … feasible, proportional to the interest affected, and necessary.”<br />
[16] Duty to consult arises in the honor of the Crown.<br />
[para 25] [para 44] <br />
[para 204] Haida Nation, at para 218: Law has not yielded any definitive answer to the question of what remains of Aboriginal Title and rights, after institution of Fee Simple. And see: Tsilhqot’in at paras 998-1000 <br />
6.Dene Tha' First Nation v. Canada (Minister of Environment), 2006 FC 1354 (CanLII) — 2006-11-10<br />
7.Ta’an Kwach’an Council v. Government of Yukon et al, 2008 YKSC 60 (CanLII) — 2008-09-05 <br />
8.Union of Nova Scotia Indians et al. v. Nova Scotia (Attorney General), 2001 NSCA 110 (CanLII) — 2001-07-09<br />
9. Siksika First Nation v. Alberta (Director Southern Region Environment), 2007 ABCA 402 (CanLII) — 2007-12-12<br />
<br />
10.Newfoundland and Labrador v. Labrador Métis Nation, 2007 NLCA 75 (CanLII) — 2007-12-12<br />
Para 49: the agent of the larger group can act in a representative action at law<br />
11.Little Salmon/Carmacks First Nation v. The Government of Yukon (Minister of Energy, Mines and Resources),2007 YKSC 28 (CanLII) — 2007-05-23 <br />
12.Haida Nation v. Minister of Forests et al., 2004 BCSC 1243 (CanLII) — 2004-09-28<br />
13. Brokenhead Ojibway First Nation v. Canada (Attorney General), 2009 FC 484 (CanLII) — 2009-05-12<br />
14.Labrador Métis Nation v. Canada (Attorney General), 2006 FCA 393 (CanLII) — 2006-12-01<br />
15.Ahousaht First Nation v. Canada (Fisheries and Oceans), 2007 FC 567 (CanLII) — 2007-05-29 <br />
16. Gitanyow First Nation v. British Columbia (Minister of Forests), 2004 BCSC 1734 (CanLII) — 2004-12-30 <br />
17. Taku River Tlingit First Nation v. British Columbia (Project Assessment Director),2004 SCC 74, [2004] 3 S.C.R. 550 — 2004-11-18<br />
18. Traverse v. Manitoba, 2002 MBQB 74 (CanLII) — 2002-03-04<br />
19. Paul First Nation v. Parkland (County), 2006 ABCA 128 (CanLII) — 2006-04-19<br />
xxxx20. Tsuu T'ina Nation v. Alberta (Environment), 2008 ABQB 547 (CanLII) — 2008-09-04<br />
21. Carrier Sekani Tribal Council v. British Columbia (Utilities Commission), 2009 BCCA 67 (CanLII) — 2009-02-18 <br />
22. Ka'a'Gee Tu First Nation v. Canada (Minister of Indian and Northern Affairs), 2007 FC 764 (CanLII) —2007-07-20 <br />
23. Musqueam v. Minister of Sustainable Resource Management, 2004 BCSC 506 (CanLII) — 2004-04-16<br />
24.Heiltsuk Tribal Council v. British Columbia (Minister of Sustainable Resource Management),2003 BCSC 1422 (CanLII) — 2003-09-18<br />
25. Chief Joe Hall v. Canada (Attorney General), 2006 BCSC 479 (CanLII) — 2006-03-23 <br />
26. Haida Nation v. British Columbia (Minister of Forests), 2002 BCCA 462 (CanLII) — 2002-08-19 <br />
27. Brokenhead First Nations v. Canada, 2009 FC 982 (CanLII) — 2009-09-30<br />
28. The Squamish Nation et al v. The Minister of Sustainable Resource Management et al, 2004 BCSC 1320 (CanLII)— 2004-09-27<br />
29. NATIVE COUNCIL OF NOVA SCOTIA v. ATTORNEY GENERAL OF CANADA, 2008 FCA 113 (CanLII) — 2008-03-31<br />
30. Hupacasath First Nation v. British Columbia (Minister of Forests) et al., 2005 BCSC 1712 (CanLII) — 2005-12-06 <br />
31. Leighton v. Canada, 2007 FC 553 (CanLII) — 2007-05-30<br />
32. Cameron v. Ministry of Energy And Mines, 1998 CanLII 5585 (BC S.C.) — 1998-09-21<br />
33. Leighton v. Canada (Minister of Transport), 2006 FC 1129 (CanLII) — 2006-09-21<br />
34. Frog Lake First Nation v. Alberta Energy and Utilities Board, 2003 ABQB 965 (CanLII) — 2003-11-25<br />
35. Huu-Ay-Aht First Nation et al. v. The Minister of Forests et al., 2005 BCSC 697 (CanLII) — 2005-05-10<br />
36. Haida Nation v. British Columbia (Minister of Forests), 2002 BCCA 147 (CanLII) — 2002-02-27 <br />
37. Provost v. Canada (Indian Affairs and Northern Development), 2009 FC 1214 (CanLII) — 2009-11-26<br />
38. Yakemchuk (Estate of) v. St. Joseph’s General Hospital, 2002 ABCA 111 (CanLII) — 2002-05-08 <br />
39. Union of Nova Scotia Indians v. Nova Scotia (Attorney General), 1999 NSCA 160 (CanLII) — 1999-12-17 <br />
40. Halcrow v. Canada (Attorney General), 2003 FCT 782, [2003] 4 F.C. 1043 — 2003-06-25 <br />
41. Mikisew Cree First Nation v. Canada (Minister of Canadian Heritage), 2005 SCC 69, [2005] 3 S.C.R. 388 —2005-11-24<br />
“The fundamental objectives of the modern law of Aboriginal and Treaty Rights, is the reconciliation of Aboriginal People and their respective claims, interests, and ambitions …<br />
See: para 26, Little Salmon case<br />
Para 28 Haida: Duty to consult is a corollary of Section 35(1)<br />
Para 29: shall not affect, … nothing shall be construed … <br />
42. Acadia First Nation v. Canada (National Revenue), 2007 FC 259 (CanLII) — 2007-03-07<br />
43. Ka’a’Gee Tu First Nation v. Canada (Attorney General), 2007 FC 763 (CanLII) — 2007-07-20 <br />
44. Tzeachten First Nation v. Canada (Attorney General), 2008 FC 928 (CanLII) — 2008-07-30 <br />
45. Chief Joe Hall v. Canada (Attorney General), 2007 BCCA 133 (CanLII) — 2007-03-01 <br />
46. Chief Apsassin v. B.C. Oil and Gas Commission, 2004 BCCA 286 (CanLII) — 2004-05-14 <br />
47. R. v. Douglas, 2008 BCSC 1098 (CanLII) — 2008-08-14<br />
48. Gitxsan v. British Columbia (Minister of Forests), 2002 BCSC 1701 (CanLII) — 2002-12-10 <br />
49. Kwikwetlem First Nation v. British Columbia (Utilities Commission), 2009 BCCA 68 (CanLII) — 2009-02-18 <br />
50. Musqueam Indian Band v. British Columbia (Minister of Sustainable Resource Management),2005 BCCA 128 (CanLII) — 2005-03-07<br />
51. Frontenac Ventures Corporation v. Ardoch Algonquin First Nation, 2008 CanLII 8247 (ON S.C.) — 2008-02-12<br />
52. Westbank v. B.C. (Minister of Forests) and Wenger, 2000 BCSC 1139 (CanLII) — 2000-08-02 <br />
53. Liidlii Kue First Nation v. Canada (Attorney General), 2000 CanLII 15881 (F.C.) — 2000-07-21<br />
54. John Voortman & Associates Limited v. Haudenosaunee Confederacy Chiefs Council,2009 CanLII 14797 (ON S.C.) — 2009-04-03<br />
55. Nlaka’pamux Nation Tribal Council v. Griffin, 2009 BCSC 1275 (CanLII) — 2009-09-17<br />
56. Dene Tha' First Nation v. Alberta (Energy and Utilities Board), 2005 ABCA 68 (CanLII) — 2005-02-16<br />
57. White Bear First Nations v. Saskatchewan (Environment), 2009 SKQB 151 (CanLII) — 2009-04-29<br />
58. Musqueam Indian Band et al v. City of Richmond et al, 2005 BCSC 1069 (CanLII) — 2005-07-18<br />
59. Kwikwetlem First Nation v. British Columbia Utilities Commission, 2008 BCCA 208 (CanLII) — 2008-05-15<br />
60. Adult Guardianship (Abuse and Neglect) Regulation, B.C. Reg. 13/2000, (Adult Guardianship Act) <br />
61. Lax Kw'Alaams Indian Band v. British Columbia (Minister of Forests), 2002 BCCA 403 (CanLII) — 2002-06-26 <br />
62. Klahoose First Nation v. Sunshine Coast Forest District (District Manager), 2008 BCSC 1642 (CanLII) —2008-11-28<br />
63. Acadia Band v. Canada (National Revenue), 2008 FCA 119 (CanLII) — 2008-04-02<br />
64. Copps v. Mikisew Cree First Nation, 2002 FCA 305 (CanLII) — 2002-08-23<br />
65. Standing Buffalo Dakota First Nation v. Enbridge Pipelines Inc., 2009 FCA 308 (CanLII) — 2009-10-23<br />
66. Canada (Public Works and Government Services) v. Musqueam First Nation, 2008 FCA 214 (CanLII) —2008-06-13<br />
67. Platinex Inc. v. Kitchenuhmaykoosib Inninuwug First Nation, 2006 CanLII 26171 (ON S.C.) — 2006-07-28 <br />
68. Tzeachten First Nation v. Canada (Attorney General), 2007 FC 1131 (CanLII) — 2007-11-01<br />
69. Native Council of Nova Scotia v. Canada (Attorney General), 2007 FC 45 (CanLII) — 2007-01-16<br />
70. Hester v. Canada (National Revenue), 2007 CanLII 52015 (ON S.C.) — 2007-12-04 <br />
71. R. v. Douglas et al, 2007 BCCA 265 (CanLII) — 2007-05-03 <br />
72. National Capital Commission v. Brown, 2008 FC 733 (CanLII) — 2008-06-13 <br />
73. Mississaugas of Scugog Island First Nation v. National Automobile, Aerospace, Transportation and General Workers Union of Canada, 2007 ONCA 814 (CanLII) — 2007-11-27<br />
74. R. v. Tommy, 2008 BCSC 1095 (CanLII) — 2008-08-14<br />
75. Ta'an Kwach'an Council v. Government of Yukon et al., 2008 YKSC 54 (CanLII) — 2008-07-28<br />
Supreme Court of the Yukon Territory — Yukon Territory<br />
waterfront land — interlocutory injunction — irreparable harm — tender — grounded in the honour<br />
cited by 2 cases<br />
76.Canada (Environment) v. Imperial Oil Resources Ventures Ltd., 2008 FCA 20 (CanLII) — 2008-01-17 <br />
77. Cook v. The Minister of Aboriginal Relations and Reconciliation, 2007 BCSC 1722 (CanLII) — 2007-11-29<br />
78. Lax Kw'alaams Indian Band v. British Columbia (Minister of Sustainable Resource Management) et al,2005 BCCA 140 (CanLII) — 2005-03-15<br />
79. Native Council of Nova Scotia v. Canada (Attorney General), 2002 FCT 6 (CanLII) — 2002-01-04<br />
80. George v. Marczyk, 1998 CanLII 6737 (BC S.C.) — 1998-01-29<br />
81. Manitoba Métis Federation Inc. v. Canada (Attorney General) et al., 2008 MBCA 131 (CanLII) — 2008-11-04<br />
82. Hiawatha First Nation v. Ontario (Minister of the Environment), 2007 CanLII 3485 (ON S.C.D.C.) — 2007-02-12<br />
83. Musqueam Indian Band v. British Columbia (Minister of Sustainable Resource Management),2004 BCCA 251 (CanLII) — 2004-04-30 <br />
84. Labrador Métis Nation v. Canada (Attorney General), 2005 FC 939 (CanLII) — 2005-07-08<br />
85. First Nation of Betsiamites v. Canada (Attorney General), 2005 CanLII 21668 (QC C.S.) — 2005-06-17<br />
86. Brokenhead Ojibway First Nation v. Canada (Attorney General), 2008 FC 735 (CanLII) — 2008-06-13<br />
87. Insurance Corp. of British Columbia v. Tu-Ell Leasing Ltd., 1996 CanLII 2036 (BC C.A.) — 1996-04-02<br />
88. Apsassin et al v. BC Oil and Gas et al, 2004 BCSC 92 (CanLII) — 2004-01-27<br />
89. Platinex v. Kitchenuhmaykoosib Inninuwug First Nation & A.G. Ontario, 2007 CanLII 16637 (ON S.C.) —2007-05-01<br />
90. Wii'litswx v. British Columbia (Minister of Forests), 2008 BCSC 1139 (CanLII) — 2008-08-22<br />
91. Council of the Haida Nation etal v. Minister of Forests etal, 2000 BCSC 1280 (CanLII) — 2000-11-21<br />
92. Blaney et al v. British Columbia (The Minister of Agriculture Food and Fisheries) et al, 2005 BCSC 283 (CanLII) —2005-03-02 <br />
93. Musqueam First Nation v. Canada, 2007 FC 1027 (CanLII) — 2007-10-05<br />
94. In the Matter of CCAA and Skeena Cellulose, 2002 BCSC 597 (CanLII) — 2002-04-30<br />
95. Wii'litswx v. HMTQ, 2008 BCSC 1620 (CanLII) — 2008-11-26 <br />
96. Respondent (Re), 1994 CanLII 7185 (NL L.S.) — 1994-10-25<br />
97. Ontario Public Service Employees Union v. Fanshawe College of Applied Arts and Technology,1985 CanLII 958 (ON L.R.B.) — 1985-05-30<br />
98. Tzeachten First Nation v. Canada (Attorney General), 2009 FCA 337 (CanLII) — 2009-11-19<br />
99. Ke-Kin-Is-Uqs v. British Columbia (Minister of Forests), 2008 BCSC 1505 (CanLII) <br />
Para 203<br />
— 2008-11-04 [para 204] Haida Nation, at para 218: Law has not yielded any definitive answer to the question of what remains of Aboriginal Title and rights, after institution of Fee Simple. <br />
And see: Tsilhqot’in at paras 998-1000<br />
<br />
100. R. v. Lefthand, 2007 ABCA 206 (CanLII) — 2007-06-26 <br />
Where Crown failed to consult but has not yet completed a course of action, the court may remedy the breach of process by ordering meaningful consultation. <br />
Para 88: Slater J. said [para 80] the right in question in Sparrow was not expressly subject to any limitations so the challenged regulations were treated as prima facie breaches<br />
Sparrow at pp 109-110: “The government is required to bear the burden of justifying any legislation that has … negative effect on any Aboriginal Right protected under Section 35(1)<br />
Para 93: … onus is on the Crown to justify interference with the right<br />
Para 107<br />
Breach occurs when [anyone] has knowledge of the potential existence of the Aboriginal Title, and contemplates (or acts) adversely to that potential, … <br />
THE LAND TITLE ACT<br />
<br />
59. The Land Title Act of BC allows for resolution of Petitioner’s Title and rights with the rights and interests of all Indians, and of all other People in the Province of BC. <br />
<br />
60. Petitioner can and will on request, demonstrate the land holding model he intends to apply in the consultation process in which Respondents are required to participate.<br />
<br />
61. Each landholder enters terms of relationship with Petitioner, following the consultation process, and those terms cross-reference an Indian Band Number inserted in their respective Certificates of Title. There will be general terms that apply to all land holding in the Province, and can be particular terms that only apply to each land holding tenure.<br />
<br />
62. Indians will be granted and sold land and land rights, according to a process produced and regulated in Potlatch; Petitioner will superintend this process and share the lands needed by this process out of Petitioner’s ownership rights in the entire Province. This model and the process are based on the fact that all the Indian People in the Province have common roots in the Fraser Salishan Peoples, who are ancestral to all of the Indian Peoples of North and South America. Kitsilano is the highest title in the Almericas. <br />
<br />
SUGGESTED LAND POLICY<br />
<br />
63. All sales of lands in the Province are made subject to the duty to consult with every Indian, and the particular Indians living most adjacent to any land offered for sale or in Probate. This would be the identity in the box marked “Indian Band”. The object is to ensure to Indian descendants of the earliest owners of the Province ways and means to regain equitable possession of lands in their Province. They were disadvantaged in this regard by the Potlatch Abolition and by the inherent and tactical violence of the Euro, including the violence committed in the Residential School systems. All pronounced by the violence in this case. <br />
<br />
64. The principles of High Natural Ecology of the land and of the communities precede economic development, and no development can be made to continue which impacts any Provincial and World Ecology negatively. The goal of the world community going forward preserves the most natural order of Ecology possible. <br />
<br />
65. All members of Potlatch share equal right with Petitioner.<br />
<br />
<br />
FURTHER CASE AUTHORITY <br />
<br />
R v Sterritt; Fisheries cases, and other invented convictions.<br />
<br />
Delgamuukw and Haaxw v R <br />
<br />
<br />
Tsilhqotin v R<br />
Fee Simple Land subject to Aboriginal Title<br />
<br />
Regina v. Sinclair [1978]6 WWR 78<br />
<br />
<br />
R. v. Sellars [1977] 3 WWR 639<br />
<br />
R.v. Born With a Tooth<br />
Peaceable Possession<br />
<br />
R v Kruger & Manuel see p. 450: “ … in an even stronger position … “<br />
452 “ … the legislation, imperial, Canadian and provincial… “<br />
<br />
R v Haines[1978] 44 CCC 8 BCLR 211 Where rights may, or may not, be extinguished <br />
<br />
Frank v the Queen [1978] 1 SCR 95<br />
<br />
Re Paulette et al v Registrar of Lands<br />
<br />
Mintuck v Valley River Band #63A [: illegal intimidation<br />
<br />
Afton Band of Indians v AG NS [<br />
<br />
Armstrong Growers Association [<br />
<br />
Bown v West <br />
<br />
Doe d Wilkes v Babcock<br />
<br />
Black v Kennedy<br />
<br />
Bryce McMurrich, & Company v Salt<br />
<br />
<br />
Signed the 14th day of March, 2010,<br />
At Tscin Haaxw, or Vancouver, BC.<br />
By ____hard copy signed______________<br />
by Jesus Christ, who is Kitsilano,<br />
Who is James Sterritt.<br />
Address of Delivery of the Prince<br />
<br />
608-350 Keefer Street, the ‘Eagle’s balcony’<br />
Tscin Haaxw, V6A1Y2<br />
604 255 2590<br />
<br />
This Statement is emailed to<br />
INSPECTOR JOHN DeHAAS; john.dehaas@vpd.ca<br />
Special request to have a copy printed for Petitioner to pick up on calling the VPD.<br />
Signed as read by _____________________________ <br />
<br />
<br />
Dear Sir: <br />
<br />
Thanks for the opportunity to present a single coherent explanation of everything, including the Petition. <br />
<br />
I will come by around Noon to pick up an initialled copy, empowering the document with the law it claims. <br />
<br />
Constable Ian Mayne can meet me at the Hasting Site, continue with me to Concord Pacific, and let justice and equity prevail from there. <br />
<br />
I have media interest in the eventual demise, sad term, of the land.<br />
<br />
Sicerely<br />
<br />
KJjthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-72762155777104915552010-03-01T09:01:00.000-08:002010-03-01T09:09:13.425-08:00How Evil becomes GoodMs. Prosken:<br />
<br />
NOTICE OF INCOMPATIBILITY BETWEEN GOOD & EVIL<br />
<br />
This email makes final the impossibility of Chief Kitsilano and Chief Kitsilano Indian Band Members<br />
of ever accepting you or any of those who fit the WASP, 'white-anglo-saxon-protestant' uniform, since<br />
the inherent EVIL that is rampant in the World is the direct product of your cultural principles and the proclaimed <br />
immorality of the European soul. Since my intelligence regards that which is normal to you as treasonous to my Title,<br />
and since your actions are criminal to the Human Race, and since Good doesn't contend with evil except by our perfect virtue, <br />
I here declaim the meeting I gave you and swear you to be in TRESPASS IN MY VILLAGE AND ON MY LANDS.<br />
<br />
A trespasser becomes such upon notice from the owner of the invasion by the alien of private Property<br />
owned and enjoyed under good Title and Deed. <br />
<br />
Chief Kitsilano is the heir of the Crown and all the entitlements of the Kingdom of Heaven promised to Jesus Christ,<br />
and Jesus Christ is the heir of TSCIN HAAXW, which is the Indian Village presently surveyed<br />
and being used by KGELAT'Ls, descendants of the Three Wise Men, who descend from the <br />
three Sons of Noah. Tscin Haaxw translates House of Suffering, and is the name of my Father's House,<br />
both here at the Mouth of the Fraser, and on the 3 three Rivers of the Khitan. The place you know<br />
as the DowntownEastside, is under the Curse, or Hal'thDowkit, until my Chieftainship and ownership of this land, <br />
is fully recognized. <br />
<br />
Ms. Brenda Prosken, and her fellow managers, must surrender to me or answer to my warrant for their arrest.<br />
<br />
I am forced to this by choices made since I was 2 years old and a man returned to my home with the spirit of Hitler<br />
upon his soul, the same as lies upon you. For 64 years Heaven tutored their SON in the constitution of goodness,<br />
the perfect opposite of your EVIL, and now the light of my pure legal right has exposed you, and your fascist<br />
assassin corps and cops, who are perplexed when they cannot simply pummel and break the Princeof Christ.<br />
<br />
I will love you and will love your hatred, being fueled in my perfect goodness by the hatred the evil soul<br />
must level toward me, for being good, and being good enough to displace the evil, as in this letter you <br />
now read in panic, looking for the policeman's flag, the threat, the anger; none of that here Prosken;<br />
this time the words come from the OWNER OF THIS LAND, at the victorious end of my campaign<br />
to recover possession of my land and inheritance, which I told you about on the 26th of last month in the Mayor's Office. So I<br />
love the thought of you in fear of arrest as a trespasser, who must decide to surrender, or resist<br />
arrest by Jesus Christ, by Chief Kitsilano, you know the man who met you in the Mayor's office, who informed you that he owns the land under this city: <br />
and whom is free and welcome to return there at any time for any reason or business.<br />
<br />
I thank you too, for mitigating your punishments by proceeding as directly as you can to arranging <br />
the meeting I am promised with Mayor and Council, as I now wish their surrender along with your's.<br />
<br />
To Chief Kitsilano you are the human form of evil. I emphasize this feeling I have for the character<br />
and the behaviour that murdered my Mother and my Father, and now refuses to surrender to my<br />
Deed, the Holy Bible, and to my Hereditary Title, TsalmkgeKit Kitsilano,Wilpse/Tscin Haaxw:<br />
Sal'thKitan Yal'thDene Hal'thHaida. <br />
<br />
You evil people shared among yourselves a 2 week fetish of the true joy I will now shower upon<br />
the whole world, without permitting any of your evil murdering cliques any part in or portion of<br />
Potlatch. You say your managers have decided no wrong falls on your police; then it falls heavier on you, you fool.<br />
<br />
I am Potlatch. The Planet is Potlatch. Life is Potlatch. <br />
Potlatch is heaven.<br />
<br />
You dwell in the evils sketched as Sodom & Gomorrah, and your fate is to starve in the vallies you made in your cities. <br />
<br />
You will remember the choices and the words you spoke and made to your Saviour,<br />
when you rushed off to celebrate your smallish fetishes of the Heaven, you will never enter.<br />
<br />
<br />
Now all who support or advance the Church or any Religion, or whom use MY MONEY against me,<br />
are criminals equivalent to the Nazi's of the War. The are invaders trespassing with the specific<br />
purpose of deposing my inheritance to themselves, and keeping it by continuing the use of force<br />
against free people. <br />
<br />
Potlatch is specific; Chief Kitsilano and Jesus Christ are specific to Potlatch. <br />
<br />
Potlatch invites, initiates and adopts, or refuses, based on conformity to the stories of Jesus Christ<br />
and chief Kitsilano, being the rejoining of the Kgelatl, the 3 tribes under XZIXZIA. The Tribes are the Black<br />
whose Imperial Matriarchy lives on Haida Gwaii as the Haida, or Black part of that People. <br />
<br />
The Dene, whose Imperial Patriarchy is rooted in Stonehenge, usurped by French and Nordic violators<br />
and now held by the German family. The Imperial Patriarchy recombined at Kitanmaax in me born to<br />
the Alma who conceived all of this, and to the Son of the House that Suffered for all of this,<br />
and was loaded by your City, on a barge towed to the North Shore, where my ancestor still<br />
followed the breed and united the Suquamish and Musqueams around my residential land<br />
winning them an award of millions of dollars. I Potlatch 10% at $9.2 Million.<br />
<br />
My own Tribe, Khitan, Mongol, youngest among sons of Noah, and wildest in all emotions.<br />
My gift of Heaven in the Blue Sky is Northern. <br />
<br />
<br />
No true Son of My Blue Heaven sees evil but owns what it would try to own, <br />
bringing the most evil portion to Potlatch, for purification. <br />
<br />
Members of My Indian Band are obedient to my story.<br />
<br />
My story is disobedient to evil.<br />
<br />
Evil now possesses money and that allows the Good to use their power to convert evil souls to goodness.the KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-59301866442138317412010-02-05T01:06:00.001-08:002010-02-05T01:06:43.355-08:00Christ the Movie Producer<br />
<br />
vidcomthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-65078663293930199112010-02-02T13:26:00.000-08:002010-02-02T13:37:09.061-08:00In this 2-2-2010 Universe JESUS CHRIST speaks Numberhttp://www.youtube.com/watch?v=wYJf4J7VBaY<br />
http://www.youtube.com/watch?v=wh9AC0jCGjY&feature=related<br />
<br />
http://www.youtube.com/watch?v=WJTiXoMCppw&feature=related<br />
<br />
I AM HERE 2 have a talk with U. <br />
<br />
If one knew why the number 2 conveys the same meaning as the preposition, to, <br />
they would begin 2 understand what Christ teaches in "hear and see and know, what Spirit is doing." <br />
If reality is the dramatic arrangement of numerals perceiving the meaning of other numerals, <br />
then MIND is over matter, and in matter, and mind is in fact, the matter<br />
about which Reality is created. <br />
<br />
To discuss MIND requires some progress with prayer, from ego imploring Soul, to Christ<br />
actively bringing ego and soul into harmony, with the new YOU being that initiate-Christ. <br />
<br />
For Jesus Christ to exist in reality requires similar facts to be true and present in belief,<br />
as those the high law courts have demonstrated prove Indian Title and rights exist <br />
and are burdens on the right of Her Majesty the Queen of England, <br />
and it happens that Jesus Christ is brought into being in the Title and right of Chief Kitsilano, <br />
the title chief meaning the head of a Band of Indians in Canada with Status under the Indian Act. <br />
In the case of Kitsilano the status number is 5310082201, meaning the author, <br />
Kitsilano, is protected, but not in any way bound, by laws of Canada. <br />
<br />
Numbers make the Title true and powerful. Numbers impose relationships and determine time frames. This happens because the World Mind is bound to, and into, the physical Macro and Micro Universes where they extend into the Infinite and into Heaven, and from these realms, continually feedback into our Human realm. Holding this knowledge, I control it. Why do numbers impact power? Our Reality is fueled by Infinity, and may continue without end, however Mind is moved by interest, which will lead us to attain to a perfection that always exceeds us, leaving the modern age with the decision to end use of force, or be eliminated by force from this chapter of Christ's much longer drama. <br />
<br />
2-12-2010 allows the world the opportunity to put the money where it's peaceful survival is, in the Kitsilano Indian Band. <br />
<br />
Potlatch, freedom, hands on ownership of hearth, home and Planet, with unlimited opportunity and a wealth of capital, to improve life on earth: I AM HERE offering all of this.<br />
<br />
JOIN KITSILANO, accept this personal invitation to POTLATCH<br />
at Pigeon Park and VARTGallery 2-6-2010 forward<br />
<br />
Signed<br />
JESUS CHRIST<br />
CHIEF KITSILANO <br />
jesusjamey<br />
<br />
http://thekitsilanoband.blogspot.com/2010/02/2-2-2010-in-universe-that-speaks-number.htmlthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com1tag:blogger.com,1999:blog-6818718704095307634.post-27508060844931453452010-02-02T10:38:00.000-08:002010-02-02T10:38:05.658-08:00Remember Barack, the little stage of America plays in the theatre of the WorldDear EdgeOfSport: Dave Zirin:<br />
<br />
Well you have a very sharp edged position on your country; like I have on the world.<br />
<br />
Dave the modern problem is simply lack of truth! Not just the act of lying deliberately, there is no fundamental common vision of who Humans are, and whether the Universe has a purpose for us, or even consensus that it is all just an accident. Remember the Nazi slogan: "the bigger the lie, the more it is believed." Since Humans practically "eat and drive for free" we are left with time on our hands in which to imagine things and put ideas into words, and words into actions according to our beliefs. This however, is where we run into trouble: there are many beliefs, but no one truth; science cannot establish the order of which came into existence first, Mind or Matter, so upon what basis does the United States of America even exist? <br />
<br />
<br />
The distinction between freedom and force is effectively equivalent to the perceived difference in mind and matter, because matter seems to rule by physical forces and laws, while our discretion to choose belongs to moral and ethical principles and reason. But morals are weaker than feelings as nuclear power to a water wheel. Only our cold contemplative reason has the capacity to change us, doing so in terms of progressive revelation to us, of whom we are, and with whom we are most closely related. <br />
<br />
In this inquiry Jesus is of the utmost scientific interest because his story breaks the laws of matter, as well of society, while representing that the principles and laws of Heaven are higher than ours. It should always be noted as an asterisk before any social business proceeds, that Humans don't yet know everything and do not presently agree on anything, which places your essay and your country in a better perspective from which to comment. Understanding that Jesus would be a fan of sport, including football in America, the reason would stem from being a physical man, not from being Christian, or for all of the other relatively imaginary reasons cited by you; imaginary because they only take on authenticity in terms of the world you imagine to be important, and without testing your parochial belief system for universal validity in terms of the known spiritual reality we still share with Jesus Christ. <br />
<br />
Compared to knowing the truth of life, and our personal individual places in this Universe, What is important about the Super Bowl? Nothing outside the Market and the nation as engine of the economy of that market. <br />
<br />
So all the athleticism evolved for supremacy on the Hunting Grounds, is now applied to supremacy in holding power, money, land, THINGS, SEX, which translates into military rule. The Market is a Placebo of War, allowing real war to prevail. Ideas take fashion against the imagination and beauty can confuse intuition. This is the perfect human storm. And you have taken your position in the eye of that storm, here at the Olympics. But beauty is really the best integer of truth, so this Olympic event on my land, in my Village presents opportunities to develop and advance my prayers for the world.<br />
<br />
How may I proceed?<br />
<br />
Now suppose it occurs to us that our reasoning has always been backward by seeking our origin in matter, and so we set out again, this time to review our own history on the basis that Jesus has it right, so that when we happily immediately find the pearl of wisdom, that Christ is the Way, the Truth, and the Life, we find ourselves on a different, more comfortable footing on which to contemplate how and why we think the way we do, our search changing from being about the identity of the body, to informing the mind about our role in Heaven and on Earth. That is a different view to hold, than learning about America and football, that is about the truth of life. <br />
<br />
If it is possible then, to prove my primary postulation is true, then all of Christ's claims are true as well.<br />
<br />
I leave proof continuing in tomorrow's letter.<br />
<br />
<br />
JESUS CHRIST<br />
KITSILANO<br />
jesusjamey<br />
--------------------------------------------------------------------------------<br />
From: Dave Zirin [mailto:edgeofsports@gmail.com] <br />
Sent: February-02-10 5:49 AM<br />
To: jsterrit<br />
Subject: [Edge of Sports] Tim Tebow & CBS: United Against "Choice"<br />
<br />
<br />
<br />
<br />
Tim Tebow and CBS: United Against “Choice”<br />
<br />
by Dave Zirin<br />
<br />
http://www.nydailynews.com/opinions/2010/02/02/2010-02-02_how_tebows_ad_corrupts_the_super_bowl.html#ixzz0eNxF6vkq<br />
<br />
In our 5,000-channel, tweeting, shouting culture of constant distraction, there are precious few annual events that unite the national gaze. In fact, there is really only one: the Super Bowl. Over the last two decades, ratings for everything from the World Series to the Olympics have stumbled - but the NFL championship gets stronger with age, with Super Bowl Sunday becoming a de facto national holiday. The cultural power of the big game cannot be overstated, and that's exactly why CBS' decision to air an anti-abortion ad funded by Focus on the Family was so terribly wrongheaded.<br />
<br />
The ad features Heisman award-winning Florida quarterback and staunch evangelical Christian Tim Tebow alongside his mother, Pam, speaking out against abortion. Pam tells the world how she ignored a doctor's advice while on a missionary trip in the Philippines and decided to have her fifth child, Tim. She was suffering from a serious tropical illness, the story goes, and doctors thought that having the child would kill her, but she "chose life" for her child and the result is an All-American quarterback.<br />
<br />
There is something sketchy about this story - given that abortion is illegal in the Philippines, carrying a six-year prison sentence. It seems highly unlikely the procedure would be recommended to an evangelical missionary. But this isn't about truth in advertising. It's about Tim Tebow continuing his self-proclaimed goal to use football as a "missionary." After a college career wearing eyeblack with Bible verses stenciled in, it's the next step in raising his platform as the most outspoken evangelical this side of Sarah Palin.<br />
<br />
To be clear, we should absolutely support Tebow's right to state his political beliefs loudly and proudly and we should soundly reject the concept that jocks should just "shut up and play."<br />
<br />
But there are other things we should soundly reject as well. We should reject the utter hypocrisy on display by CBS in airing this ad. The network has long stated that it has Super Bowl rules against "advocacy ads." In 2004, the network rejected a Super Bowl ad from the United Church of Christ in which a church is shown opening its doors to a gay couple. The network has also refused ads from PETA, MoveOn.org and many others. This year, it even rejected a humorous commercial from a gay dating site called mancrunch.com. And yet, the network takes money from Focus on the Family - which, according to People for the American Way, is "anti-choice, anti-gay and against sex education curricula that are not strictly abstinence-only."<br />
<br />
Focus on the Family's guru is the infamous and recently retired James Dobson. Dobson is a frightening fellow, choosing the second night of Passover last year to say, "The biggest Holocaust in world history came out of the Supreme Court" with Roe vs. Wade. Dobson's other pet project, the Family Research Council, has connections to white supremacist organizations like the Council of Conservative Citizens. In 1996, Family Research Council President Tony Perkins paid former Ku Klux Klan Grand Wizard David Duke $82,000 for his mailing list.<br />
<br />
The idea that this organization is acceptable to CBS - while MoveOn or PETA or the United Church of Christ are too radical - actually adds up to a right-wing assault on free speech. We could also point out the irony that this year, like all others, ads for the U.S. armed forces will be omnipresent, but that's not considered advocacy, either. I doubt there would be equal time for Iraq Veterans Against the War, even if it could pony up the millions.<br />
<br />
The other thing we need to reject is the sports media's love affair with Tim Tebow's "courage" in being a part of this ad. People like CBS' Jim Nantz and Sports Illustrated's Peter King are like tweens at a Justin Bieber concert when it comes to Tebow, with King recently writing, "What I heard from Tebow was the voice of a kid with convictions, who doesn't shrink from what he believes - even if it might hurt his draft prospects."<br />
<br />
Wrong: The fact that Tebow has massive accuracy problems and can't take a snap from center without fumbling is what is going to hurt his draft prospects.<br />
<br />
Moreover, it rankles that Tebow is being extolled for his courage while athletes who have spoken out against militarism (Carlos Delgado and most famously Muhammad Ali) or racism (Josh Howard) are called crazy and tiresome.<br />
<br />
Let's hope that the next time an athlete speaks out - even if it's in the service of a left-wing cause - the media remember their praise of Tebow and cut him or her some slack. And let's hope that the next time CBS gets an ad query from a group with an agenda diametrically opposed to Focus on the Family's, it gives it equal time.<br />
<br />
Hosting the Super Bowl ought to be considered a privilege. And CBS has already failed the test.<br />
<br />
[Dave Zirin is the author of the forthcoming “Bad Sports: How Owners are Ruining the Games we Love” (Scribner) Receive his column every week by emailing dave@edgeofsports.com. Contact him at edgeofsports@gmail.com.]<br />
<br />
<br />
<br />
<br />
<br />
Edge of Sports | Modify Your Subscription | Unsubscribe Nowthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-78970134057744512582010-01-29T13:51:00.001-08:002010-01-29T13:55:05.004-08:00Trespassers dealt withDear Mr. Bawden:<br />
<br />
I have three names to for the Petition:<br />
<br />
Brian Peaslee;<br />
Alyssa Westergard-Thorpe<br />
Splitting the Sky<br />
<br />
All is on schedule for probable application on 2-6-2010<br />
<br />
jesusjamey<br />
<br />
Prayer: LtU<br />
<br />
OLYMPIC "ORN" PROTEST COALITION: <br />
<br />
NOTICE OF TITLE AND CLAIM:<br />
<br />
I, jesusjamey, have authority to perform the duty of SHERIFF, <br />
and may arrest any person in Kitsilano Village, also known as<br />
THE CITY OF VANCOUVER, who is not an Indian or a Band Member<br />
of the KITSILANO INDIAN BAND,<br />
<br />
and I, jesusjamey, may deputize any Indian directly, <br />
or any person on their oath to JESUS CHRIST,<br />
<br />
To serve and protect Chief Kitsilano & his Band Members and our Property.<br />
<br />
To avoid arrest and further penalty, with choice of court in Potlatch or Provincial Supreme Court, you and all people are invited to Potlatch, as set out in my Invitation. <br />
<br />
Howa, ZaZih.<br />
LtU<br />
power to Heaven<br />
<br />
<br />
Kitsilano Olympic Coalition<br />
Dear Brian Peaslee<br />
@lycos.com:<br />
<br />
Thank you for your polite response. <br />
<br />
I will be at Pigeon Park, regularly from now on, but specifically at 6am, 2-6-2010, and continuing on to VAG, introducing further details of my convergence, completing my Prayer that day at 12am. at VAG, so if you can be at any of those places at any of those times we can meet.<br />
<br />
The KITSILANO Convergence, 2-12-2010, will not "march" beyond VAG, remaining in Potlatch, holding my LAND, and inviting the World to join me in my Band, at Pigeon Park and VAG. I will have my boundaries set out clearly providing an eye to the Planet, and the Planet's eye to us. <br />
<br />
Bear in mind, and kindly remind the Coalition, you all are on my LAND, in my VILLAGE, owing your personal due recognition and affirmation to me personally as the Heir and Owner of this LAND in Common Law, the single soul on Earth under Heaven, able to take the Queen of England to court, without Her being able to return the favor; namely JESUS CHRIST, in CHIEF KITSILANO, and in jesusjamey, a Status Indian.<br />
<br />
All persons without my expressed, or a reasonable implication of my, authority to be in my Village, now called Vancouver, are in Trespass against my Title and my right, and are in breach of the Common law, and do not conform to the Constitution of Canada.<br />
<br />
You, and all, can only heal this breach of my Peace and of law by recognizing and affirming me, JESUS CHRIST, CHIEF KITSILANO and jesusjamey, in POTLATCH, without further than my Status Card Number 5310082201. <br />
<br />
I will stipulate further face to face.<br />
<br />
It will likely occur that without agreement to the foregoing, I will be unable to bless the Coalition's plans and that my plan will be advanced by placing further demands to you and others on record, which demands will be in writing and address a judge for injunctions to preserve my possessions.<br />
<br />
sincerely, until you agree to meet,<br />
<br />
I MUST BE HERE, as<br />
<br />
JESUS CHRIST<br />
Chief KITSILANO<br />
jesusjamey<br />
<br />
cc. LONDON <br />
-- <br />
V>^^<Vthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-17650145236209897192010-01-28T21:16:00.000-08:002010-01-28T21:16:10.973-08:00Foul words fertilize flowersYou can call me anything you wish.<br />
If I cast my line in my water I will catch my fish. Are you a good catch?<br />
<br />
One must know something to start with, in order to know what I am explaining; the point is I AM HERE, as I said I would. You are here too, but what are you talking about, when you ask me how I feel; my feelings come from my experience of Heaven and Earth, and whatever ugliness you represent to me it, comes from the void, so I only encourage you to learn what feeling is, and from there you can move on to learning about my love.<br />
<br />
If you have an idea and can argue that, do so, and I will suggest how you are Christ too (BIN).<br />
<br />
LtU, always <br />
<br />
KJjthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0tag:blogger.com,1999:blog-6818718704095307634.post-52086723800386404442010-01-28T19:50:00.000-08:002010-01-28T19:50:51.363-08:00Man lacks ideas, tries angry and foul images; Come on tbone@tbone:<br />
<br />
I am here tbone.<br />
<br />
Well to start this response, it seems you have a disagreement in principle with communication, but through your <br />
distemper you also take issue with my hygiene, "a lie" and my location. <br />
<br />
http://www.youtube.com/watch?v=ixbsTJf8KRQ<br />
<br />
<br />
I AM HERE, with my cards on the table, one is trump, so what is your argument with my story:<br />
too much, or not enough Jesus. You do notice that I add BIN (believe it not), to my claim; I have <br />
snapped my snare on believer and unbeliever alike, to give and to take.<br />
<br />
I cannot take away your right to the words you use, they are you, and are your minds best attempt to feel<br />
some power. I use my words, believe my beliefs, and follow where my story finds my Jesus Christ. I think <br />
you will discover that I know things no human ever thought about for 6000 years, so you might offer <br />
better fertilizer for my crops.<br />
<br />
LtUthe KITSILANO Bandhttp://www.blogger.com/profile/15254075628126775914noreply@blogger.com0